Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I heard Abū Muṣʿab relate, “I heard Mālik say, ‘I did not issue legal verdicts until seventy men had testified that I was qualified to do so.’” (1)

Abū Muṣʿab then added, “Mālik would never transmit a hadith except while he was in a state of ritual purity, out of reverence for the hadith.” (2)

Using this same chain, he said: Ibn Ḥayyān narrated to us; Muḥammad ibn Aḥmad ibn al-Walīd narrated to us; Yūnus ibn ʿAbd al-Aʿlā narrated to us, who said: al-Shāfiʿī declared, “Whenever the transmitted report (athar) is present, Mālik is like a star; he and Sufyān are the twin luminaries.” (3)

Likewise, through this chain: Ibrāhīm ibn ʿAbd Allāh narrated to us; al-Sarrāj narrated to us; Maḥmūd ibn Ghaylān narrated to us; Abū Dāwūd narrated to us; Shuʿbah said, “I came to Medina one year after Nāfiʿ had died, and the teaching circle belonged to Mālik.” (4)

And with this chain: Aḥmad ibn Isḥāq narrated to us; Muḥammad ibn Aḥmad ibn Rāshid informed us; I heard Abū Dāwūd say, “Some of Ibn Wahb’s companions told me on his authority that when Mālik was flogged, his head was shaved and he was mounted on a camel. He was then ordered, ‘Announce yourself!’ (5)

“So he proclaimed, ‘Whoever already knows me, knows me; and whoever does not, I am Mālik ibn Anas, and I say: a divorce pronounced under coercion is null and void.’

“When this reached the governor Jaʿfar ibn Sulaymān, he said, ‘Catch up with him and bring him down.’” (6)

(1) Hilyat al-Awliya, vol. 6, p. 316. (2) Hilyat al-Awliya, vol. 6, p. 318. (3) Hilyat al-Awliya, vol. 6, p. 318. (4) Hilyat al-Awliya, vol. 6, p. 319. (5) In the base manuscript it reads: “wa-tahmil” (she/it carries). (6) Hilyat al-Awliya, vol. 6, p. 316.
سَمِعْتُ أَبَا مُصْعَبٍ، سَمِعْتُ مَالِكاً يَقُوْلُ: مَا أَفْتَيتُ حَتَّى شَهِدَ لِي سَبْعُوْنَ أَنِّي أَهْلٌ لِذَلِكَ (١) . ثُمَّ قَالَ أَبُو مُصْعَبٍ: كَانَ مَالِكٌ لاَ يُحَدِّثُ إِلاَّ وَهُوَ عَلَى طَهَارَةٍ؛ إِجْلاَلاً لِلْحَدِيْثِ (٢) . وَبِهِ، قَالَ: حَدَّثَنَا ابْنُ حَيَّانَ، حَدَّثَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ الوَلِيْدِ، حَدَّثَنَا يُوْنُسُ بنُ عَبْدِ الأَعْلَى، قَالَ: قَالَ الشَّافِعِيُّ: إِذَا جَاءَ الأَثَرُ، كَانَ مَالِكٌ كَالنَّجْمِ، وَهُوَ وَسُفْيَانُ القَرِيْنَانِ (٣) . وَبِهِ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ، حَدَّثَنَا السَّرَّاجُ، حَدَّثَنَا مَحْمُوْدُ بنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ: أَتَيْتُ المَدِيْنَةَ بَعْد مَوْتِ نَافِعٍ بِسَنَةٍ، فَإِذَا الحَلْقَةُ لِمَالِكٍ (٤) . وَبِهِ: حَدَّثَنَا أَحْمَدُ بنُ إِسْحَاقَ، أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ بنِ رَاشِدٍ، سَمِعْتُ أَبَا دَاوُدَ يَقُوْلُ: حَكَى لِي بَعْضُ أَصْحَابِ ابْنِ وَهْبٍ، عَنْهُ: أَنَّ مَالِكاً لَمَّا ضُرِبَ، حُلِقَ، وَحُمِلَ (٥) عَلَى بَعِيْرٍ، فَقِيْلَ لَهُ: نَادِ عَلَى نَفْسِكَ. فَقَالَ: أَلاَ مَنْ عَرَفَنِي، فَقَدْ عَرَفَنِي، وَمَنْ لَمْ يَعْرِفْنِي، فَأَنَا مَالِكُ بنُ أَنَسٍ، أَقُوْلُ: طَلاَقُ المُكْرَهِ لَيْسَ بِشَيْءٍ. فَبَلَغَ ذَلِكَ جَعْفَرَ بنَ سُلَيْمَانَ الأَمِيْرَ، فَقَالَ: أَدْرِكُوهُ، أَنْزِلُوْهُ (٦) .
(١) " الحلية " ٦ / ٣١٦. (٢) " الحلية " ٦ / ٣١٨. (٣) " الحلية " ٦ / ٣١٨. (٤) " الحلية " ٦ / ٣١٩. (٥) في الأصل: " وتحمل ". (٦) " الحلية " ٦ / ٣١٦.

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