Works were likewise produced by Abū ʿAbd Allāh ibn Mufarrij, and by Aḥmad ibn ʿImrān al-Akhfash on the Muwattaʾ’s uncommon vocabulary.

Similar studies were written by al-Barqī, al-Ghassānī al-Miṣrī, Abū Jaʿfar al-Dāwūdī, Abū Marwān al-Qanāziʿī, and Abū ʿAbd al-Malik al-Būnī (1).

Ibn Jawṣā collated the Muwattaʾ in the two recensions of Ibn Wahb and Ibn al-Qāsim, and others produced a compilation that brought together the versions of Yaḥyā ibn Yaḥyā and Abū Muṣʿab.

Ibn ʿAbd al-Barr left two commentaries—al-Tamhīd (The Groundwork) and al-Istidhkār (The Memorandum)—and composed What Mālik Narrated Outside the Muwattaʾ.

On the Muwattaʾ, Abū al-Walīd al-Bājī authored Kitāb al-Īmān (The Book of Faith) and al-Muntaqā (The Selected), and he began a very lengthy work entitled al-Istifāʾ (The Exhaustive Compilation) which he did not finish.

The text was also explained by Abū al-Walīd ibn al-Ṣaffār in a book called al-Mawʿib, likewise left incomplete.

The judge Muḥammad ibn Sulaymān ibn Khalīfa wrote al-Muḥallā fī Sharḥ al-Muwattaʾ (The Adorned Commentary on the Muwattaʾ).

Abū Muḥammad Ibn Ḥazm produced a commentary, as did Abū Bakr ibn Sāʾiq, Ibn Abī Ṣufrah, and Abū ʿAbd Allāh ibn al-Ḥājj the judge.

Our teacher Abū al-Walīd ibn al-ʿAwwād began al-Jamʿ bayna al-Tamhīd wa al-Istidhkār (A Synthesis of al-Tamhīd and al-Istidhkār), but it was never completed.

Abū Muḥammad ibn al-Sayyid al-Baṭalyawsī produced an extensive commentary, and Ibn ʿAyshūn authored Tawjīh al-Muwattaʾ (Guidance for the Muwattaʾ).