Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

, and Ibn Sīrīn, al-Shaʿbī, Ibrāhīm, then al-Ḥakam, Qatādah, Manṣūr, Abū Isḥāq, and Ibn ʿAwn; next Misʿar, Shuʿbah, Sufyān, the two Ḥammāds, and multitudes many times their number—may Allah have mercy on them all.

This account was transmitted by al-Ḥākim, from al-Najjād, from Hilāl b. al-ʿAlāʾ, from al-Ṣaydalānī.

The Appearance of Imām Mālik

ʿĪsā b. ʿUmar said, “I have never seen a lovelier whiteness or redness than that of Mālik’s face, nor a garment more brilliantly white than his.”

More than one narrator (1) reported that he was tall, powerfully built, broad-headed, fair-skinned, with hair and beard of gleaming white; his beard was full and he was balding. He did not shave his moustache closely (2), deeming that a form of disfigurement.

It is also said that he had blue eyes; part of this was related by Ibn Saʿd from Mutarrif b. ʿAbd Allah.

Muḥammad b. al-Ḍaḥḥāk al-Ḥizāmī said, “Mālik’s clothes were spotlessly clean and finely woven, and he changed them frequently.”

Al-Walīd b. Muslim said, “Mālik used to wear white, and I saw him and al-Awzāʿī both wearing sījān cloaks (3).”

ʿAshhab said, “When Mālik wound his turban, he would pass part of it under his chin and let its end hang between his shoulders.”

(1) See al-Dibaj al-Mudhahhab, p. 18. (2) That is, he should not exaggerate in the *qassa* (trimming); see Zad al-Maad, vol. 1, pp. 178–182. (3) *Sijan* refers to black or green *taylasan* (cloak); the singular is *saj*.
وَابْنِ سِيْرِيْنَ، وَالشَّعْبِيِّ، وَإِبْرَاهِيْمَ، ثُمَّ الحَكَمِ، وَقَتَادَةَ، وَمَنْصُوْرٍ، وَأَبِي إِسْحَاقَ، وَابْنِ عَوْنٍ، ثُمَّ مِسْعَرٍ، وَشُعْبَةَ، وَسُفْيَانَ، وَالحَمَّادَيْنِ، وَخَلاَئِقَ أَضْعَافِهِم - رَحِمَ اللهُ الجَمِيْعَ -. وَهَذِهِ الحِكَايَةُ رَوَاهَا: الحَاكِمُ، عَنِ النَّجَّادِ، عَنْ هِلاَلِ بنِ العَلاَءِ، عَنِ الصَّيْدَلاَنِيِّ. صِفَةُ الإِمَامِ مَالِكٍ عَنْ عِيْسَى بنِ عُمَرَ، قَالَ: مَا رَأَيْتُ قَطُّ بَيَاضاً، وَلاَ حُمْرَةً أَحْسَنَ مِنْ وَجْهِ مَالِكٍ، وَلاَ أَشَدَّ بَيَاضِ ثَوْبٍ مِنْ مَالِكٍ. وَنَقَلَ غَيْرُ وَاحِدٍ (١) : أَنَّهُ كَانَ طُوَالاً، جَسِيْماً، عَظِيْمَ الهَامَةِ، أَشقَرَ، أَبْيَضَ الرَّأسِ وَاللِّحْيَةِ، عَظِيْمَ اللِّحْيَةِ، أَصلَعَ، وَكَانَ لاَ يُحْفِي شَارِبَه (٢) ، وَيَرَاهُ مُثْلَةً. وَقِيْلَ: كَانَ أَزْرَقَ العِيْنَ، رَوَى بَعْضُ ذَلِكَ: ابْنُ سَعْدٍ، عَنْ مُطَرِّفِ بنِ عَبْدِ اللهِ. وَقَالَ مُحَمَّدُ بنُ الضَّحَّاكِ الحِزَامِيُّ: كَانَ مَالِكٌ نَقِيَّ الثَّوْبِ، رَقِيْقَهُ، يُكثِرُ اخْتِلاَفَ اللَّبُوسِ. وَقَالَ الوَلِيْدُ بنُ مُسْلِمٍ: كَانَ مَالِكٌ يَلْبَسُ البَيَاضَ، وَرَأَيْتُهُ وَالأَوْزَاعِيَّ يَلْبَسَانِ السِّيجَانَ (٣) . قَالَ أَشْهَبُ: كَانَ مَالِكٌ إِذَا اعْتَمَّ، جَعَلَ مِنْهَا تَحْتَ ذَقْنِهِ، وَيُسْدِلُ طَرَفَهَا بَيْنَ كَتِفَيْهِ.
(١) وانظر الديباج المذهب: ص ١٨. (٢) أي لا يبالغ في قصة، وانظر " زاد المعاد " ١ / ١٧٨ - ١٨٢. (٣) السيجان: الطيالسة السود أو الخضر، واحدها ساج.

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