Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUthmān ibn ʿAbd Rabbihi al-Maʿāfirī al-Dabbāgh produced a work on the subject, arranged according to the chapters of the Muwattaʾ.

Abū al-Qāsim ibn al-Jadd compiled an Abridgement of al-Tamhīd.

Ḥāzim ibn Muḥammad ibn Ḥāzim authored al-Sāfir ʿan Āthār al-Muwattaʾ (The Unveiling of the Muwattaʾ’s Traditions).

Abū al-Ḥasan al-Ishbīlī wrote Tafsīr al-Muwattaʾ (An Exposition of the Muwattaʾ), and Ibn Sharāḥīl produced a similar exegesis. Al-Ṭalamankī likewise began an exegesis, but it remained unfinished.

Yūnus ibn Mughīth composed Sharḥ Musnad al-Muwattaʾ. Al-Muhallab ibn Abī Ṣufrah also wrote on the same topic, as did his brother Abū ʿAbd Allāh.

The judge Abū Bakr ibn al-ʿArabī authored al-Qabas fī Sharḥ al-Muwattaʾ (A Gleam in the Commentary on the Muwattaʾ).

The ḥāfiẓ Abū Muḥammad ibn Yarbuʿ produced a book on the narrators of the Muwattaʾ.

ʿĀṣim the grammarian prepared a brief commentary that was never completed.

Abū Bakr ibn Mawhib al-Qīrī wrote Sharḥ al-Mulakhkhaṣ in several volumes (1).

Section

Mālik also penned an epistle on predestination (qadar) which he sent to Ibn Wahb; its isnād is sound (2).

He moreover composed a well-known treatise on the stars and the lunar mansions, transmitted by Suḥnūn from Ibn Nāfiʿ the goldsmith, from him.

(1) Tartib al-Madarik, vol. 1, pp. 198, 201. (2) Qadi Iyad states in Tartib al-Madarik, vol. 1, p. 204, after presenting its chain of transmission: “This isnad is sound; its narrators are well-known and all of them are trustworthy.” (3) Iyad adds, vol. 1, pp. 204–205: “It is an excellent and very useful book on which people have come to rely for this matter.”
وَلِعُثْمَانَ بنِ عَبْدِ رَبِّهِ المَعَافِرِيِّ الدَّبَّاغِ شَيْءٌ فِي ذَلِكَ عَلَى أَبْوَابِ (المُوَطَّأِ) . وَلأَبِي القَاسِمِ بنِ الجدِّ: (اخْتِصَارُ التَّمْهِيْدِ) . وَلِحَازِمِ بنِ مُحَمَّدِ بنِ حَازِمٍ كِتَابُ (السَّافِرِ عَنْ آثَارِ المُوَطَّأِ) . و (تَفْسِيْرُ المُوَطَّأِ) لأَبِي الحَسَنِ الإِشْبِيْلِيِّ. وَتَفْسِيْرٌ لابْنِ شَرَاحِيْلَ. وَلِلطَّلَمَنْكِيِّ تَفْسِيْرٌ، لَمْ يَتِمَّ. وَ (شَرْحُ مُسْنَدِ المُوَطَّأِ) لِيُوْنُسَ بنِ مُغِيْثٍ. وَلِلْمُهَلَّبِ بنِ أَبِي صُفْرَةَ فِي ذَلِكَ. وَلأَخِيْهِ أَبِي عَبْدِ اللهِ فِي ذَلِكَ. وَلِلقَاضِي أَبِي بَكْرٍ بنِ العَرَبِيِّ كِتَابُ (القَبَسِ فِي شَرْحِ المُوَطَّأِ) . وَلأَبِي مُحَمَّدٍ بنِ يَرْبُوْعٍ الحَافِظِ كِتَابٌ عَلَى مَعْرِفَةِ رِجَالِ (المُوَطَّأِ) . وَلِعَاصِمٍ النَّحْوِيِّ شُرَيْحٌ لَمْ يَكْمُلْ. وَلأَبِي بَكْرٍ بنِ مَوْهِبٍ القِيْرِيِّ (شَرْحُ الملخَّصِ) فِي مُجَلَّدَاتٍ (١) . فَصْلٌ ولِمَالِكٍ ﵀ رِسَالَةٌ فِي القَدَرِ، كَتَبَهَا إِلَى ابْنِ وَهْبٍ، وَإِسْنَادُهَا صَحِيْحٌ (٢) . وَلَهُ مُؤَلَّفٌ: فِي النُّجُوْمِ وَمَنَازِلِ القَمَرِ، رَوَاهُ سُحْنُوْنُ، عَنِ ابْنِ نَافِعٍ الصَّائِغِ، عَنْهُ، مَشْهُوْرٌ.
(١) " ترتيب المدارك " ١ / ١٩٨، ٢٠١. (٢) قال القاضي عياض في " ترتيب المدارك " ١ / ٢٠٤ بعد أن أورد سنده فيه: وهذا سند صحيح مشهور الرجال، وكلهم ثقات. (٣) قال عياض ١ / ٢٠٤، ٢٠٥: وهو كتاب جيد مفيد جدا قد اعتمد الناس عليه في هذا =

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