Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khalid b. Khidash said, “I saw Mālik wearing a ṭaylasān cloak and fine garments from Marw.”

ʿAshhab said, “Whenever he applied kohl out of necessity, he would remain inside his house.”

Muṣʿab said, “He wore ʿAdanī garments and would perfume himself.”

Abu ʿĀsim said, “I never saw a traditionist with a fairer face than Mālik.”

Others said, “He was extremely fair-skinned with a hint of yellow, large-eyed (1), aquiline-nosed (2); he let the ends of his moustache grow long (3), justifying this by referring to ʿUmar’s practice of twisting his own moustache.”

Ibn Wahb said, “I once saw Mālik dyeing with henna.”

Abu Muṣʿab said, “Mālik was among the most handsome of people in face, the brightest of eye, the purest in complexion, the most perfectly tall, and of a robust build.”

Al-Wāqidī reported, “He was of medium height, never dyed his hair, and never entered a public bath.”

Bishr b. al-Ḥārith said, “I visited Mālik and saw him wearing a ṭaylasān worth five hundred; its two wings fell over his eyes, making him look very much like a king.”

ʿAshhab said, “When Mālik wound his turban, he would pass part of it under his throat and let its tail fall behind him, and he scented himself with musk and other fragrances.”

Qāḍī ʿIyāḍ (4) has cited through various avenues the evidence of the Imām’s elegant attire and abundant refinement.

(1) The term a’yun is applied to someone whose eyes are large and wide. (2) Shamm refers to a nose whose bridge rises yet remains straight on top, with the tip slightly projecting; if the bridge is curved, it is called qana (aquiline). (3) Sabla denotes the hair on the upper lip, comprising both sides of the moustache and the space between them. (4) Tartib al-Madarik, vol. 1, pp. 113, 116.
وَقَالَ خَالِدُ بنُ خِدَاشٍ: رَأَيْتُ عَلَى مَالِكٍ طَيْلَسَاناً وَثِيَاباً مَرْويَّةً جِيَاداً. وَقَالَ أَشْهَبُ: كَانَ إِذَا اكْتَحَلَ لِلضَّرُوْرَةِ، جَلَسَ فِي بَيْتِهِ. وَقَالَ مُصْعَبٌ: كَانَ يَلْبَسُ الثِّيَابَ العَدَنِيَّةَ، وَيَتَطَيَّبُ. وَقَالَ أَبُو عَاصِمٍ: مَا رَأَيْتُ مُحَدِّثاً أَحْسَنَ وَجْهاً مِنْ مَالِكٍ. وَقِيْلَ: كَانَ شَدِيْدَ البَيَاضِ إِلَى صُفْرَةٍ، أَعْيَنَ (١) ، أَشَمَّ (٢) ، كَانَ يُوَفِّرُ سَبَلَتَهُ (٣) ، وَيَحْتَجُّ بِفَتْلِ عُمَرَ شَارِبَهُ. وَقَالَ ابْنُ وَهْبٍ: رَأَيْتُ مَالِكاً خَضَبَ بِحِنَّاءٍ مَرَّةً. وَقَالَ أَبُو مُصْعَبٍ: كَانَ مَالِكٌ مِنْ أَحْسَنِ النَّاسِ وَجْهاً، وَأَجْلاَهُم عَيْناً، وَأَنْقَاهُم بَيَاضاً، وَأَتَمِّهُم طُوْلاً، فِي جَوْدَةِ بَدَنٍ. وَعَنِ الوَاقِدِيِّ: كَانَ رَبْعَةً، لَمْ يَخْضِبْ، وَلاَ دَخَلَ الحَمَّامَ. وَعَنْ بِشْرِ بنِ الحَارِثِ، قَالَ: دَخَلْتُ عَلَى مَالِكٍ، فَرَأَيْتُ عَلَيْهِ طَيْلَسَاناً يُسَاوِي خَمْسَ مائَةٍ، وَقَدْ وَقَعَ جَنَاحَاهُ عَلَى عَيْنَيْهِ أَشْبَهَ شَيْءٍ بِالمُلُوْكِ. وَقَالَ أَشْهَبُ: كَانَ مَالِكٌ إِذَا اعْتَمَّ، جَعَلَ مِنْهَا تَحْتَ حَنَكِه، وَأَرْسَلَ طَرَفهَا خَلْفَهُ، وَكَانَ يَتَطَيَّبُ بِالمِسْكِ وَغَيْرِه. وَقَدْ سَاقَ القَاضِي عِيَاضٌ (٤) مِنْ وُجُوْهٍ: حُسْنَ بَزَّةِ الإِمَامِ وَوُفُورَ تَجَمُّلِهِ.
(١) يقال: إنه أعين: إذا كان ضخم العين واسعها. (٢) الشمم: ارتفاع في قصبة الانف مع استواء في أعلاه، وإشراف الارنبة قليلا، فإن كان فيها احديداب، فهو القنا. (٣) السبلة: ما على الشفة العليا من الشعر، يجمع الشاربين وما بينهما. (٤) في " ترتيب المدارك " ١ / ١١٣، ١١٦.

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