Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and none of them recited it himself.
He then said, “Those men are the model to follow. Go to him and read before him.” So they did.

Qutaybah said: Maʿn narrated to us, from Mālik, who said:
“When Hārūn (al-Rashīd) came intending to perform Hajj, Yaʿqūb Abū Yūsuf was with him. Mālik went in to the Commander of the Faithful, who welcomed and honoured him. When Mālik had sat down, Abū Yūsuf turned toward him and asked him about a legal question, but he did not answer. He repeated the question, and again he remained silent; he asked a third time. Hārūn then said, ‘Abū ʿAbd Allāh, our judge Yaʿqūb is asking you.’
Mālik turned to him and said, ‘Sir, if ever you see me sitting with the people of falsehood, then come—and I will answer you along with them.’ (1)

As-Sarrāj reported: Qutaybah told us:
“Whenever we entered upon Mālik, he would come out to us well-groomed, his eyes lined with kohl, perfumed, wearing his finest clothes. He would take the head of the circle, call for fans, and hand each of us a fan.”

Muḥammad ibn Saʿd related: Muḥammad ibn ʿUmar told me:
“Mālik used to go to the mosque—attending the prescribed prayers, the Friday congregational prayer, and funeral prayers, visiting the sick, and sitting in the mosque so his companions could gather around him. Later he gave up sitting there; he would pray and leave. He stopped attending funerals, and then he abandoned all of that, including the Friday prayer. People accepted all this from him, and their desire for him only increased. When he was sometimes questioned about it, he would say, ‘Not everyone is able to voice the excuse he has.’ (2)

(1) The report is cited in al-Dhahabi, Tadhkirat al-Huffaz, 1/210, through al-Hakim’s transmission: from Ali b. Isa al-Hayri, from Muhammad b. Ibrahim al-Abdi, from Qutayba, from Maʿn b. Isa. Shuayb comments: “If this statement is truly attributable to the Imam of the Abode of Emigration (Imam Malik)—and I do not think it is authentic—then it must be regarded as an inadvertent slip on his part, for it concerns the Chief Judge whose leadership in fiqh, exceptional memorization, unquestioned reliability, vast learning, and upright conduct are acknowledged by both supporters and critics.” The author has published a separate booklet on this Imam’s biography that gathers many of his merits and the praise of leading scholars; consult it. (2) The report is recorded in Ibn Saʿd’s Tabaqat and in Ibn Khallikan’s Wafayat, 4/136; Ibn Khallikan also adds his own comments on it.
وَلاَ يَقْرَؤُونَ. فَقَالَ: فِي هَؤُلاَءِ قُدْوَةٌ، صِيْرُوا إِلَيْهِ، فَاقْرَؤُوا عَلَيْهِ، فَفَعَلُوا. قُتَيْبَةُ: حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، قَالَ: قَدِمَ هَارُوْنُ يُرِيْدُ الحجَّ، وَمَعَهُ يَعْقُوْبُ أَبُو يُوْسُفَ، فَأَتَى مَالِكٌ أَمِيْرَ المُؤْمِنِيْنَ، فَقَرَّبَهُ، وَأَكرَمَه، فَلَمَّا جَلَسَ، أَقْبَلَ إِلَيْهِ أَبُو يُوْسُفَ، فَسَأَلَهُ عَنْ مَسْأَلَةٍ، فَلَمْ يُجِبْهُ، ثُمَّ عَادَ فَسَأَلَهُ، فَلَمْ يُجِبْهُ، ثُمَّ عَادَ فَسَأَلَهُ، فَقَالَ هَارُوْنُ: يَا أَبَا عَبْدِ اللهِ! هَذَا قَاضِينَا يَعْقُوْبُ يَسْأَلُكَ. قَالَ: فَأَقْبَلَ عَلَيْهِ مَالِكٌ، فَقَالَ: يَا هَذَا! إِذَا رَأَيتَنِي جَلَسْتُ لأَهْلِ البَاطِلِ فَتَعَالَ، أُجِبْكَ مَعَهُم (١) . السَّرَّاجُ: حَدَّثَنَا قُتَيْبَةُ: كُنَّا إِذَا دَخَلنَا عَلَى مَالِكٍ، خَرَجَ إِلَيْنَا مُزَيَّناً، مُكَحَّلاً، مُطَيَّباً، قَدْ لَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، وَتَصَدَّرَ الحَلْقَةَ، وَدَعَا بِالمَرَاوِحِ، فَأَعْطَى لِكُلٍّ مِنَّا مَرْوَحَةً. مُحَمَّدُ بنُ سَعْدٍ: حَدَّثَنِي مُحَمَّدُ بنُ عُمَرَ، قَالَ: كَانَ مَالِكٌ يَأْتِي المَسْجِدَ، فَيَشهَدُ الصَّلَوَاتِ، وَالجُمُعَةَ، وَالجَنَائِزَ، وَيَعُوْدُ المَرْضَى، وَيَجْلِسُ فِي المَسْجِدِ، فَيَجتَمِعُ إِلَيْهِ أَصْحَابُه، ثُمَّ تَرَكَ الجُلُوْسَ، فَكَانَ يُصَلِّي وَيَنصَرِفُ، وَتَرَكَ شُهُوْدَ الجَنَائِزِ، ثُمَّ تَرَكَ ذَلِكَ كُلَّهُ وَالجُمُعَةَ، وَاحْتَمَلَ النَّاسُ ذَلِكَ كُلَّهُ، وَكَانُوا أَرغَبَ مَا كَانُوا فِيْهِ، وَرُبَّمَا كُلِّمَ فِي ذَلِكَ، فَيَقُوْلُ: لَيْسَ كُلُّ أَحَدٍ يَقْدِرُ أَنْ يَتَكَلَّمَ بِعُذرِهِ (٢) .
(١) أورد الخبر في " تذكرة الحفاظ " ١ / ٢١٠ من طريق الحاكم، عن علي بن عيسى الحيري، عن محمد بن إبراهيم العبدي، عن قتيبة، عن معن بن عيسى، قال شعيب: إن صح هذا القول عن إمام دار الهجرة ولا إخاله يصح فإن ذلك يعد هفوة منه ﵀ في حق كبير القضاة الذي انعقدت الخناصر من الموافق والمخالف على إمامته في الفقه، وبراعته في الحفظ، وثقة مروياته، وسعة اطلاعه، واستقامه سيرته، وللمؤلف جزء في ترجمة هذا الامام مطبوع، سرد فيه جملة صالحة من مناقبه، وثناء الأئمة عليه، فراجعه. (٢) الخبر في " طبقات ابن سعد " وابن خلكان في " الوفيات " ٤ / ١٣٦، وعلق عليه كما =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies