Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿĪsā ibn Zughbah relates from al-Layth that he said, “Our family traces back to Isfahan, so treat its people kindly.”

Yaḥyā ibn Bukayr said: Someone who heard al-Layth told me that he remarked, “I wrote down a great deal of knowledge from Ibn Shihāb, and I wanted to ride the postal mount to reach him at al-Rusāfah, but I feared that this might not be purely for Allah, so I abandoned the plan. I then visited Nāfiʿ. He asked me, and I said, ‘I am an Egyptian.’
‘From which clan?’
‘From Qays.’
‘How old are you?’
‘Twenty years.’
He said, ‘Yet your beard is the beard of a forty-year-old.’ (1)

Abū Ṣāliḥ said: I travelled with al-Layth to Iraq in the year 161 AH; we set out in Shaʿbān and celebrated Eid al-Aḍḥā in Baghdad.

He went on: While we were in Baghdad, al-Layth said to me, ‘Ask for the house of Hushaym al-Wāsiṭī and say to him, “Your brother al-Layth of Egypt conveys his greetings and asks that you send him something of your books.”’ So I met Hushaym; he handed me some writings, we copied them, and I read them together with al-Layth. (2)

Ḥasan ibn Yūsuf ibn Mulayḥ said: I heard Abū al-Ḥasan the servant—who had gone blind from old age—speaking in the gathering of Yusr. He said, “I was a page in the household of Zubaydah, and al-Layth ibn Saʿd was brought to her to give a legal ruling. I was standing at the head of my lady Zubaydah, behind the curtain. Then al-Rashīd asked him, saying, ‘I have sworn an oath that I possess two gardens.’ (3)

Al-Layth made him swear three times, ‘Do you fear Allah?’ When he had sworn, al-Layth said, ‘Allah says: “For whoever fears standing before his Lord there are two gardens” (al-Raḥmān 55:46).’ Thereupon al-Rashīd granted him numerous estates in Egypt. (4)

(1) Tarikh Baghdad, vol. 13, p. 5; Wafayat, vol. 4, p. 129. (2) Tarikh Baghdad, vol. 13, p. 4. (3) The manuscript gives “hamalat,” which is erroneous. (4) Tarikh Baghdad, vol. 13, pp. 4–5; Hilyat al-Awliya, vol. 7, p. 223; Wafayat, vol. 4, p. 129.
وَقَالَ عِيْسَى بنُ زُغْبَةَ، عَنِ اللَّيْثِ، قَالَ: أَصْلُنَا مِنْ أَصْبَهَانَ، فَاسْتَوصُوا بِهِم خَيْراً. قَالَ يَحْيَى بنُ بُكَيْرٍ: أَخْبَرَنِي مَنْ سَمِعَ اللَّيْثَ يَقُوْلُ: كَتَبتُ مِنْ عِلْمِ ابْنِ شِهَابٍ عِلْماً كَثِيْراً، وَطَلَبتُ رُكُوبَ البَرِيْدِ إِلَيْهِ إِلَى الرُّصَافَةِ، فَخِفتُ أَنْ لاَ يَكُوْنَ ذَلِكَ للهِ، فَتَرَكتُهُ، وَدَخَلْتُ عَلَى نَافِعٍ، فَسَأَلَنِي، فَقُلْتُ: أَنَا مِصرِيٌّ. فَقَالَ: مِمَّنْ؟ قُلْتُ: مَنْ قَيْسٍ. قَالَ: ابْنُ كَمْ؟ قُلْتُ: ابْنُ عِشْرِيْنَ سَنَةً. قَالَ: أَمَّا لِحْيَتُكَ فَلِحْيَةُ ابْنِ أَرْبَعِيْنَ (١) . قَالَ أَبُو صَالِحٍ: خَرَجْتُ مَعَ اللَّيْثِ إِلَى العِرَاقِ سَنَةَ إِحْدَى وَسِتِّيْنَ وَمائَةٍ، خَرَجْنَا فِي شَعْبَانَ، وَشَهِدْنَا الأَضْحَى بِبَغْدَادَ. قَالَ: وَقَالَ لِي اللَّيْثُ وَنَحْنُ بِبَغْدَادَ: سَلْ عَنْ مَنْزِلِ هُشَيْمٍ الوَاسِطِيِّ، فَقُلْ لَهُ: أَخُوْكَ لَيْثٌ المِصْرِيُّ يُقْرِئُكَ السَّلاَمَ، وَيَسْأَلُكَ أَنْ تَبْعَثَ إِلَيْهِ شَيْئاً مِنْ كُتُبِكَ. فَلَقِيْتُ هُشَيْماً، فَدَفَعَ إِلَيَّ شَيْئاً، فَكَتَبنَا مِنْهُ، وَسَمِعتُهَا مَعَ اللَّيْثِ (٢) . قَالَ الحَسَنُ بنُ يُوْسُفَ بنِ مُلَيْحٍ: سَمِعْتُ أَبَا الحَسَنِ الخَادِمَ، وَكَانَ قَدْ عَمِيَ مِنَ الكِبَرِ فِي مَجْلِسِ يُسْرٍ، قَالَ: كُنْتُ غُلاَماً لِزُبَيْدَةَ، وَأُتِيَ بِاللَّيْثِ بنِ سَعْدٍ تَسْتَفْتِيْهِ، فَكُنْتُ وَاقِفاً عَلَى رَأْسِ سَتِّي زُبَيْدَةَ، خَلْفَ السِّتَارَةِ، فَسَأَلَهُ الرَّشِيْدُ، فَقَالَ لَهُ: حَلَفْتُ (٣) إِنَّ لِيَ جَنَّتَيْنِ. فَاسْتَحْلَفَهُ اللَّيْثُ ثَلاَثاً: إِنَّكَ تَخَافُ الله؟ فَحَلَفَ لَهُ، فَقَالَ: قَالَ اللهُ: ﴿وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ﴾ [الرَّحْمَنُ: ١٦] . قَالَ: فَأَقطَعَهُ قَطَائِعَ كَثِيْرَةً بِمِصْرَ (٤) .
(١) " تاريخ بغداد ": ١٣ / ٥ و" الوفيات ": ٤ / ١٢٩. (٢) " تاريخ بغداد ": ١٣ / ٤. (٣) في الأصل " حملت " وهو خطأ. (٤) " تاريخ بغداد " ١٣ / ٤، ٥ و" حلية الأولياء " ٧ / ٢٢٣، و" الوفيات " ٤ / ١٢٩.

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