Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He transmitted from al-Hasan, Muhammad, Bakr ibn ʿAbd Allah, Thābit, Qatādah, Abū ʿImrān al-Jawnī, and many others.

Among those who narrated from him were ʿAffān, Muslim ibn Ibrāhīm, ʿUbayd Allah al-ʿAyshī, Khālid ibn Khidāsh, Ṭālūt ibn ʿAbbād, and others besides.

ʿAbbās al-Dūrī reported that Yaḥyā said, “There is no harm in him.” Al-Bukhārī, however, declared, “His ḥadith are munkar (1).” Abū Dāwūd said, “His ḥadith is not to be written down.” Muḥammad ibn Abī Shaybah related from Ibn Maʿīn, “He is weak.”

ʿAffān remarked, “He was exceedingly fearful of Allah; when he preached it was as though he were a bereaved mother.”

Ibn ʿAdī said, “He was a storyteller with a pleasant voice, yet most of his reports are munkar; the fault lies in his scant familiarity with the chains of transmission, and in my view he does not do this deliberately (2).”

It is said that when Sufyān al-Thawrī heard him he exclaimed, “This is no mere storyteller—this is a warner.”

Ibn al-Aʿrābī stated, “What most characterized Ṣāliḥ was constant remembrance and a plaintive mode of recitation (3).” It is also said that he was the first person in Basra to recite in this sorrowful style, and that a number of listeners died while hearing his recitation.

He passed away in 172 AH, though another report says he lived until 176 AH.

Al-Aṣmaʿī said, “I was present when Ṣāliḥ al-Murrī offered condolences to a man, and he said: ‘If…’”

He was well-versed in the Book of Allah and the Sunnah of His Messenger, meticulously truthful in the reports he transmitted, and he avoided quoting fanciful tales, fabricated hadiths, or stories that contradict the Book of Allah and the hadith of His Messenger. (1) Al-Tarikh al-Kabir, vol. 4, p. 273. (2) Al-Kamil, vol. 2, p. 199. (3) Tahdhib al-Tahdhib: “He had the most sorrowful voice in Basra.” Al-Hilya: “He was devoted to Qurʾanic recitation, deeply moved, God-fearing, and sorrowful.”
حَدَّثَ عَنِ: الحَسَنِ، وَمُحَمَّدٍ، وَبَكْرِ بنِ عَبْدِ اللهِ، وَثَابِتٍ، وَقَتَادَةَ، وَأَبِي عِمْرَانَ الجَوْنِيِّ، وَعِدَّةٍ. وَعَنْهُ: عَفَّانُ، وَمُسْلِمُ بنُ إِبْرَاهِيْمَ، وَعُبَيْدُ اللهِ العَيْشِيُّ، وَخَالِدُ بنُ خِدَاشٍ، وَطَالُوْتُ بنُ عَبَّادٍ، وَآخَرُوْنَ. رَوَى: عَبَّاسٌ الدُّوْرِيُّ، عَنْ يَحْيَى: لَيْسَ بِهِ بَأْسٌ. وَقَالَ البُخَارِيُّ: مُنْكَرُ الحَدِيْثِ (١) . وَقَالَ أَبُو دَاوُدَ: لاَ يُكْتَبُ حَدِيْثُهُ. وَرَوَى: مُحَمَّدُ بنُ أَبِي شَيْبَةَ، عَنِ ابْنِ مَعِيْنٍ: ضَعِيْفٌ. وَقَالَ عَفَّانُ: كَانَ شَدِيْدَ الخَوْفِ مِنَ اللهِ، كَأَنَّهُ ثَكْلَى إِذَا قَصَّ. وَقَالَ ابْنُ عَدِيٍّ: قَاصٌّ، حَسَنُ الصَّوْتِ، عَامَّةُ أَحَادِيْثِه مُنْكَرَةٌ، أُتِيَ مِنْ قِلِّةِ مَعْرِفَتِه بِالأَسَانِيْدِ، وَعِنْدِي أَنَّهُ لاَ يَتَعَمَّدُ (٢) . وَقِيْلَ: لَمَّا سَمِعَهُ سُفْيَانُ الثَّوْرِيُّ، قَالَ: مَا هَذَا قَاصٌّ، هَذَا نَذِيرٌ. قَالَ ابْنُ الأَعْرَابِيِّ: كَانَ الغَالِبُ عَلَى صَالِحٍ كَثْرَةَ الذِّكْرِ، وَالقِرَاءةِ بِالتَّحزِيْنِ (٣) . وَيُقَالُ: هُوَ أَوَّلُ مِنْ قَرَأَ بِالبَصْرَةِ بِالتَّحزِيْنِ. وَيُقَالُ: مَاتَ جَمَاعَةٌ سَمِعُوا قِرَاءتَه. تُوُفِّيَ: سَنَةَ اثْنَتَيْنِ وَسَبْعِيْنَ وَمائَةٍ. وَيُقَالُ: بَقِيَ إِلَى سَنَةِ سِتٍّ وَسَبْعِيْنَ وَمائَةٍ. قَالَ الأَصْمَعِيُّ: شَهِدْتُ صَالِحاً المُرِّيَّ عَزَّى رَجُلاً، فَقَالَ: لَئِنْ
= عالما بكتاب الله وسنة رسوله ﷺ، يتحرى الصدق في مروياته، ويحترز عن إيراد القصص الخرافية، والأحاديث المكذوبة، والحكايات التي تناقض ما جاء في كتاب الله وحديث رسوله ﷺ. (١) في " التاريخ الكبير " ٤ / ٢٧٣. (٢) الكامل ١٩٩ / ٢. (٣) في " تهذيب التهذيب ": كان من أحزن أهل البصرة صوتا، وفي " الحلية ": صاحب قراءة وشجن ومخافة وحزن.

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