Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He had asked the Messenger of Allah ﷺ for permission, and the Prophet said, “Keep the capital intact and dedicate its yield.” (1) Such, then, was Zubayr’s endowment. The Caliph was delighted by Mālik’s answer, while Yaʿqūb (2) fell silent.

Ibn Wahb reported that Mālik said:
“Between the wall of the Prophet’s qibla and the pulpit there was only room for a man to pass sideways—just the width of a sheep. The first to move the qibla wall forward until he placed it beside the screened enclosure was ʿUmar ibn al-Khaṭṭāb, and ʿUthmān later advanced it to where it stands today.”

Dāwūd ibn Rushayd related, saying: al-Walīd ibn Muslim told us:
“I asked Mālik about edging Qur’an codices with silver. He produced a codex for us and said, ‘My father told me, from my grandfather, that they compiled the Qur’an in the time of ʿUthmān and that they plated the codices with silver like this—or something close to it.’ ” (3)

Ibn al-Madīnī said: “Mālik transmitted roughly one thousand hadiths—meaning, reports traced back to the Prophet.”

Ismāʿīl ibn Abī Uways reported that Mālik told him, “I recited to Nāfiʿ ibn Abī Nuʿaym.”

Al-Qaʿnabī narrated from Ibn ʿUyaynah, who said, “Mālik did not leave anyone on the face of the earth his equal.”

…the daif was left to graze freely until it died, while the bahira was the last female offspring of a saʾiba: they would slit or pierce its ear and accord it the same status as its mother. (1) Reported by al-Nasaʾi, 6/232 (Chapter: Detaining Common Property) and by Ibn Majah, no. 2397 (Book of Charity, chapter: Whoever establishes a waqf), from the hadith of Ibn ʿUmar: ʿUmar said to the Prophet ﷺ, “The one-hundred shares I own in Khaybar are the property I cherish most; I wish to give them in charity.” The Prophet replied, “Keep the capital intact and devote its yield.” The chain is sound. The report is also found in al-Bukhari, 5/263 (Chapter: Conditions in Waqf) and Muslim, no. 1632 (Book of Bequests, chapter on waqf) with the wording, “If you wish, keep its capital and give its produce in charity.” (2) The report is recorded in Ibn Abi Hatim, Manaqib al-Shafiʿi, pp. 198-199. (3) On the ruling concerning ornamenting the Quran, see Ibn Abi Dawud, Kitab al-Masahif, p. 150 ff.
قَدِ اسْتَأْذَنَ رَسُوْلَ اللهِ ﷺ فَقَالَ: (حَبِّسْ أَصْلَهَا، وَسَبِّلْ ثَمَرَتَهَا (١)) ، وَهَذَا وَقْفُ الزُّبَيْرِ. فَأَعْجَبَ الخَلِيْفَةَ ذَلِكَ مِنْهُ، وَبَقِيَ يَعْقُوْبُ (٢) . ابْنُ وَهْبٍ: حَدَّثَنِي مَالِكٌ، قَالَ: كَانَ بَيْنَ جِدَارِ قِبْلَةِ رَسُوْلِ اللهِ ﷺ وَبَيْنَ المِنْبَرِ قَدْرُ مَمَرِّ الرَّجُلِ مُتَحَرِّجاً، وَقَدْرُ مَمَرِّ الشَّاةِ، وَإِنَّ أَوَّلَ مَنْ قَدَّمَ جِدَارَ القِبْلَةِ حَتَّى جَعَلَهَا عِنْد المَقْصُوْرَةِ عُمَرُ بنُ الخَطَّابِ، وَإِنَّ عُثْمَانَ قَرَّبَهَا إِلَى حَيْثُ هِيَ اليَوْمَ. دَاوُدُ بنُ رُشَيْدٍ: حَدَّثَنَا الوَلِيْدُ بنُ مُسْلِمٍ: سَأَلْتُ مَالِكاً عَنْ تَفْضِيضِ المَصَاحِفِ، فَأَخْرَجَ إِلَيْنَا مُصْحَفاً، فَقَالَ: حَدَّثَنِي أَبِي، عَنْ جَدِّي: أَنَّهُم جَمَعُوا القُرْآنَ عَلَى عَهْدِ عُثْمَانَ، وَأَنَّهُم فَضَّضُوا المَصَاحِفَ عَلَى هَذَا، أَوْ نَحْوِه (٣) . قَالَ ابْنُ المَدِيْنِيِّ: لِمَالِكٍ نَحْوُ أَلفِ حَدِيْثٍ -يَعْنِي: مَرْفُوْعَةً-. وَقَالَ إِسْمَاعِيْلُ بنُ أَبِي أُوَيْسٍ: قَالَ لِي مَالِكٌ: قَرَأْتُ عَلَى نَافِعِ بنِ أَبِي نُعَيْمٍ. وَرَوَى: القَعْنَبِيُّ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ: مَا تَرَكَ مَالِكٌ عَلَى ظَهْرِ الأَرْض مِثْلَهُ.
= الضيف حتى تموت، والبحيرة: ابنة السائبة الأخيرة فإنهم يشقون أو يخرقون أذنها، ويكون حكمها حكم أمها. (١) أخرجه النسائي ٦ / ٢٣٢ باب حبس المشاع، وابن ماجة (٢٣٩٧) في الصدقات: باب من وقف ... من حديث ابن عمر قال: قال عمر للنبي ﷺ: إن المئة سهم التي لي بخيبر لم أصب مالا قط أعجب إلي منها، قد أردت أن أتصدق بها، فقال النبي ﷺ: " احبس أصلها وسبل ثمرتها ". وإسناده صحيح. وأخرجه البخاري ٥ / ٢٦٣ باب الشروط في الوقف، ومسلم (١٦٣٢) في الوصية: باب الوقف، بلفظ: " إن شئت حبست أصلها وتصدقت بها ". (٢) الخبر في " مناقب الشافعي " ١٩٨، ١٩٩ لابن أبي حاتم. (٣) انظر في حكم تحلية القرآن كتاب " المصاحف " لابن أبي داود ص ١٥٠ وما بعدها.

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