Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn Rumḥ said, “I saw the Prophet—peace and blessings be upon him—and asked, ‘O Messenger of Allah, Mālik and al-Layth differ; which of the two should I follow?’ He replied, ‘Mālik, Mālik.’ (1)

Ashhab transmitted from ʿAbd al-ʿAzīz al-Darāwardī: “I entered the Prophet’s mosque and found him delivering a sermon. Mālik approached, and when the Prophet, peace and blessings be upon him, noticed him he said, ‘Come to me, come to me.’ Mālik came forward until he was close, whereupon the Prophet removed his ring from his own little finger and placed it on Mālik’s.

Muḥammad ibn Jarīr reported: al-ʿAbbās ibn al-Walīd narrated to us, and Ibrāhīm ibn Ḥammād (2) al-Zuhrī narrated to us, ‘I heard Mālik say: “Al-Mahdī said to me, ‘Set down, Abū ʿAbd Allāh, a book upon which I can oblige the entire community.’ I replied, ‘Commander of the Believers, as for this region’—and I pointed toward the West—‘you have already handled it; as for Syria, among them is the one you know,’ meaning al-Awzāʿī; ‘and as for Iraq, they are the people of Iraq.’ (3)”

Ibn Saʿd reported: Muḥammad ibn ʿUmar narrated to us: I heard Mālik say, “When al-Manṣūr came for ḥajj he summoned me. I entered, conversed with him, and he asked me questions which I answered. He then said, ‘I have resolved to order that these books of yours’—meaning the Muwaṭṭaʾ—‘be copied, that a copy be sent to every province in the Muslim realm, and that the people be commanded to act on what they contain, leaving aside whatever new learning exists besides them, for I see the root of knowledge to be the reports and scholarship of the people of Madinah.’

“I replied, ‘Commander of the Believers, do not do that. People have already received various opinions; they have heard ḥadiths and transmitted reports, and every group has adopted what reached them, acted upon it, and regarded it as their religion—stemming from the differing views of the Companions of the Messenger of Allah, peace and blessings be upon him, and others besides them. To turn them away from what they have come to believe would be extremely difficult. So leave the people to what they are upon and to what the scholars of each land have chosen.’”

(1) Al-Intiqaʾ, p. 38. (2) The base text reads “Jamaz”; the preferred reading is adopted from Mizan al-Iʿtidal and Lisan al-Mizan. (3) Cited by Ibn ʿAbd al-Barr, Al-Intiqaʾ, p. 40, and by Qadi ʿIyad, Tartib al-Madarik, 1/193.
قَالَ مُحَمَّدُ بنُ رُمْحٍ: رَأَيْتُ النَّبِيَّ ﷺ فَقُلْتُ: يَا رَسُوْلَ اللهِ، إِنَّ مَالِكاً وَاللَّيْثَ يَخْتَلِفَانِ، فَبِأَيِّهُمَا آخُذُ؟ قَالَ: (مَالِكٌ، مَالِكٌ (١)) . أَشْهَبُ: عَنْ عَبْدِ العَزِيْزِ الدَّرَاوَرْدِيِّ، قَالَ: دَخَلْتُ مَسْجِدَ النَّبِيِّ ﷺ فَوَافَيْتُهُ يَخطُبُ، إِذْ أَقْبَلَ مَالِكٌ، فَلَمَّا أَبصرَهُ النَّبِيُّ ﷺ قَالَ: (إِلَيَّ، إِلِيَّ) . فَأَقْبَلَ حَتَّى دَنَا مِنْهُ، فَسَلَّ ﷺ خَاتَمَهُ مِنْ خِنْصَرِهِ، فَوَضَعَهُ فِي خِنْصَرِ مَالِكٍ. مُحَمَّدُ بنُ جَرِيْرٍ: حَدَّثَنَا العَبَّاسُ بنُ الوَلِيْدِ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ حَمَّادٍ (٢) الزُّهْرِيُّ، سَمِعْتُ مَالِكاً يَقُوْلُ: قَالَ لِي المَهْدِيُّ: ضَعْ يَا أَبَا عَبْدِ اللهِ كِتَاباً أَحْمِلُ الأُمَّةَ عَلَيْهِ. فَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، أَمَّا هَذَا الصُّقْعُ - وَأَشَرتُ إِلَى المَغْرِبِ - فَقَدْ كُفِيْتَهُ، وَأَمَّا الشَّامُ، فَفِيْهُم مَنْ قَدْ عَلِمتَ -يَعْنِي: الأَوْزَاعِيَّ- وَأَمَّا العِرَاقُ، فَهُم أَهْلُ العِرَاقِ (٣) . ابْنُ سَعْدٍ: حَدَّثَنَا مُحَمَّدُ بنُ عُمَرَ، سَمِعْتُ مَالِكاً يَقُوْلُ: لَمَّا حَجَّ المَنْصُوْرُ، دَعَانِي، فَدَخَلْتُ عَلَيْهِ، فَحَادَثْتُه، وَسَأَلَنِي، فَأَجَبْتُهُ، فَقَالَ: عَزمتُ أَنْ آمُرَ بِكُتُبِكَ هَذِهِ -يَعْنِي: (المُوَطَّأَ) - فَتُنسَخَ نُسَخاً، ثُمَّ أَبعَثَ إِلَى كُلِّ مِصْرٍ مِنْ أَمْصَارِ المُسْلِمِيْنَ بِنُسخَةٍ، وَآمُرَهُم أَنْ يَعْمَلُوا بِمَا فِيْهَا، وَيَدَعُوا مَا سِوَى ذَلِكَ مِنَ العِلْمِ المُحْدَثِ، فَإِنِّي رَأَيْتُ أَصْلَ العِلْمِ رِوَايَةُ أَهْلِ المَدِيْنَةِ وَعِلْمُهُم. قُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، لاَ تَفْعَلْ، فَإِنَّ النَّاسَ قَدْ سِيقَتْ إِلَيْهِم أَقَاوِيْلُ، وَسَمِعُوا أَحَادِيْثَ، وَرَوَوْا رِوَايَاتٍ، وَأَخَذَ كُلُّ قَوْمٍ بِمَا سِيقَ إِلَيْهِم، وَعَمِلُوا بِهِ، وَدَانُوا بِهِ، مِنِ اخْتِلاَفِ أَصْحَابِ رَسُوْلِ اللهِ ﷺ وَغَيْرِهم، وَإِنَّ رَدَّهُم عَمَّا اعْتَقَدُوْهُ شَدِيْدٌ، فَدَعِ النَّاسَ وَمَا هُمْ عَلَيْهِ، وَمَا اخْتَارَ أَهْلُ كُلِّ بَلَدٍ
(١) الانتقاء: ٣٨. (٢) في الأصل " جماز " والتصويب من " ميزان الاعتدال " و" لسان الميزان ". (٣) ذكره ابن عبد البر في " الانتقاء " ص ٤٠، والقاضي عياض في " ترتيب المدارك " ١ / ١٩٣.

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