Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Mālik one thousand dinars; he also gave Manṣūr ibn ʿAmmār, the preacher, one thousand dinars and a slave-girl valued at three hundred dinars. (1)

He said: A woman once came to al-Layth and pleaded, “Abū al-Ḥārith, I have a sick son who is longing for honey.” Al-Layth replied, “Boy, give her a mirṭ of honey.” A mirṭ equals one hundred and twenty raṭls.

ʿAbd al-Malik ibn Shuʿayb ibn al-Layth ibn Saʿd recounted: I heard my father say, “Zakāh has never become due on me since I reached maturity.”

Abū Ṣāliḥ said: A woman asked al-Layth for a mann of honey, so he ordered that she be given a ziq and remarked, “She asked according to her means, and we have given according to the breadth of ours.” (2)

Yaʿqūb ibn Shaybah related: ʿAbd Allāh ibn Isḥāq told me—and I heard Yaḥyā ibn Isḥāq al-Saylaḥīnī say—“A woman brought a sukurrajah (3) to al-Layth requesting honey. He ordered someone to escort her with a ziq. She kept refusing, while al-Layth refused to let her leave without the honey, saying, ‘We give in proportion to our capacity.’”

Al-Ḥārith ibn Miskīn narrated: A group of people purchased fruit from al-Layth. Finding the price excessive, they asked him to annul the sale, and he agreed. He then called for a pouch filled with small purses and ordered that they be given fifty dinars. His son al-Ḥārith objected, whereupon he said, “O Allah, pardon me! They had pinned their hopes on that transaction, and I wished to compensate them for the hope they had invested in it with this amount.”

(1) Tarikh Baghdad, 13:8. The form tusawwa is an uncommon variant of the verb tasawwa (to be equal). Al-Azhari notes in al-Tahdhib, 13:126, that the expression la yusawwa (“it is not worth…”) is not genuine classical Arabic but rather a post-classical colloquial usage. (2) Tarikh Baghdad, 13:8; Wafayat al-Ayan, 4:131. (3) A small bowl used for serving a modest quantity of sauce (*idam*); the word is of Persian origin and is mostly employed for pickles and similar condiments.
وَأَعْطَى مَالِكاً أَلْفَ دِيْنَارٍ، وَأَعْطَى مَنْصُوْرَ بنَ عَمَّارٍ الوَاعِظَ أَلْفَ دِيْنَارٍ، وَجَارِيَةً تَسْوَى ثَلاَثَ مائَةِ دِيْنَارٍ (١) . قَالَ: وَجَاءتِ امْرَأَةٌ إِلَى اللَّيْثِ، فَقَالَتْ: يَا أَبَا الحَارِثِ، إِنَّ ابْناً لِي عَلِيْلٌ، وَاشْتَهَى عَسَلاً. فَقَالَ: يَا غُلاَمُ، أَعْطِهَا مِرْطاً مِنْ عَسَلٍ. وَالمِرْطُ: عِشْرُوْنَ وَمائَةُ رَطْلٍ. قَالَ عَبْدُ المَلِكِ بنُ شُعَيْبِ بنِ اللَّيْثِ بنِ سَعْدٍ: سَمِعْتُ أَبِي يَقُوْلُ: مَا وَجَبَتْ عَلَيَّ زَكَاةٌ مُنْذُ بَلَغتُ. وَقَالَ أَبُو صَالِحٍ: سَأَلَتِ امْرَأةٌ اللَّيْثَ مَنّاً مِنْ عَسَلٍ، فَأَمَرَ لَهَا بِزِقٍّ، وَقَالَ: سَأَلَتْ عَلَى قَدَرِهَا، وَأَعْطَيْنَاهَا عَلَى قَدَرِ السَّعَةِ عَلَيْنَا (٢) . قَالَ يَعْقُوْبُ بنُ شَيْبَةَ: حَدَّثَنِي عَبْدُ اللهِ بنُ إِسْحَاقَ، سَمِعْتُ يَحْيَى بنَ إِسْحَاقَ السَّيْلَحِيْنِيَّ، قَالَ: جَاءتِ امْرَأَةٌ بِسُكُرَّجَةٍ (٣) إِلَى اللَّيْثِ تَطلُبُ عَسَلاً، فَأَمَرَ مَنْ يَحمِلُ مَعَهَا زِقّاً، فَجَعَلت تَأْبَى، وَجَعَلَ اللَّيْثُ يَأْبَى إِلاَّ أَنْ يُحْمَلَ مَعَهَا مِنْ عَسَلٍ، وَقَالَ: نُعطِيْكِ عَلَى قَدَرِنَا. وَعَنِ الحَارِثِ بنِ مِسْكِيْنٍ، قَالَ: اشْتَرَى قَوْمٌ مِنَ اللَّيْثِ ثَمَرَةً، فَاسْتَغْلَوْهَا، فَاسْتَقَالُوْهُ، فَأَقَالَهُم، ثُمَّ دَعَا بِخَرِيطَةٍ فِيْهَا أَكْيَاسٌ، فَأَمَرَ لَهُم بِخَمْسِيْنَ دِيْنَاراً، فَقَالَ لَهُ ابْنُهُ الحَارِثُ فِي ذَلِكَ، فَقَالَ: اللَّهُمَّ غَفْراً، إِنَّهُم قَدْ كَانُوا أَمَّلُوا فِيْهَا أَمَلاً، فَأَحْبَبْتُ أَنْ أُعَوِّضَهُم مِنْ أَمَلِهِم بِهَذَا.
(١) " تاريخ بغداد " ١٣ / ٨، وتسوى: لغة في تساوي نادرة، قال الازهري في " التهذيب " ١٣ / ١٢٦: وقولهم: لا يسوى. ليس من كلام العرب، وهو من كلام المولدين. (٢) " تاريخ بغداد ": ١٣ / ٨، و" الوفيات ": ٤ / ١٣١. (٣) إناء صغير يؤكل فيه الشئ القليل من الادم وهي فارسية، وأكثر ما يوضع فيه الكوامخ ونحوها.

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