Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is reported that Riyāḥ transmitted hadith from al-Ḥasan al-Baṣrī; this is mentioned in Ḥilyat al-Awliyāʾ (1).

20 – Muḥammad ibn al-Naḍr, Abū ʿAbd al-Raḥmān al-Ḥārithī
A Kufan; the most devoted worshipper of his time in Kūfa.

He narrated from al-Awzāʿī and others.

Narrators from him include Ibn Mahdī, Khālid ibn Yazīd, Jarīr ibn Ziyād, and Abū Naṣr al-Tammār, who related various anecdotes.

Abū Usāmah said, “He was among the most devout people of Kūfa.”

ʿAbd Allāh ibn Muḥammad al-Karmānī recounted: “I visited Muḥammad ibn al-Naḍr and asked, ‘It seems you dislike sitting with people?’ He replied, ‘Indeed! How could I ever feel lonely when He says, “I am the companion of those who remember Me” (2)?’ ”

ʿAbd al-Quddūs ibn Bakr transmitted from Muḥammad ibn al-Naḍr that he said, “The first stage of knowledge is….”

“…and idle distraction and play, except in four cases: a man’s playful time with his wife….” And his saying: “Your wife has a right over you, your body has a right over you, and your guest has a right over you.” And his saying: “I stand in prayer and I sleep, I fast and I break my fast, and I marry women; whoever turns away from my sunnah is not of me.” And his saying: “It is not fitting for a believer to humiliate himself.” They asked, “How does he humiliate himself?” He replied, “By exposing himself to a trial he cannot bear.” The author—may Allah have mercy on him—has accustomed us not to let such a report pass without comment or critical examination, and I do not know how he overlooked it here. (1) Vol. 6, pp. 196–197. (*) Al-Manawi, Al-Kawakib al-Durriyah, no. 169, p. 163. (2) This report is not authentic. Al-Sakhawi cites it in Al-Maqasid al-Hasanah, pp. 95–96, noting that al-Daylami transmits it from Aishah without a chain as a marfuʿ hadith. By contrast, al-Bukhari, 13/325–326, and Muslim, no. 2675, relate—through Abu Hurayrah—that the Messenger of Allah ﷺ said: “Allah, Mighty and Majestic, declared: ‘I am as My servant thinks of Me, and I am with him whenever he remembers Me….’” His words “I am with him” mean “by His knowledge,” as in the verse: “Indeed I am with you both; I hear and see.” (Q 20:46).
قِيْلَ: إِنَّ رِيَاحاً رَوَى عَنِ الحَسَنِ البَصْرِيِّ، وَذَلِكَ فِي (حِلْيَةِ الأَوْلِيَاءِ) (١) . ٢٠ - مُحَمَّدُ بنُ النَّضْرِ أَبُو عَبْدِ الرَّحْمَنِ الحَارِثِيُّ * الكُوْفِيُّ، عَابِدُ أَهْل زَمَانِهِ بِالكُوْفَةِ. رَوَى عَنِ: الأَوْزَاعِيِّ، وَغَيْرِهِ. وَعَنْهُ: ابْنُ مَهْدِيٍّ، وَخَالِدُ بنُ يَزِيْدَ، وَجَرِيْرُ بنُ زِيَادٍ، وَأَبُو نَصْرٍ التَّمَّارُ، حِكَايَاتٍ. قَالَ أَبُو أُسَامَةَ: كَانَ مِنْ أَعبَدِ أَهْلِ الكُوْفَةِ. وَقَالَ عَبْدُ اللهِ بنُ مُحَمَّدٍ الكَرْمَانِيُّ: دَخَلْتُ عَلَى مُحَمَّدِ بنِ النَّضْرِ، فَقُلْتُ: كَأَنَّك تَكْرَهُ مُجَالَسَةَ النَّاسِ؟ قَالَ: أَجْل! كَيْفَ أَسْتَوحِشُ، وَهُوَ يَقُوْلُ: أَنَا جَلِيسُ مَنْ ذَكَرَنِي (٢) . وَرَوَى: عَبْدُ القُدُّوْسِ بنُ بَكْرٍ، عَنْ مُحَمَّدِ بنِ النَّضْرِ، قَالَ: أَوَّلُ العِلْمِ
= وسهو ولعب إلا أربع خصال: ملاعبة الرجل امرأته..". وقوله: " إن لزوجك عليك حقا، ولجسدك عليك حقا، ولزورك عليك حقا " وقوله: " أما إني أقوم وأرقد، وأصوم وأفطر، وأتزوج النساء، فمن رغب عن سنتي، فليس مني " قوله: " لا ينبغي لمؤمن أن يذل نفسه، قالوا: وكيف يذل نفسه؟ قال: يتعرض من البلاء ما لا يطيق ". وقد عودنا المصنف ﵀ أن لا يدع مثل هذا الخبر يمر دون أن يعلق عليه، أو يتناوله بالنقد، وما أدري كيف أغفل ذلك هنا. (١) ٦ / ١٩٦، ١٩٧. (*) الكواكب الدرية للمناوي: (١٦٩) ص: ١٦٣. (٢) خبر لا يصح، ذكره السخاوي في " المقاصد الحسنة " ص ٩٥، ٩٦ وقال: رواه الديلمي بلا سند عن عائشة مرفوعا، وجاء في البخاري ١٣ / ٣٢٥، ٣٢٦، ومسلم (٢٦٧٥) من حديث أبي هريرة عن رسول الله ﷺ أنه قال: " قال الله عزوجل: أنا عند ظن عبدي بي، وأنا معه حيث يذكرني.." وقوله " وأنا معه " أي: بعلمه سبحانه كما في قوله: (إنني معكما أسمع وأرى) .

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