Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

hadiths from al-Layth?’

He answered, ‘A shaykh who was known as Zayd ibn Ḥubbāb.’ ⦗1⦘

When Manṣūr ibn ʿAmmār visited al-Layth, he gave him one thousand dinars. When Ibn Lahīʿah’s house was consumed by fire, he sent him one thousand dinars, and he likewise sent Mālik one thousand dinars. He even clothed me in a silk brocade shirt, which I still keep.

This report was transmitted by Ṣāliḥ ibn Aḥmad al-Hamadhānī, from Muḥammad ibn ʿAlī ibn al-Ḥusayn al-Ṣaydanānī, who said, ‘I heard al-Ashajj.’ ⦗2⦘

Aḥmad ibn ʿUthmān al-Nasāʾī said: ‘I heard Qutaybah say, “I heard Shuʿayb remark, ‘My father nets between twenty thousand and twenty-five thousand dinars in a single year, yet the year ends with him still in debt.’”’

And through this chain to al-Khaṭīb: Abū Nuʿaym the ḥāfiẓ informed us, ʿAbd al-Raḥmān ibn Muḥammad ibn Jaʿfar informed us, Isḥāq ibn Ismāʿīl al-Ramlī narrated to us, and I heard Muḥammad ibn Rumaḥ say: ‘Al-Layth ibn Saʿd’s annual income was eighty thousand dinars, yet Allah never obliged him to pay the zakat of even a single dirham.’ ⦗3⦘

I say: The previously cited figure for his income is the sounder one.

Aḥmad ibn Muḥammad ibn Najdah al-Tanūkhī said: I heard Muḥammad ibn Rumaḥ relate:

Saʿīd al-Ādam told me, ‘I passed by al-Layth ibn Saʿd and he cleared his throat to attract my attention. I turned back, and he said, “O Saʿīd, take this notebook ⦗4⦘ and write down for me the names of those who stay in the mosque and have neither trade nor income.”’

I replied, ‘May Allah reward you, Abū …’

(1) Cited in Tarikh Baghdad, 13/10. Zayd ibn al-Habbab is one of the transmitters accepted by Muslim. Taqrib states that his family came from Khurasan, he lived in Kufa, travelled widely to collect hadith, and is assessed as trustworthy (saduq) although he errs in the narrations he reports from al-Thawri. (2) Tarikh Baghdad, 13/10-11. (3) Tarikh Baghdad, 13/11; Hilyat al-Awliya, 7/322. (4) Al-qindaq: an account ledger or bookkeeping sheet.
الأَحَادِيْثَ مِنْ عِنْدِ اللَّيْثِ؟ فَقَالَ: شَيْخٌ كَانَ يُقَالُ لَهُ: زَيْدُ بنُ الحُبَابِ (١) . وَقَدِمَ مَنْصُوْرُ بنُ عَمَّارٍ عَلَى اللَّيْثِ، فَوَصَلَهُ بِأَلْف دِيْنَارٍ. وَاحْتَرَقَتْ دَارُ ابْنِ لَهِيْعَةَ، فَوَصَلَهُ بِأَلْفِ دِيْنَارٍ، وَوَصَلَ مَالِكاً بِأَلْفِ دِيْنَارٍ، وَكَسَانِي قَمِيْصَ سُنْدُسٍ، فَهُوَ عِنْدِي. رَوَاهَا: صَالِحُ بنُ أَحْمَدَ الهَمَذَانِيُّ، عَنْ مُحَمَّدِ بنِ عَلِيِّ بنِ الحُسَيْنِ الصَّيْدَنَانِيِّ، سَمِعْتُ الأَشَجَّ (٢) . أَحْمَدُ بنُ عُثْمَانَ النَّسَائِيُّ: سَمِعْتُ قُتَيْبَةَ، سَمِعْتُ شُعَيْباً يَقُوْلُ: يَسْتَغِلُّ أَبِي فِي السَّنَةِ مَا بَيْنَ عِشْرِيْنَ أَلْفَ دِيْنَارٍ إِلَى خَمْسَةٍ وَعِشْرِيْنَ أَلْفاً، تَأْتِي عَلَيْهِ السَّنَةُ وَعَلَيْهِ دَيْنٌ. وَبِهِ: إِلَى الخَطِيْبِ: أَخْبَرَنَا أَبُو نُعَيْمٍ الحَافِظُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدِ بنِ جَعْفَرٍ، حَدَّثَنَا إِسْحَاقُ بنُ إِسْمَاعِيْلَ الرَّمْلِيُّ، سَمِعْتُ مُحَمَّدَ بنَ رُمْحٍ يَقُوْلُ: كَانَ دَخْلُ اللَّيْثِ بنِ سَعْدٍ فِي كُلِّ سَنَةٍ ثَمَانِيْنَ أَلْفَ دِيْنَارٍ، مَا أَوْجَبَ اللهُ عَلَيْهِ زَكَاةَ دِرْهَمٍ قَطُّ (٣) . قُلْتُ: مَا مَضَى فِي دَخْلِهِ أَصَحُّ. أَحْمَدُ بنُ مُحَمَّدِ بنِ نَجْدَةَ التَّنُوخِيُّ: سَمِعْتُ مُحَمَّدَ بنَ رُمْحٍ يَقُوْلُ: حَدَّثَنِي سَعِيْدٌ الآدَم، قَالَ: مَرَرتُ بِاللَّيْثِ بنِ سَعْدٍ، فَتَنَحْنَحَ لِي، فَرَجَعتُ إِلَيْهِ، فَقَالَ لِي: يَا سَعِيْدُ، خُذْ هَذَا القُنْدَاقَ (٤) ، فَاكْتُبْ لِي فِيْهِ مَنْ يَلْزَمُ المَسْجِدَ، مِمَّنْ لاَ بِضَاعَةَ لَهُ وَلاَ غَلَّةَ. فَقُلْتُ: جَزَاكَ اللهُ خَيْراً يَا أَبَا
(١) ذكره في " تاريخ بغداد " ١٣ / ١٠، وزيد بن الحباب من رجال مسلم، قال في " التقريب ": أصله من خراسان، وكان بالكوفة ورحل في الحديث فأكثر منه، وهو صدوق، يخطئ في حديث الثوري. (٢) " تاريخ بغداد " ١٣ / ١٠، ١١. (٣) " تاريخ بغداد ": ١٣ / ١١، و" حلية الأولياء " ٧ / ٣٢٢. (٤) القنداق: صحيفة الحساب.

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