Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—in tattered clothes. I went to al-Layth, and when the gathering was over a servant of his followed me with one hundred dinars. I already had in my belt (1) a purse containing one thousand dinars, so I took it out and said, “I am not in need of this; please ask leave for me to speak with the shaykh.”
He sought permission, I entered, told him of my lineage, and excused myself for refusing the gift. He said, “It is a gesture of kinship.”
I replied, “I dislike accustoming myself to such things.”
He said, “Then give it to whichever of the hadith scholars you think best.” (2)

Qutaybah said: Al-Layth would ride to the central mosque for every prayer, and each day he would give alms to three hundred poor people.

Sulaym ibn Manṣūr ibn ʿAmmār narrated: My father told us, saying, “I visited al-Layth when he was alone; he pulled out from beneath him a sack containing one thousand dinars and said, ‘Abū al-Sarī, do not let my son know of this, lest it become cheap in his eyes.’” (3)

Abū Ṣāliḥ related from al-Layth: Hārūn al-Rashīd once asked me, “What keeps your land prosperous?” I replied, “The flowing of the Nile and the rectitude of its governor. Turbidity begins at the spring; if the source is clear, the channels remain clear.” He said, “You have spoken the truth.” (4)

Ibn Wazīr reported: Al-Layth once governed al-Jazīrah, and the governors of Egypt would not decide any matter without consulting him.

Abū al-Musʿad then composed—and sent it to al-Manṣūr—these lines:
“For Allah’s servant ʿAbd Allah I keep
Counsels I have woven in secret, alone.
Commander of the Faithful, rescue Egypt,
For its governor is al-Layth ibn Saʿd.” (5)

(1) Al-hizza, with a u-vowel on the initial h (thus al-hujza), designates the spot where one ties the izar (waist-wrap) or sirwal (trousers). (2) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 7, p. 322. (3) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 7, p. 321. (4) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 7, p. 322. (5) Ibn Taghri Birdi, al-Nujum al-Zahira, vol. 2, p. 82.
رَثَّةٍ، فَأَتَيْتُ اللَّيْثَ، فَلَمَّا فَرَغتُ مِنَ المَجْلِسِ، تَبِعَنِي خَادِمٌ لَهُ بِمائَةِ دِيْنَارٍ، وَكَانَ فِي حُزَّتِي (١) هِمْيَانٌ فِيْهِ أَلفُ دِيْنَارٍ، فَأَخْرَجْتُهَا، فَقُلْتُ: أَنَا فِي غِنَىً، اسْتَأْذِنْ لِي عَلَى الشَّيْخِ. فَاسْتَأْذَنَ، فَدَخَلْتُ، وَأَخْبَرْتُهُ بِنَسَبِي، وَاعْتَذَرتُ مِنَ الرَّدِّ، فَقَالَ: هِيَ صِلَةٌ. قُلْتُ: أَكرَهُ أَنْ أُعَوِّدَ نَفْسِي. قَالَ: ادْفَعْهَا إِلَى مَنْ تَرَى مِنْ أَصْحَابِ الحَدِيْثِ (٢) . قَالَ قُتَيْبَةُ: كَانَ اللَّيْثُ يَرْكَبُ فِي جَمِيْعِ الصَّلَوَاتِ إِلَى الجَامِعِ، وَيَتَصَدَّقُ كُلَّ يَوْمٍ عَلَى ثَلاَثِ مائَةِ مِسْكِيْنٍ. سُلَيْمُ بنُ مَنْصُوْرِ بنِ عَمَّارٍ: حَدَّثَنَا أَبِي، قَالَ: دَخَلْتُ عَلَى اللَّيْثِ خَلْوَةً، فَأَخْرَجُ مِنْ تَحْتِهِ كِيْساً فِيْهِ أَلفُ دِيْنَارٍ، وَقَالَ: يَا أَبَا السَّرِيِّ، لاَ تُعْلِمْ بِهَا ابْنِي، فَتَهُونَ عَلَيْهِ (٣) . أَبُو صَالِحٍ: عَنِ اللَّيْثِ، قَالَ لِي الرَّشِيْدُ: مَا صَلاَحُ بَلَدِكُم؟ قُلْتُ: بِإِجرَاءِ النِّيْلِ، وَبِصَلاَحِ أَمِيْرِهَا، وَمِنْ رَأْسِ العَيْنِ يَأْتِي الكَدَرُ، فَإِنْ صَفَتِ العَيْنُ، صَفَتِ السَّوَاقِي. قَالَ: صَدَقتَ (٤) . وَعَنِ ابْنِ وَزِيْرٍ، قَالَ: قَدْ وَلِيَ اللَّيْثُ الجَزِيْرَةَ، وَكَانَ أُمَرَاءُ مِصْرَ لاَ يَقْطَعُوْنَ أَمْراً إِلاَّ بِمَشُوْرَتِه. فَقَالَ أَبُو المُسْعَدِ، وَوَصَّلهَا إِلَى المَنْصُوْرِ: لِعَبْدِ اللهِ عَبْدِ اللهِ عِنْدِي ... نَصَائِحُ حُكْتُهَا فِي السِّرِّ وَحْدِي أَمِيْرَ المُؤْمِنِيْنَ تَلاَفَ مِصْراً ... فَإِنَّ أَمِيْرَهَا لَيْثُ بنُ سَعْدِ (٥)
(١) الحزة، بضم الحاء: الحجزة، وهي موضع شد الازار والسراويل. (٢) " حلية الأولياء " ٧ / ٣٢٢. (٣) " حلية الأولياء " ٧ / ٣٢١. (٤) " حلية الأولياء " ٧ / ٣٢٢. (٥) " النجوم الزاهرة " ٢ / ٨٢.

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