Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Suwayd ibn Saʿīd said, “He was called al-Zanjī because of his dark complexion.”

That was Suwayd’s view; Ibn Saʿd and others differed, saying, “He was blond, and he was only nicknamed al-Zanjī by way of contrast.”

Aḥmad al-Azraqī remarked, “He was a jurist and a devoted worshipper who fasted perpetually.”

I say: he pursued his legal studies under Ibn Jurayj.

Ibrāhīm al-Ḥarbī said, “He was the jurist of Mecca, and he was fair-haired, the color of an onion.”

Ibn Abī Ḥātim said, “An imam in knowledge and jurisprudence; he had a light complexion tinged with redness, and he was labelled al-Zanjī because of his love for dates.”

His maidservant once told him, “You are nothing but a Zanjī!”

From al-Jaʿdiyyāt (1): al-Zanjī ibn Khālid narrated to us; Zayd ibn Aslam narrated to us, from Abū Ṣāliḥ, from Abū Hurayrah, that the Prophet ﷺ said:

“When one of you enters upon his Muslim brother and the latter offers him a drink, let him drink it without asking about it; but if he has misgivings, let him dilute it with water.”

This ḥadith is denounced (munkar).

I say: he died in 180 AH.

23 – Sulaymān al-Khawwāṣ *

One of the eminent ascetics of Syria.

Muḥammad ibn Yūsuf al-Firyābī said, “I was in a gathering that included al-Awzāʿī, Saʿīd ibn ʿAbd al-ʿAzīz, and Sulaymān al-Khawwāṣ, and he mentioned …”

(1) It consists of twelve hadith booklets compiled by Abu al-Hasan Ali ibn al-Jaʿd ibn Ubayd al-Jawhari al-Baghdadi (d. 230 AH / 845 CE). (*) Hilyat al-Awliyaʾ, 8:276-277; Sulaimi, Tabaqat al-Sufiyya, p. 98; Manawi, al-Kawakib al-Durriyya, p. 118.
قَالَ سُوَيْدُ بنُ سَعِيْدٍ: سُمِّيَ الزَّنْجِيَّ لِسَوَادِهِ. كَذَا قَالَ، وَخَالَفَه ابْنُ سَعْدٍ، وَغَيْرُهُ، فَقَالُوا: كَانَ أَشقَرَ، وَإِنَّمَا لُقِّبَ: بِالزَّنْجِيِّ، بِالضِّدِّ. قَالَ أَحْمَدُ الأَزْرَقِيُّ: كَانَ فَقِيْهاً، عَابِداً، يَصُوْمُ الدَّهْرَ. قُلْتُ: تَفَقَّهَ بَابْنِ جُرَيْجٍ. قَالَ إِبْرَاهِيْمُ الحَرْبِيُّ: كَانَ فَقِيْهَ مَكَّةَ، وَكَانَ أَشقَرَ مِثْلَ البَصَلَةِ. وَقَالَ ابْنُ أَبِي حَاتِمٍ: إِمَامٌ فِي العِلْمِ وَالفِقْهِ، كَانَ أَبْيَضَ بِحُمْرَةٍ، وَلُقِّبَ بِالزَّنْجِيِّ لِحُبِّهِ لِلتَّمْرِ. قَالَتْ لَهُ جَارِيَتُهُ: مَا أَنْتَ إِلاَّ زَنْجِيٌّ. مِنْ (الجَعْدِيَّاتِ (١)) : حَدَّثَنَا الزَّنْجِيُّ بنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بنُ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيْهِ المُسْلِمِ، فَإِنْ سَقَاهُ شَرَاباً، فَلْيَشْرَبْ مِنْ شَرَابِهِ وَلاَ يَسْأَلْهُ عَنْهُ، فَإِنْ خَشِيَ مِنْهُ، فَلْيَكْسِرْهُ بِالمَاءِ) . هَذَا حَدِيْثٌ مُنْكَرٌ. قُلْتُ: مَاتَ سَنَةَ ثَمَانِيْنَ وَمائَةٍ. ٢٣ - سُلَيْمَانُ الخَوَّاصُ * مِنَ العَابِدِيْنَ الكِبَارِ بِالشَّامِ. قَالَ مُحَمَّدُ بنُ يُوْسُفَ الفِرْيَابِيُّ: كُنْتُ فِي مَجْلِسٍ فِيْهِ الأَوْزَاعِيُّ، وَسَعِيْدُ بنُ عَبْدِ العَزِيْزِ، وَسُلَيْمَانُ الخَوَّاصُ، فَذَكَرَ
(١) هي اثنا عشر جزاء حديثيا لأبي الحسن علي بن الجعد بن عبيد الجوهري البغدادي المتوفي سنة ثلاثين ومئتين. (*) حلية الأولياء: ٨ / ٢٧٦ - ٢٧٧، طبقات الصوفية للسلمي: ٩٨، الكواكب الدرية للمناوي: ١١٨.

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