Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

at length in al-Mīzān (1). They judged him weak. He narrated from Layth ibn Abī Sulaym and a number of others, while among those who reported from him are Yaḥyā ibn Ghailān, Dāwūd ibn al-Muḥabbar, and others besides. He was even accused (2).

Al-Aṣmaʿī said: Hārūn al-Rashīd once asked me, “What is the largest amount Maysarah ever consumed?” I answered, “One hundred loaves and half a makkūk of salt.” Al-Rashīd thereupon ordered that a hundred loaves be thrown to an elephant, and the elephant left one loaf uneaten.

It is also related that some pranksters said to him, “Would you care for a roasted ram?” He replied, “I have no objection.” He dismounted from his donkey, whereupon they took the donkey away and, after he had grown hungry, brought him the roast. He began to eat, saying, “Is this elephant meat? No, it is the meat of a devil!” When he had finished, he asked for his donkey. They burst out laughing and said, “By Allah, it is in your belly.” They then collected its price for him.

Another report states that a woman vowed to satisfy his hunger; out of kindness to her, he ate only the amount that would feed seventy men.

= Mizan al-i‘tidal, vol. 4, pp. 230-323; al-Du‘afa’ (al-‘Uqayli), fol. 432; al-Majruhin (Ibn Hibban), 3/11; al-Kamil (Ibn ‘Adiyy), 4/340/1; Lisan al-mizan, 6/138, 140; al-Mughni fi al-du‘afa’, 2/689. (1) Vol. 4, p. 230. (2) In Mizan al-i‘tidal Ibn Hibban states: “He used to transmit forged reports from reliable narrators and fabricated hadith; he is the author of the lengthy narration on the virtues of the Quran.” Abu Dawud said: “He confessed to fabricating hadith.” Al-Daraqutni judged him “abandoned.” Abu Hatim commented: “He invented hadith; he narrated material on the merits of Qazwin and the frontier towns.” Abu Zur‘a added: “He forged forty hadith on the virtues of Qazwin and claimed he was seeking reward in doing so.” Al-Bukhari concluded: “Maysarah ibn ‘Abd Rabbihi is accused of lying.”
مُطَوَّلاً فِي (المِيْزَانِ (١)) . ضَعَّفُوهُ. يَرْوِي عَنْ: لَيْثِ بنِ أَبِي سُلَيْمٍ، وَجَمَاعَةٍ. وَعَنْهُ: يَحْيَى بنُ غَيْلاَنَ، وَدَاوُدُ بنُ المُحَبَّرِ، وَآخَرُوْنَ. وَقَدِ اتُّهِم (٢) . قَالَ الأَصْمَعِيُّ: قَالَ لِي الرَّشِيْدُ: كَمْ أَكْثَرُ مَا أَكَلَ مَيْسَرَةُ؟ قُلْتُ: مائَةُ رَغِيْفٍ، وَنِصْفُ مَكُّوْكِ مِلْحٍ. فَأَمَرَ الرَّشِيْدُ، فَطُرِحَ لِلْفِيْلِ مائَةُ رَغِيْفٍ، فَفَضَّلَ مِنْهَا رَغِيْفاً. وَقِيْلَ: إِنَّ بَعْضَ المُجَّانِ قَالُوا لَهُ: هَلْ لَكَ فِي كَبْشٍ مَشْوِيٍّ؟ قَالَ: مَا أَكْرَهُ ذَلِكَ. وَنَزَلَ عَنْ حِمَارِهِ، فَأَخَذُوا الحِمَارَ، وَأَتَوْهُ - وَقَدْ جَاعَ - بِالشِّوَاءِ. فَأَقْبَل يَأْكُلُ، وَيَقُوْلُ: أَهَذَا لَحْمُ فِيْلٍ؟! بَلْ لَحْمُ شَيْطَانٍ. حَتَّى فَرَغَهَ، ثُمَّ طَلَبَ حِمَارَهُ، فَتَضَاحَكُوا، وَقَالُوا: هُوَ -وَاللهِ- فِي جَوْفِكَ. وَجَمَعُوا لَهُ ثَمَنَهُ. وَقِيْلَ: نَذَرِتِ امْرَأَةٌ أَنْ تُشبِعَهُ، فَرَفَقَ بِهَا، وَأَكَلَ مَا يَكْفِي سَبْعِيْنَ رَجُلاً.
= ميزان الاعتدال: ٤ / ٢٣٠ - ٣٢٣، الضعفاء للعقيلي: لوحة ٤٣٢، المجروحين لابن حبان، ٣ / ١١، الكامل لابن عدي: ٤ / ٣٤٠ / ١، لسان الميزان: ٦ / ١٣٨، ١٤٠، المغني في الضعفاء ٢ / ٦٨٩. (١) ٤ / ٢٣٠. (٢) في " الميزان " قال ابن حبان: كان ممن يروي الموضوعات عن الاثبات، ويضع الحديث، وهو صاحب حديث فضائل القرآن الطويل. وقال أبو داود: أقر بوضع الحديث، وقال الدارقطني: متروك، وقال أبو حاتم: كان يفتعل الحديث، روى في فضل قزوين والثغور. وقال أبو زرعة: وضع في فضل قزوين أربعين حديثا، وكان يقول: إني أحتسب في ذلك، وقال البخاري: ميسرة بن عبد ربه يرمى بالكذب.

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