Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-ʿAzīz was present, he would say, “Ask Abū Muḥammad.”

Abū Zurʿah al-Dimashqī said: Some of our teachers related to us from al-Walīd ibn Muslim, who said:
“Saʿīd ibn ʿAbd al-ʿAzīz would spend the entire night in worship; when dawn broke he renewed his ablution and went out to the mosque.”

Yazīd ibn ʿAbd al-Ṣamad narrated: Abū Mushir said, “I never saw Saʿīd ibn ʿAbd al-ʿAzīz laugh, smile, or complain about anything at all.”

Abū Zurʿah also quoted Abū Mushir as saying:
“A man ought to confine himself to the knowledge of his own land and to the learning of its scholar. As for me, I have limited myself to Saʿīd ibn ʿAbd al-ʿAzīz; with him I have no need of anyone else.”

Yaḥyā al-Wuḥāẓī said: “I asked Saʿīd ibn ʿAbd al-ʿAzīz about a ḥadith, but he declined to narrate it to me; he could be difficult.” Abū Mushir reported the same about him.

I say: He had grown old, his temperament had narrowed, and he had become preoccupied with devotion to Allah instead of narration.

ʿAbbās al-Dūrī related from Yaḥyā ibn Maʿīn, who said:
“Before his death Saʿīd ibn ʿAbd al-ʿAzīz became mentally confused; when ḥadith were presented to him at that time he would say, ‘I do not authorize them (1).’”

Abū Zurʿah al-Dimashqī said: I heard Abū Mushir say:
“I saw our companions read to Saʿīd ibn ʿAbd al-ʿAzīz the ḥadith of the Miʿrāj, transmitted by Yazīd ibn Abī Mālik from Anas. I said to him, ‘Abū Muḥammad, did you not narrate it to us from Yazīd ibn Abī Mālik?’ He replied, ‘Our companions have narrated it from Anas ibn Mālik?’ I said, ‘Yes, but they are only testifying on their own behalf.’”

Abū Mushir added: “I heard him say, ‘I do not know—why I do not know—half…’

(1) Ibn Maʿin, Tarikh Yahya ibn Maʿin, vol. 2, p. 204.
عَبْدِ العَزِيْزِ حَاضِرٌ، قَالَ: سَلُوا أَبَا مُحَمَّدٍ. وَقَالَ أَبُو زُرْعَةَ الدِّمَشْقِيُّ: حَدَّثَنَا بَعْضُ مَشَايِخِنَا عَنِ الوَلِيْدِ بنِ مُسْلِمٍ، قَالَ: كَانَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ يُحْيِي اللَّيْلَ، فَإِذَا طَلَعَ الفَجْرُ جَدَّدَ وُضَوءهُ، وَخَرَجَ إِلَى المَسْجِدِ. يَزِيْدُ بنُ عَبْدِ الصَّمَدِ: حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ: مَا رَأَيْتُ سَعِيْدَ بنَ عَبْدِ العَزِيْزِ ضَحِكَ قَطُّ، وَلاَ تَبَسَّمَ، وَلاَ شَكَا شَيْئاً قَطُّ. أَبُو زُرْعَةَ: قَالَ أَبُو مُسْهِرٍ: يَنْبَغِي لِلرَّجُلِ أَنْ يَقْتَصِرَ عَلَى عِلْمِ بَلَدِه، وَعَلَى عِلْمِ عَالِمِه، لَقَدْ رَأَيتُنِي أَقتَصِرُ عَلَى سَعِيْدِ بنِ عَبْدِ العَزِيْزِ، فَمَا أَفتَقِرُ مَعَهُ إِلَى أَحَدٍ. وَقَالَ يَحْيَى الوُحَاظِيُّ: سَأَلْتُ سَعِيْدَ بنَ عَبْدِ العَزِيْزِ عَنْ حَدِيْثٍ، فَامْتَنَعَ عَلَيَّ، وَكَانَ عَسِراً. وَكَذَا قَالَ أَبُو مُسْهِرٍ عَنْهُ. قُلْتُ: شَاخَ، وَضَاقَ خُلُقُهُ، وَاشْتَغَلَ بِاللهِ عَنِ الرِّوَايَةِ. عَبَّاسٌ الدُّوْرِيُّ: عَنْ يَحْيَى بنِ مَعِيْنٍ، قَالَ: كَانَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ قَدِ اخْتَلَطَ قَبْلَ مَوْتِهِ، وَكَانَ يُعرَضُ عَلَيْهِ قَبْلَ المَوْتِ، وَكَانَ يَقُوْلُ: لاَ أُجِيْزُهَا (١) . أَبُو زُرْعَةَ الدِّمَشْقِيُّ: سَمِعْتُ أَبَا مُسْهِرٍ يَقُوْلُ: رَأَيْتُ أَصْحَابَنَا يَعْرِضُونَ عَلَى سَعِيْدِ بنِ عَبْدِ العَزِيْزِ حَدِيْثَ المِعْرَاجِ، عَنْ يَزِيْدَ بنِ أَبِي مَالِكٍ، عَنْ أَنَسٍ. فَقُلْتُ لَهُ: يَا أَبَا مُحَمَّدٍ! أَلَيْسَ حَدَّثْتَنَا عَنْ يَزِيْدَ بنِ أَبِي مَالِكٍ. قَالَ: حَدَّثَنَا أَصْحَابُنَا عَنْ أَنَسِ بنِ مَالِكٍ؟ قَالَ: نَعَمْ، إِنَّمَا يُقِرُّوْنَ عَلَى أَنْفُسِهِم. قَالَ أَبُو مُسْهِرٍ: سَمِعْتهُ يَقُوْلُ: لاَ أَدْرِي، لِمَا لاَ أَدْرِي، نِصْفُ
(١) " تاريخ يحيى بن معين ": ٢ / ٢٠٤.

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