Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And—by this same chain—to Zuhayr, from Abū Isḥāq, from Nauf, who said:

‘The length of ʿAwj’s (Og’s) couch was eight hundred cubits, its width half that. Moses, peace be upon him, stood ten cubits tall; his staff measured ten; and when he leapt, his jump spanned eight cubits, striking ʿAwj on the ankle. The giant toppled into the Nile of Egypt, and for a full year people used his spine and ribs as a bridge.’ (1)

Through the same chain, from Abū al-Zubayr, from Ibn Abī Mulaykah: ‘ʿĀʾishah used to fast continually, even during the Days of Tashrīq (the three days of festivity that follow ʿEid al-Aḍḥā).’ (2)

Again through this chain, al-Zubayr informed us on the authority of Jābir, who said, ‘To the best of my recollection—and I have no doubt about it—it is from the Prophet ﷺ, who said:

“When the people of Paradise are set apart and enter Paradise, and the people of Hell enter Hell (3), the messengers will stand and intercede. Allah will then say, ‘Go forth; whoever you recognize, bring him out.’ They will bring them out, their bodies scorched, and cast them upon—or into—a river called ‘Life.’ Their entrails will fall upon the banks of the river, and they will emerge white, like fledgling quails.

“The prophets will intercede again, and He will say, ‘Go—or set out—and whoever you find with a qīrāṭ (a small measure) of faith in his heart, bring him out.’ They will rescue many people. They will intercede once more, and He will say, ‘Go; whoever you find with a mustard-seed’s weight of faith in his heart, bring him out.’ They will rescue many people.

“Then Allah will say, ‘Now I Myself will bring out, by My knowledge and My mercy.’ He will release multitudes—many times what they had released—and it will be written on their necks: ‘The freed servants of Allah.’ Then they will enter…”

(1) Nuf al-Bakali was the protégé of Kaʿb al-Ahbar and transmitted from him a number of Israʾiliyyat reports. The story of ʿAwj ibn ʿUnuq, which some works of exegesis and history relate at great length, has been declared groundless by several critical scholars such as Ibn al-Qayyim and Ibn Kathir; see Ibn Hajar al-Faqih, al-Fatawa al-Hadithiyya, p. 188. (2) The chain contains the tadlis of Abu al-Zubayr. The sound report from ʿAʾisha prohibits fasting during the days of tashriq except for the mutamattiʿ who cannot obtain a sacrificial animal. See al-Muwattaʾ 1/426 and Fath al-Bari 4/210. (3) In the Musnad the wording is: “When the people of Paradise and the people of Hell have been distinguished, the people of Paradise will enter Paradise, and the people of Hell will enter Hell.”
وَبِهِ: إِلَى زُهَيْرٍ: عَنْ أَبِي إِسْحَاقَ، عَنْ نَوْفٍ، قَالَ: كَانَ طُوْلُ سَرِيْرِ عُوْجٍ ثَمَانَ مائَةِ ذِرَاعٍ فِي عَرْضِ نِصْفِ ذَلِكَ، وَكَانَ مُوْسَى ﵇ طُوْلُهُ عَشْرَةُ أَذْرُعٍ، وَعَصَاهُ عَشْرَةٌ، وَوَثْبَتُهُ حِيْنَ وَثَبَ ثَمَانُ أَذْرُعٍ، فَأَصَابَ كَعْبَهُ، فَخَرَّ عَلَى نِيلِ مِصْرَ، فَجَسَّرَهُ النَّاسُ عَاماً يَمُرُّوْنَ عَلَى صُلْبِهِ وَأَضْلاَعِهِ (١) . وَبِهِ: عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ: أَنَّ عَائِشَةَ كَانَتْ تَصُومُ الدَّهْرَ وَأَيَّامَ التَّشْرِيْقِ (٢) . وَبِهِ: أَخْبَرَنَا الزُّبَيْرُ، عَنْ جَابِرٍ، قَالَ: فِي جَمِيْع ظَنِّي، وَلَسْتُ أَشُكُّ أَنَّهُ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِذَا مُيِّزَ أَهْلُ الجَنَّةِ فَدَخَلُوا الجَنَّةَ، وَدَخَلَ أَهْلُ النَّارِ النَّارَ (٣) ، قَامَتِ الرُّسُلُ، فَشَفَعُوا، فَيَقُوْلُ ﷿: انْطَلِقُوا، فَمَنْ عَرَفْتُمْ، فَأَخْرِجُوْهُ. فَيُخْرِجُونَهُمْ قَدِ امْتَحَشُوا، فَيُلْقَوْنَ عَلَى نَهْرٍ - أَوْ فِي نَهْرٍ - يُقَالُ لَهُ: الحَيَاةُ، فَتَسْقُطُ مُحَاشُهُم عَلَى حَافَتَي النَّهْرِ، وَيَخْرُجُونَ بِيْضاً مِثْلَ الثَّعَارِيْرِ، فَيَشفَعُوْنَ، فَيَقُوْلُ: اذْهَبُوا - أَوِ انْطَلِقُوا - فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ قِيْرَاطاً مِنْ إِيْمَانٍ، فَأَخْرِجُوْهُ. فَيُخْرِجُونَ بَشَراً كَثِيْراً، ثُمَّ يَشْفَعُوْنَ، فَيَقُوْلُ: اذْهَبُوا، فَمَنْ وَجَدْتُمْ فِي قَلْبِهِ حَبَّةً مِنْ خَرْدَلٍ مِنْ إِيْمَانٍ، فَأَخْرِجُوْهُ. فَيُخْرِجُونَ بَشَراً كَثِيْراً. ثُمَّ يَقُوْلُ اللهُ ﷿: الآنَ أُخْرِجُ بِعِلْمِي وَرَحْمَتِي. فَيُخْرِجُ أَضْعَافَ مَا أَخْرَجُوا، وَأَضْعَافَهُ، فَيُكْتَبُ فِي رِقَابِهِمْ: عُتَقَاءُ اللهِ. ثُمَّ يَدْخُلُوْنَ
(١) نوف البكالي: ربيب كعب الاحبار، وقد تلقى عنه الاسرائيليات، وقصة عوج بن عنق التي تذكر بطولها في بعض كتب التفسير والتاريخ قد أبطلها غير واحد من المحققين كابن القيم وابن كثير وغيرهما، كما في " الفتاوى الحديثية " ص: ١٨٨ لابن حجر الفقيه، فراجعه. (٢) في سنده تدليس أبي الزبير، والذي صح عن عائشة ﵂ منع صيام أيام التشريق إلا للمتمتع الذي لا يجد الهدي. انظر " الموطأ " ١ / ٤٢٦، و" فتح الباري " ٤ / ٢١٠. (٣) في " المسند " " إذا ميز أهل الجنة وأهل النار، فدخل أهل الجنة الجنة، ودخل أهل النار النار ".

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