Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from his aunt Zaynab, who related from al-Furayʿah, the sister of Abū Saʿīd:

Her husband had hired (1) some laborers for him, and they murdered him. She reported the matter to the Messenger of Allah ﷺ and said, “I am not living in any house that belongs to him, nor do I receive any provision from his estate. May I move to the houses of my family and stay with them?”

He replied, “Observe your ʿidda (waiting period) wherever the news reaches you.”

We also transmitted the full report with a higher chain: Abū Muḥammad ʿAbd al-Khāliq ibn ʿUlwān—by my own recitation—told us; al-Bahāʾ ʿAbd al-Raḥmān informed us; Shuhda the scribe informed us; Aḥmad ibn ʿAbd al-Qādir informed us; ʿUthmān ibn Dust informed us; Muḥammad ibn ʿAbd Allāh narrated to us; Isḥāq ibn al-Ḥasan al-Harbī narrated to us; al-Qaʿnabī narrated to us; Mālik reported, from Saʿd ibn Isḥāq, from his aunt Zaynab bint Kaʿb ibn ʿUjrah:

Al-Furayʿah bint Mālik ibn Sinān—she was the sister of Abū Saʿīd al-Khudrī—told her:

She came to the Messenger of Allah ﷺ asking permission to return to her clan among Banū Khudrah, for her husband had gone out in pursuit of some runaway slaves of his. When he reached the area of Ẓahr al-Qadūm (2), he caught up with them and they killed him.

She said, “I asked the Messenger of Allah ﷺ to let me go back to my family, for my husband has left me neither a dwelling he owns nor any maintenance.”

The Messenger of Allah ﷺ said, “Yes.”

I left, and he said, “What did you say?”

I repeated the whole story to him, and he said, “Stay in your house until the decree reaches its prescribed term.”

So I completed my ʿidda there—four months and ten days (3). Later, when ʿUthmān ibn ʿAffān was caliph, he sent for me and asked me about this matter,

(1) Takarra, istakra and aktra are synonymous verbs. The word al-uluj (sing. ‘ilj) denotes a non-Arab man and, in this context, refers to slaves. (2) Whether the word is read with a light or a doubled consonant, it designates a locality situated six miles from Madina. (3) Reported by Malik, al-Muwattaʾ, 2/591 (Book of Divorce, chapter: The widow remains in her house until her waiting-period ends); Abu Dawud, no. 2300; al-Tirmidhi, no. 1204; Ibn Maja, no. 2031; al-Darimi, 2/168; Ahmad, 6/370 and 420; al-Nasaʾi, 6/199; and al-Tayalisi, no. 1664. The isnad is sound; Ibn Hibban (no. 1332) and al-Hakim (2/208) judged it authentic, a view endorsed by al-Dhahabi, who cites Muhammad ibn Yahya al-Dhulai. The phrase “hatta yablugha al-kitabu ajalahu” means: until the allotted term of the ʿidda (waiting-period) has elapsed.
زَيْنَبَ، عَنِ الفُرَيْعَةِ أُخْتِ أَبِي سَعِيْدٍ: أَنَّ زَوْجهَا تَكَارَى (١) عُلُوجاً لَهُ، فَقَتَلُوْهُ، فَذَكَرَتْ ذَلِكَ لِرَسُوْلِ اللهِ ﷺ فَقَالَتْ: إِنِّيْ لَسْتُ فِي مَسْكَنٍ لَهُ، وَلاَ يَجْرِي عَلَيَّ مِنْهُ رِزْقٌ، فَأَنْتقِلُ إِلَى أَهْلِ أَبْيَاتِي، فَأُقِيْمُ عَلَيْهِم؟ قَالَ: (اعْتَدِّي حَيْثُ يَبْلُغُكِ الخَبَرُ) . وَأَخْبَرَنَاهُ بِتَمَامِه عَالِياً أَبُو مُحَمَّدٍ عَبْدُ الخَالِقِ بنُ عُلْوَانَ بِقِرَاءتِي، أَخْبَرَنَا البَهَاءُ عَبْدُ الرَّحْمَنِ، أَخْبَرَتْنَا شُهْدَةُ الكَاتِبَةُ، أَخْبَرَنَا أَحْمَدُ بنُ عَبْدِ القَادِرِ، أَخْبَرَنَا عُثْمَانُ بنُ دُوْسْتَ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ، حَدَّثَنَا إِسْحَاقُ بنُ الحَسَنِ الحَرْبِيُّ، حَدَّثَنَا القَعْنَبِيُّ، أَخْبَرَنَا مَالِكٌ، عَنْ سَعْدِ بنِ إِسْحَاقَ، عَنْ عَمَّتِهِ زَيْنَبَ بِنْتِ كَعْبِ بنِ عُجْرَةَ: أَنَّ الفُرَيْعَةَ بِنْتَ مَالِكِ بنِ سِنَانٍ - وَهِيَ أُخْتُ أَبِي سَعِيْدٍ الخُدْرِيِّ - أَخْبَرَتْهَا: أَنَّهَا جَاءتْ إِلَى رَسُوْلِ اللهِ ﷺ تَسْأَلُه أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بنِي خُدْرَةَ، فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا، حَتَّى إِذَا كَانَ بِظَهْرِ القَدُوْمِ (٢) ، لَحِقَهُم، فَقَتَلُوْهُ. قَالَتْ: فَسَأَلْتُ رَسُوْل اللهِ ﷺ أَنْ أَرجِعَ إِلَى أَهْلِي، فَإِنَّ زَوْجِي لَمْ يَترُكْنِي فِي مَسْكَنٍ يَملِكُهُ، وَلاَ نَفَقَةٍ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (نَعَمْ) . فَخَرَجتُ، فَقَالَ: (كَيْفَ قُلْتِ؟) . فَردَدْتُ عَلَيْهِ القِصَّةَ، فَقَالَ: (امْكُثِي فِي بَيْتِكِ، حَتَّى يَبْلُغَ الكِتَابُ أَجَلَهُ) . فَاعْتَدَدْتُ فِيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْراً (٣) ، فَلَمَّا كَانَ عُثْمَانُ بنُ عَفَّانَ، أَرْسَلَ إِلَيَّ، فَسَأَلَنِي عَنْ ذَلِكَ،
(١) تكارى، واستكرى، واكترى: بمعنى، والعلوج: جمع علج، وهو الرجل من العجم، والمراد: العبيد. (٢) بالتخفيف والتشديد، موضع على ستة أميال من المدينة. (٣) أخرجه مالك في " الموطأ " ٢ / ٥٩١ في الطلاق: باب مقام المتوفى عنها في بيتها حتى تحل، وأبو داود (٢٣٠٠) ، والترمذي (١٢٠٤) ، وابن ماجة (٢٠٣١) ، والدارمي ٢ / ١٦٨، وأحمد ٦ / ٣٧٠ و٤٢٠، والنسائي ٦ / ١٩٩، والطيالسي (١٦٦٤) وإسناده قوي، وصححه ابن حبان (١٣٣٢) ، والحاكم ٢ / ٢٠٨، وأقره الذهبي، ونقل تصحيحه عن محمد بن يحيى الذهلي. ومعنى قوله: حتى يبلغ الكتاب أجله: أي القدر المكتوب من العدة.

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