Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Hurayrah, who said:
The Messenger of Allah ﷺ said: “A time will come upon people when they will beat the flanks of their camels in search of knowledge…”—and he related the rest of the ḥadīth.

This ḥadīth has a spotless chain and a singular wording. It has been transmitted by several reporters from Sufyān ibn ʿUyaynah.

One version reads: “It is soon that people will beat the flanks of their camels seeking knowledge.”
Another reads: “…from a scholar in Madinah.”
And yet another: “…more learned than the scholar of Madinah.”

Al-Muḥāribī narrated it from Ibn Jurayj as a mawqūf report, while Muḥammad ibn ʿAbd Allāh al-Anṣārī transmitted it from Ibn Jurayj with the chain traced back to the Prophet.

Al-Nasāʾī also recorded it, saying: ʿAlī ibn Aḥmad told us; Muḥammad ibn Kathīr told us; from Sufyān; from Abū al-Zinād; from Abū Ṣāliḥ; from Abū Hurayrah, that the Prophet ﷺ said: “They will beat the flanks of their camels, yet they will find no scholar more learned than the scholar of Madinah.”
Al-Nasāʾī remarked: “This is an error; the correct chain is: from Abū al-Zubayr, from Abū Ṣāliḥ.”

Maʿn ibn ʿĪsā related from Abū al-Mundhir Zuhayr al-Tamīmī that ʿUbayd Allāh ibn ʿUmar reported, from Saʿīd ibn Abī Hind, from Abū Mūsā al-Ashʿarī, who said that the Messenger of Allah ﷺ declared: “People will set out from East and West in search of knowledge, yet they will not find a scholar more learned than the scholar of Madinah.” (1)

It is also narrated from Ibn ʿUyaynah that he said: “I used to think the person intended was Saʿīd ibn al-Musayyib, until I realised that in his time there were also Sulaimān ibn Yasār, Sālim ibn ʿAbd Allāh, and others. Today, however, I say that it is Mālik, for no one comparable to him remains in Madinah.”

(1) The chain is mursal; Said ibn Abi Hind did not hear the report directly from Abu Musa.
أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (يَأْتِي عَلَى النَّاسِ زَمَانٌ يَضْرِبُوْنَ أَكْبَادَ الإِبِل ... ) ، فَذَكَرَ الحَدِيْثَ. هَذَا حَدِيْثٌ نَظِيفُ الإِسْنَادِ، غَرِيْبُ المَتْنِ. رَوَاهُ: عِدَّةٌ، عَنْ سُفْيَانَ بنِ عُيَيْنَةَ. وَفِي لَفْظٍ: (يُوْشِكُ أَنْ يَضْرِبَ النَّاسُ آبَاطَ الإِبِلِ يَلْتَمِسُوْنَ العِلْمَ) . وَفِي لَفْظٍ: (مِنْ عَالِمٍ بِالمَدِيْنَةِ) . وَفِي لَفْظٍ: (أَفْقَهَ مِنْ عَالِمِ المَدِيْنَةِ) . وَقَدْ رَوَاهُ: المُحَارِبِيُّ، عَنِ ابْنِ جُرَيْجٍ مَوْقُوَفاً، وَيُرْوَى عَنْ: مُحَمَّدِ بنِ عَبْدِ اللهِ الأَنْصَارِيِّ، عَنِ ابْنِ جُرَيْجٍ، مَرْفُوْعاً. وَقَدْ رَوَاهُ النَّسَائِيُّ، فَقَالَ: حَدَّثَنَا عَلِيُّ بنُ أَحْمَدَ، حَدَّثَنَا مُحَمَّدُ بنُ كَثِيْرٍ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ: قَالَ النَّبِيُّ ﷺ: (يَضْرِبُوْنَ أَكْبَادَ الإِبِلِ، فَلاَ يَجِدُوْنَ عَالِماً أَعْلَمَ مِنْ عَالِمِ المَدِيْنَةِ) . قَالَ النَّسَائِيُّ: هَذَا خَطَأٌ، الصَّوَابُ: عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ. مَعْنُ بنُ عِيْسَى: عَنْ أَبِي المُنْذِرِ زُهَيْرٍ التَّمِيْمِيِّ، قَالَ: قَالَ عُبَيْدُ اللهِ بنُ عُمَرَ، عَنْ سَعِيْدِ بنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوْسَى الأَشْعَرِيِّ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (يَخْرُجُ نَاسٌ مِنَ المَشْرِقِ وَالمَغْرِبِ فِي طَلَبِ العِلْمِ، فَلاَ يَجِدُوْنَ عَالِماً أَعْلَمَ مِنْ عَالِمِ المَدِيْنَةِ (١)) . وَيُرْوَى عَنِ ابْنِ عُيَيْنَةَ، قَالَ: كُنْتُ أَقُوْلُ: هُوَ سَعِيْدُ بنُ المُسَيِّبِ، حَتَّى قُلْتُ: كَانَ فِي زَمَانِهِ سُلَيْمَانُ بنُ يَسَارٍ، وَسَالِمُ بنُ عَبْدِ اللهِ، وَغَيْرُهُمَا. ثُمَّ أَصْبَحْتُ اليَوْمَ أَقُوْلُ: إِنَّهُ مَالِكٌ، لَمْ يَبْقَ لَهُ نَظِيْرٌ بِالمَدِيْنَةِ.
(١) هو مرسل. سعيد بن أبي هند لم يسمع مع أبي موسى.

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