Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yahya ibn Bukayr related: Al-Layth said, “I was in Medina with the pilgrims, and the city was strewn with dung (1), so I would wear two pairs of leather socks; when I reached the gate of the mosque, I would remove one pair and enter.”

Yahya ibn Saʿid al-Ansari said to him, “Do not do that, for you are an imam whose conduct people observe”—meaning that he should not wear one pair of khuffs over another.

Al-Athram said: I heard Abu ʿAbd Allah [Ahmad ibn Hanbal] say, “Among these Egyptians no one is more firmly grounded than al-Layth—neither ʿAmr ibn al-Harith nor anyone else. ʿAmr ibn al-Harith used to be with me, but then I noticed in him some objectionable matters. How sound are the hadith of al-Layth ibn Saʿd!”

He continued to lavish praise on him, whereupon a man said to Abu ʿAbd Allah, “So-and-so has declared him weak.” He replied, “He knows nothing.” (2)

Al-Fadl ibn Ziyad reported that Ahmad [ibn Hanbal] said, “Al-Layth possesses abundant knowledge, and his hadith are sound.” (3)

Ahmad ibn Saʿd al-Zuhri said: I heard Ahmad ibn Hanbal say, “Al-Layth is trustworthy, firmly reliable.”

Abu Dawud said: I heard Ahmad remark, “Among the Egyptians no one’s hadith are more accurate than those of al-Layth ibn Saʿd; ʿAmr ibn al-Harith approaches his level.”

ʿAbd Allah ibn Ahmad said: I heard my father state, “The soundest transmitter from Saʿid al-Maqburi is al-Layth ibn Saʿd: he clearly distinguishes what he narrates directly from Abu Hurayrah from what he narrates via his father from Abu Hurayrah. He is exceedingly reliable in his narrations.”

Hanbal [ibn Ishaq] said: Ahmad was asked, “Do you prefer Ibn Abi Dhiʿb in his narrations from al-Maqburi, or

(1) al-sirqin, pronounced with a short i after the s, is a Persian loanword (sarkin or sarjin) meaning dung or manure. (2) Tarikh Baghdad, vol. 13, p. 12. (3) Tarikh Baghdad, vol. 13, p. 12.
يَحْيَى بنُ بُكَيْرٍ: قَالَ اللَّيْثُ: كُنْتُ بِالمَدِيْنَةِ مَعَ الحُجَّاجِ وَهِيَ كَثِيْرَةُ السِّرقِيْنِ (١) ، فَكُنْتُ أَلبَسُ خُفَّينِ، فَإِذَا بَلَغتُ بَابَ المَسْجِدِ، نَزعتُ أَحَدَهُمَا، وَدَخَلْتُ. فَقَالَ يَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ: لاَ تَفْعَلْ هَذَا، فَإِنَّكَ إِمَامٌ مَنْظُوْرٌ إِلَيْكَ - يُرِيْدُ لُبسَ خُفٍّ عَلَى خُفٍّ -. الأَثْرَمُ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: مَا فِي هَؤُلاَءِ المِصْرِيِّينَ أَثبَتُ مِنَ اللَّيْثِ، لاَ عَمْرُو بنُ الحَارِثِ، وَلاَ أَحَدٌ، وَقَدْ كَانَ عَمْرُو بنُ الحَارِثِ عِنْدِي، ثُمَّ رَأَيْتُ لَهُ أَشْيَاءَ مَنَاكِيْرَ، مَا أَصَحَّ حَدِيْثَ لَيْثِ بنِ سَعْدٍ. وَجَعَلَ يُثْنِي عَلَيْهِ، فَقَالَ رَجُلٌ لأَبِي عَبْدِ اللهِ: إِنَّ إِنْسَاناً ضَعَّفَهُ. فَقَالَ: لاَ يَدْرِي (٢) . وَقَالَ الفَضْلُ بنُ زِيَادٍ: قَالَ أَحْمَدُ: لَيْثٌ كَثِيْرُ العِلْمِ، صَحِيْحُ الحَدِيْثِ (٣) . وَقَالَ أَحْمَدُ بنُ سَعْدٍ الزُّهْرِيُّ: سَمِعْتُ أَحْمَدَ بنَ حَنْبَلٍ يَقُوْلُ: اللَّيْثُ ثِقَةٌ، ثَبْتٌ. وَقَالَ أَبُو دَاوُدَ: سَمِعْتُ أَحْمَدَ يَقُوْلُ: لَيْسَ فِي المِصْرِيِّينَ أَصَحُّ حَدِيْثاً مِنَ اللَّيْثِ بنِ سَعْدٍ، وَعَمْرُو بنُ الحَارِثِ يُقَارِبُهُ. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَمِعْتُ أَبِي يَقُوْلُ: أَصَحُّ النَّاسِ حَدِيْثاً عَنْ سَعِيْدٍ المَقْبُرِيِّ: لَيْثُ بنُ سَعْدٍ، يَفْصِلُ مَا رَوَى عَنْ أَبِي هُرَيْرَةَ، وَمَا عَنْ أَبِيْهِ عَنْ أَبِي هُرَيْرَةَ. هُوَ ثَبْتٌ فِي حَدِيْثِهِ جِدّاً. وَقَالَ حَنْبَلٌ: سُئِلَ أَحْمَدُ: ابْنُ أَبِي ذِئْبٍ أَحَبُّ إِلَيْكَ عَنِ المَقْبُرِيِّ، أَوِ
(١) السرقين: بكسر السين، معرب السركين أو السرجين: الزبل. (٢) " تاريخ بغداد " ١٣ / ١٢. (٣) " تاريخ بغداد " ١٣ / ١٢.

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