Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Fallas said, “ʿAbd al-Rahman at first used to relate from Qays, then he abandoned him.”

Ibn Maʿin said, “He is of no standing.” (1) On another occasion he said, “He is regarded as weak.”

Ahmad ibn Hanbal also declared him weak, and al-Nasaʾi said, “He is abandoned.”

I say: He does not deserve to be set aside, for Muḥammad ibn al-Muthannā said, “I heard Muḥammad ibn ʿUbayd say, ‘In our view Qays was in no way beneath Sufyān. Yet he accepted office, carried out the prescribed punishment on a man who then died, and his reputation was extinguished.’”

Mahmūd ibn Ghailān said: Muḥammad ibn ʿUbayd narrated to us, “Al-Manṣūr appointed Qays as governor of al-Madāʾin. He used to hang women by their breasts and set hornets upon them.”

Abū al-Walid said: Sharik attended the funeral of Qays ibn al-Rabīʿ and remarked, “He has left no one like him behind.” Abū al-Walid also said, “I recorded six thousand hadiths from Qays.”

Salm ibn Qutaybah reported: Shuʿbah said to me, “Catch up with Qays; do not let him slip away.”

Abū Dawud said: I heard Shuʿbah say, “Are you not amazed at this cross-eyed fellow? He criticises Qays ibn al-Rabīʿ”—meaning Yaḥyā al-Qaṭṭān.

Abū Ḥātim said, “He is not to be cited as proof.”

Qurad reported: I heard Shuʿbah say, “Whenever we went to any shaykh in Kūfah, we found that Qays had …”

(1) Ibn Maʿin, Taʾrikh, vol. 2, p. 490. The same source records that when Yahya was asked about Qays ibn al-Rabiʿ he said, “He is worth nothing.” It also transmits Affan’s statement: “We went to him while he was narrating, and he would sometimes insert a report of Mughira into one of Mansur.”
وَقَالَ الفَلاَّسُ: حَدَّثَ عَبْدُ الرَّحْمَنِ عَنْ قَيْسٍ أَوَّلاً، ثُمَّ تَرَكَه. وَقَالَ ابْنُ مَعِيْنٍ: لَيْسَ بِشَيْءٍ (١) . وَقَالَ مَرَّةً: يُضَعَّفُ. وَلَيَّنَهُ: أَحْمَدُ بنُ حَنْبَلٍ. وَقَالَ النَّسَائِيُّ: مَتْرُوكٌ. قُلْتُ: لاَ يَنْبَغِي أَنْ يُترَكَ، فَقَدْ قَالَ مُحَمَّدُ بنُ المُثَنَّى: سَمِعْتُ مُحَمَّدَ بنَ عُبَيْدٍ يَقُوْلُ: لَمْ يَكُنْ قَيْسٌ عِنْدَنَا بِدُوْنِ سُفْيَانَ، لَكِنَّهُ وُلِّيَ، فَأَقَامَ عَلَى رَجُلٍ الحَدَّ، فَمَاتَ، فَطُفِئَ أَمرُهُ. وَقَالَ مَحْمُوْدُ بنُ غَيْلاَنَ: حَدَّثَنَا مُحَمَّدُ بنُ عُبَيْدٍ، قَالَ: اسْتَعْمَلَ المَنْصُوْرُ قَيْساً عَلَى المَدَائِنِ، فَكَانَ يُعَلِّقُ النِّسَاءَ بِثُدِيِّهِنَّ، وَيُرسِلُ عَلَيْهِنَّ الزَّنَابِيْرَ. قَالَ أَبُو الوَلِيْدِ: حَضَرَ شَرِيْكٌ جَنَازَةَ قَيْسِ بنِ الرَّبِيْعِ، فَقَالَ: مَا تَرَكَ بَعْدَهُ مِثْلَهُ. قَالَ أَبُو الوَلِيْدِ: كَتَبْتُ عَنْ قَيْسٍ سِتَّةَ آلاَفِ حَدِيْثٍ. قَالَ سَلْمُ بنُ قُتَيْبَةَ: قَالَ لِي شُعْبَةُ: أَدْرِكْ قَيْساً لاَ يَفُوَتُكَ. وَقَالَ أَبُو دَاوُدَ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: أَلاَ تَعجَبُوْنَ مِنْ هَذَا الأَحْوَلِ! يَقَعُ فِي قَيْسِ بنِ الرَّبِيْعِ - يُرِيْدُ: يَحْيَى القَطَّانَ -. وَقَالَ أَبُو حَاتِمٍ: لاَ يُحْتَجُّ بِهِ. قَالَ قُرَادٌ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: مَا أَتَيْنَا شَيْخاً بِالكُوْفَةِ إِلاَّ وَجَدْنَا قَيْساً قَدْ
(١) " تاريخ ابن معين " ٢ / ٤٩٠، وفيه أيضا: سئل يحيى عن قيس بن الربيع، فقال: لا يساوي شيئا، ونقل عن عفان قوله: أتيناه، فكان يحدث، فربما أدخل حديث مغيرة في حديث منصور.

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