Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Bukhari said, on the authority of ʿAli ibn ʿAbd Allah: “Mālik has roughly one thousand hadiths.”

I say: He was referring to the reports that became famous in al-Muwattaʾ and elsewhere; in fact, Mālik possessed far more material, which he habitually refrained from transmitting. (1)

ʿAli ibn al-Madini narrated, from Sufyān, who said: “May Allah have mercy upon Mālik—how rigorous he was in scrutinising narrators!” (2)

Ibn Abī Khaythamah related: Ibn Maʿīn told us that Ibn ʿUyaynah said, “We were nothing compared to Mālik. All we did was follow in Mālik’s footsteps: we would look at a shaykh, and if Mālik had written from him, we would write from him as well.”

Tāhir ibn Khālid al-Aylī narrated, from his father, from Ibn ʿUyaynah: “Mālik would convey only a sound hadith, and he would relate only from a trustworthy transmitter. I do not think Madinah will remain thriving after his death—that is, in terms of knowledge.”

Al-Ṭaḥāwī reports: Yūnus told us, “I heard Sufyān”—and he mentioned a hadith—“and they said to him, ‘Mālik disagrees with you about it.’” He replied, “Do you place me on a par with Mālik? Between him and me it is only as Jarīr said (3):”

(1) Ibn Abi Hatim, Manaqib al-Shafi‘i, p. 199: al-Shafi‘i reports that someone said to Malik ibn Anas, “Sufyan ibn Uyaynah possesses reports from al-Zuhri that you do not have.” Malik replied, “Must I relate every hadith I have ever heard? If I did so, I would be doing them an injustice.” Abu Nu‘aym records a similar wording in Hilyat al-awliya, 6/322. (2) Muqaddimat al-jarh wa-l-ta‘dil, 1/23, and Hilyat al-awliya, 6/322: ‘Ali ibn ‘Abd Allah said, “Sufyan narrated to us that Malik would carefully select his transmitters and would not report from just anyone.” ‘Ali added, “Malik is a safeguard concerning the men from whom he transmits.” (3) The Diwan, p. 231, from a poem satirizing the Taym tribe, opening with the verse: “Hayyi al-hadmala min dhat al-mawa‘is / fa-l-hanu asbaha qafran ghayra ma’nus” (“Hail the ruin of Dhat al-Mawa‘is; the plain has become a desolate, uninhabited waste”). The line is cited by Sibawayh, 1/265; al-Muqtadab, 4/46 and 320; al-Jumal of al-Zajjaji, p. 192; Lisān al-Arab (entries laban, laz, qa‘s); and al-Mughni, 1/75.
قَالَ البُخَارِيُّ: عَنْ عَلِيِّ بنِ عَبْدِ اللهِ: لِمَالِكٍ نَحْوٌ مِنْ أَلفِ حَدِيْثٍ. قُلْتُ: أَرَادَ مَا اشْتُهِرَ لَهُ فِي (المُوَطَّأِ) وَغَيْرِه، وَإِلاَّ فَعِنْدَهُ شَيْءٌ كَثِيْرٌ، مَا كَانَ يَفْعَلُ أَنْ يَرْوِيَهُ (١) . وَرَوَى: عَلِيُّ بنُ المَدِيْنِيِّ، عَنْ سُفْيَانَ، قَالَ: رَحِمَ اللهُ مَالِكاً، مَا كَانَ أَشَدَّ انْتِقَادَهُ لِلرِّجَالِ (٢) . ابْنُ أَبِي خَيْثَمَةَ: حَدَّثَنَا ابْنُ مَعِيْنٍ، قَالَ ابْنُ عُيَيْنَةَ: مَا نَحْنُ عِنْدَ مَالِكٍ، إِنَّمَا كُنَّا نَتَّبِعُ آثَارَ مَالِكٍ، وَنَنظُرُ الشَّيْخَ، إِنْ كَانَ كَتَبَ عَنْهُ مَالِكٌ، كَتَبنَا عَنْهُ. وَرَوَى: طَاهِرُ بنُ خَالِدٍ الأَيْلِيُّ، عَنْ أَبِيْهِ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ: كَانَ مَالِكٌ لاَ يُبَلِّغُ مِنَ الحَدِيْثِ إِلاَّ صَحِيْحاً، وَلاَ يُحَدِّثُ إِلاَّ عَنْ ثِقَةٍ، مَا أَرَى المَدِيْنَةَ إِلاَّ سَتَخْرَبُ بَعْدَ مَوْتِهِ -يَعْنِي: مِنَ العِلْمِ-. الطَّحَاوِيُّ: حَدَّثَنَا يُوْنُسُ، سَمِعْتُ سُفْيَانَ - وَذَكَرَ حَدِيْثاً - فَقَالُوا: يُخَالِفُكَ فِيْهِ مَالِكٌ. فَقَالَ: أَتَقْرِنُنِي بِمَالِكٍ؟ مَا أَنَا وَهُوَ إِلاَّ كَمَا قَالَ جَرِيْرٌ (٣) :
(١) جاء في مناقب الشافعي ص ١٩٩ لابن أبي حاتم: قال الشافعي: قيل لمالك بن أنس: إن عند ابن عيينة عن الزهري أشياء ليست عندك؟ فقال مالك: وأنا كل ما سمعت من الحديث أحدث به؟ انا إذن أريد أن أظلمهم. ورواه أبو نعيم في " الحلية " ٦ / ٣٢٢ بنحوه. (٢) مقدمة " الجرح والتعديل " ١ / ٢٣، وفي " الحلية " ٦ / ٣٢٢ عن علي بن عبد الله، حدثنا سفيان قال: كان مالك ينتقي الرجال ولا يحدث عن كل أحد، قال علي: ومالك أمان فيمن حدث عنه من الرجال. (٣) ديوانه: ٢٣١ من قصيدة يهجو التيم، ومطلعها: حي الهدملة من ذات المواعيس * فالحنو أصبح قفرا غير مأنوس وهو من شواهد سيبويه ١ / ٢٦٥، و" المقتضب " ٤ / ٤٦، ٣٢٠، و" الجمل " للزجاجي ص ١٩٢، واللسان: (لبن، لز، قعس) ، والمغني ١ / ٧٥.

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