Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Tujībī informed us, saying: al-Ḥasan ibn Yūsuf ibn Ṣāliḥ ibn Mulayḥ al-Ṭarāʾifī told us; I heard al-Rabīʿ ibn Sulaymān say:
Ibn Wahb remarked, “Had it not been for Mālik and al-Layth, people would have gone astray.” (1)

Aḥmad al-Abbār said: Abū Ṭāhir narrated to us from Ibn Wahb, who said:
“Were it not for Mālik and al-Layth, I myself would have perished; I used to imagine that every report transmitted from the Prophet ﷺ had to be acted upon exactly as stated.” (2)

Jaʿfar ibn Muḥammad al-Rasʿanī (3) related to us: ʿUthmān ibn Ṣāliḥ said:
“The people of Egypt used to speak ill of ʿUthmān, until al-Layth grew up among them and recounted his virtues; then they stopped. Likewise, the people of Ḥimṣ (4) disparaged ʿAlī until Ismāʿīl ibn ʿAyyāsh arose among them and narrated the merits of ʿAlī, whereupon they desisted.”

Muḥammad ibn Aḥmad ibn ʿIyāḍ al-Mufriḍ said: I heard Ḥarmala say:
“Al-Layth ibn Saʿd used to send Mālik one hundred dinars each year. When Mālik wrote to him saying, ‘I am in debt,’ he forwarded five hundred dinars. I also heard Ibn Wahb say that Mālik wrote to al-Layth: ‘I wish to bring my daughter into her husband’s house and would like you to send me some safflower.’ So al-Layth sent him thirty loads of safflower; Mālik sold part of it for five hundred dinars and still had some left over.” (5)

Abū Dāwūd said: Qutaybah narrated:
“Al-Layth’s annual income reached twenty thousand dinars, yet he declared, ‘Zakāh has never become obligatory on me.’”

Al-Layth also gave Ibn Luhayʿah one thousand dinars,

(1) Tarikh Baghdad, vol. 13, p. 7. (2) Tarikh Baghdad, vol. 13, p. 7. (3) The adjective refers to Ras al-Ayn, a town in Upper Mesopotamia situated between Harran and Nisibis. (4) Omitted in the base manuscript and supplied from Tarikh Baghdad, vol. 13, p. 7. (5) Tarikh Baghdad, vol. 13, pp. 7–8; Wafayat al-Ayan, vol. 4, p. 130; Hilyat al-Awliya, vol. 7, p. 319.
التُّجِيْبِيُّ، أَخْبَرَنَا الحَسَنُ بنُ يُوْسُفَ بنِ صَالِحِ بنِ مُلَيْحٍ الطَّرَائِفِيُّ، سَمِعْتُ الرَّبِيْعَ بنَ سُلَيْمَانَ يَقُوْلُ: قَالَ ابْنُ وَهْبٍ: لَوْلاَ مَالِكٌ، وَاللَّيْثُ، لَضَلَّ النَّاسُ (١) . قَالَ أَحْمَدُ الأَبَّارُ: حَدَّثَنَا أَبُو طَاهِرٍ، عَنِ ابْنِ وَهْبٍ، قَالَ: لَوْلاَ مَالِكٌ، وَاللَّيْثُ، هَلَكْتُ، كُنْتُ أَظُنُّ كُلَّ مَا جَاءَ عَنِ النَّبِيِّ ﷺ يُفْعَلُ بِهِ (٢) . جَعْفَرُ بنُ مُحَمَّدٍ الرَّسْعَنِيُّ (٣) : حَدَّثَنَا عُثْمَانُ بنُ صَالِحٍ، قَالَ: كَانَ أَهْلُ مِصْرَ يَنْتَقِصُوْنَ عُثْمَانَ، حَتَّى نَشَأَ فِيْهِمُ اللَّيْثُ، فَحَدَّثَهُم بِفَضَائِلِه، فَكَفُّوا. وَكَانَ أَهْلُ حِمْصَ (٤) يَنْتَقِصُوْنَ عَلِيّاً حَتَّى نَشَأَ فِيْهِم إِسْمَاعِيْلُ بنُ عَيَّاشٍ، فَحَدَّثهُم بِفَضَائِلِ عَلِيٍّ، فَكَفُّوا عَنْ ذَلِكَ. مُحَمَّدُ بنُ أَحْمَدَ بنِ عِيَاضٍ المُفْرِضُ: سَمِعْتُ حَرْملَةَ يَقُوْلُ: كَانَ اللَّيْثُ بنُ سَعْدٍ يَصِلُ مَالِكاً بِمائَةِ دِيْنَارٍ فِي السَّنَةِ، فَكَتَبَ مَالِكٌ إِلَيْهِ: عَلَيَّ دَيْنٌ. فَبَعَثَ إِلَيْهِ بِخَمْسِ مائَةِ دِيْنَارٍ، فَسَمِعْتُ ابْنَ وَهْبٍ يَقُوْلُ: كَتَبَ مَالِكٌ إِلَى اللَّيْثِ: إِنِّيْ أُرِيْدُ أَنْ أُدخِلَ بِنْتِي عَلَى زَوْجِهَا، فَأُحِبُّ أَنْ تَبْعَثَ لِي بِشَيْءٍ مِنْ عُصْفُرٍ. فَبَعَثَ إِلَيْهِ بِثَلاَثِيْنَ حِمْلاً عُصْفُراً، فَبَاعَ مِنْهُ بِخَمْسِ مائَةِ دِيْنَارٍ، وَبَقِيَ عِنْدَهُ فَضْلَةٌ (٥) . قَالَ أَبُو دَاوُدَ: قَالَ قُتَيْبَةُ: كَانَ اللَّيْثُ يَسْتَغِلُّ عِشْرِيْنَ أَلْفَ دِيْنَارٍ فِي كُلِّ سَنَةٍ، وَقَالَ: مَا وَجَبَتْ عَلَيَّ زَكَاةٌ قَطُّ. وَأَعْطَى اللَّيْثُ ابْنَ لَهِيْعَةَ أَلْفَ دِيْنَارٍ،
(١) " تاريخ بغداد " ١٣ / ٧. (٢) " تاريخ بغداد " ١٣ / ٧. (٣) نسبة إلى رأس العين مدينة من مدن الجزيرة بين حران ونصيبين. (٤) سقطت من الأصل، واستدركت من " تاريخ بغداد " ١٣ / ٧. (٥) " تاريخ بغداد " ١٣ / ٧، ٨، و" وفيات الأعيان " ٤ / ١٣٠ و" حلية الأولياء " ٧ / ٣١٩.

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