Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

already beaten us to him; we used to refer to him as “Qays the Roamer.” (1)

Sharik said, “No one who grew up in Kufah was more zealous in collecting hadith than Qays ibn al-Rabiʿ.”

Qurad stated, “I heard Shuʿbah say: ‘I once sat with Qays in a mosque, and he kept repeating, ‘Abu Husayn narrated to us…,’ until I wished the mosque would collapse on both him and me.’”

Ibn Ḥibbān said, “I have scrutinised Qays’s hadiths and followed them up. I found him truthful and trustworthy while he was young, but when he became old his memory deteriorated and he was tried with a wicked son who would slip hadiths to him; consequently bizarre reports found their way into his narrations. (2)”

ʿAffān said, “When I arrived in Kufah we visited Qays and sat with him. His son began prompting him, saying, ‘Husayn,’ so he would repeat, ‘Husayn,’ and another man added, ‘and Mughirah.’ (3)”

Ibn Ḥibbān also said, “He died in 167 AH.”

The same date was recorded by Abu Nuʿaym al-Mulaʾi.

8 – al-Sayyid al-Himyari, Ismaʿil ibn Muhammad ibn Yazid *

One of the great poets, yet a staunch Rafidi. His full name is Abu Hashim Ismaʿil ibn Muhammad ibn Yazid ibn Rabiʿah al-Himyari. He composed exquisite panegyrics for the Prophet’s Household; he was—

(1) Al-Jarh wa al-Taʿdil, vol. 7, pp. 96-97. He was given this epithet because of the breadth of his audition and learning, as stated by Ibn Saʿd, vol. 6, p. 377. (2) Ibn Ḥibbān, Al-Majrūḥīn wa al-Ḍuʿafāʾ, vol. 2, p. 218. (3) Its continuation, as recorded in Al-Majrūḥīn wa al-Ḍuʿafāʾ, vol. 2, p. 219: he says, “and Mughīra”; another adds, “and al-Shaybānī”; he repeats, “and al-Shaybānī.” (*) Additional sources: Ansāb al-Ashrāf, vol. 4, p. 78; Ṭabaqāt Ibn al-Muʿtazz, p. 32; Al-Aghānī, vol. 7, pp. 229, 278; Al-Dhariʿa, vol. 1, pp. 333-335; Ibn al-Wardī, vol. 1, p. 250; Wafayāt al-Aʿyān, vol. 6, pp. 343, 348; Al-Wāfī bi-l-Wafayāt, no. 5003; Fawāt al-Wafayāt, vol. 1, p. 188; Rawḍāt al-Jannāt, vol. 1, p. 28; Al-Bidāya wa al-Nihāya, vol. 1, p. 173; Lisān al-Mīzān, vol. 1, pp. 436-438; Minhāj al-Maqāl, p. 60.
سَبَقَنَا إِلَيْهِ، كُنَّا نَسَمِّيهِ: قَيْساً الجَوَّالَ (١) . وَعَنْ شَرِيْكٍ، قَالَ: مَا نَشَأَ بِالكُوْفَةِ أَطْلَبُ لِلْحَدِيْثِ مِنْ قَيْسِ بنِ الرَّبِيْعِ. قُرَادٌ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: جَلَسْتُ أَنَا وَقَيْسٌ فِي مَسْجِدٍ، فَلَمْ يَزَلْ يَقُوْلُ: حَدَّثَنَا أَبُو حُصَيْنٍ، حَتَّى تَمَنَّيتُ أَنَّ المَسْجِدَ يَقعُ عَلَيَّ وَعَلَيْهِ. قَالَ ابْنُ حِبَّانَ: قَدْ سَبَرتُ أَحَادِيْثَ قَيْسٍ، وَتَتَبَّعْتُهَا، فَرَأَيْتُهُ صَدُوقاً، مَأْمُوْناً حِيْنَ كَانَ شَابّاً، فَلَمَّا كَبِرَ سَاءَ حِفْظُهُ، وَامْتُحِنَ بَابْنِ سُوءٍ، فَكَانَ يُدخِلُ عَلَيْهِ الحَدِيْثَ، فَوَقَعَ فِي أَخْبَارِه مَنَاكِيْرُ (٢) . قَالَ عَفَّانُ: قَدِمْتُ الكُوْفَةَ، فَأَتَيْنَا قَيْساً، فَجَلَسْنَا إِلَيْهِ، فَجَعَلَ ابْنُهُ يُلَقِّنُهُ، وَيَقُوْلُ لَهُ: حُصَيْنٌ، فَيَقُوْلُ: حُصَيْنٌ، وَيَقُوْلُ رَجُلٌ آخَرُ: وَمُغِيْرَةُ (٣) . قَالَ ابْنُ حِبَّانَ: مَاتَ سَنَةَ سَبْعٍ وَسِتِّيْنَ وَمائَةٍ. وَكَذَا أَرَّخَهُ: أَبُو نُعَيْمٍ المُلاَئِيُّ. ٨ - السَّيِّدُ الحِمْيَرِيُّ إِسْمَاعِيْلُ بنُ مُحَمَّدِ بنِ يَزِيْدَ * مِنْ فُحُولِ الشُّعَرَاءِ، لَكِنَّهُ رَافِضِيُّ جَلْدٌ. وَاسْمُهُ: أَبُو هَاشِمٍ إِسْمَاعِيْلُ بنُ مُحَمَّدِ بنِ يَزِيْدَ بنِ رَبِيْعَةَ الحِمْيَرِيُّ. لَهُ: مَدَائِحُ بَدِيعَةٌ فِي أَهْلِ البَيْتِ، كَانَ
(١) " الجرح والتعديل " ٧ / ٩٦، ٩٧، وسمي بذلك لكثرة سماعه وعلمه فيما قاله ابن سعد ٦ / ٣٧٧. (٢) " المجروحين والضعفاء " لابن حبان ٢ / ٢١٨. (٣) وتمامه كما في " المجروحين والضعفاء " ٢ / ٢١٩: فيقول: ومغيرة، فيقول آخر: والشيباني، فيقول: والشيباني. (*) أنساب الاشراف: ٤ / ٧٨، طبقات ابن المعتز: ٣٢، الاغاني: ٧ / ٢٢٩، ٢٧٨، الذريعة: ١ / ٣٣٣ - ٣٣٥، ابن الوردي: ١ / ٢٥٠، وفيات الأعيان: ٦ / ٣٤٣، ٣٤٨، الوافي بالوفيات: رقم (٥٠٠٣) ، فوات الوفيات: ١ / ١٨٨، روضات الجنات: ١ / ٢٨، البداية والنهاية ١ / ١٧٣، لسان الميزان: ١ / ٤٣٦ - ٤٣٨ منهج المقال: ٦٠.

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