Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Bukhārī said: “Ahmad ibn ʿAbd Allāh narrated to me; Ṣadaqah ibn ʿAbd al-Raḥmān informed us; Ibn Luhayʿah narrated to us, from Mishraḥ ibn Hāʿān, from ʿUqbah ibn ʿĀmir:
‘I heard the Messenger of Allah ﷺ say, (Had Sūrah al-Baqarah reached three hundred verses, it would have spoken.) (1)’

And via Abū al-Walīd ibn Abī al-Jārūd, Yaḥyā ibn Maʿīn said:
“One may write down from Ibn Luhayʿah whatever predates the burning of his books.”

I (the author) say: He lived seventy-eight years, and it has already been noted that he died in 174 AH.

He was a reservoir of knowledge, one of Egypt’s leading dignitaries and respected figures. Al-Manṣūr ibn ʿAmmār, the well-known preacher, granted him landed estates.

Al-Ramādī, in his History, records: ʿAmr ibn Khālid narrated to us; Ibn Luhayʿah narrated to us, from Yazīd ibn Abī Ḥabīb, from Ḥudayj ibn Abī ʿAmr, who said: I heard al-Mustawrid ibn Shaddād say:
‘I heard the Messenger of Allah ﷺ say, (Every nation has an appointed term; the term of my nation is one hundred years. When one hundred years have elapsed for it, there shall befall it what Allah has promised.) (2)’

Ibn Luhayʿah also said: Yazīd ibn ʿAmr al-Maʿāfirī narrated to us, from Ibn Ḥujayrah, who said:
“Seventy people from the community of Moses found shade beneath the skull of a single man from the giants.”

This comes from the Isrāʾīliyyāt (reports traced back to the Children of Israel); the divine power is surely able, yet even if only four people had been shaded by that skull it would still have been remarkable.

(1) Recorded by al-Bukhari in al-Duʿafaʾ, as cited by the author in al-Mizan, vol. 2, p. 483. (2) The isnad is not reliable, due to the weakness of Ibn Lahiʿa and the unknown status of Khudayj ibn Abi Amr.
البُخَارِيُّ: حَدَّثَنِي أَحْمَدُ بنُ عَبْدِ اللهِ، أَخْبَرَنَا صَدَقَةُ بنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ مِشْرَحِ بنِ هَاعَانَ، عَنْ عُقْبَةَ بنِ عَامِرٍ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لَوْ تَمَّتِ البَقَرَةُ ثَلاَثَ مائَةِ آيَةٍ، لَتَكَلَّمَتْ (١)) . وَعَنْ أَبِي الوَلِيْدِ بنِ أَبِي الجَارُوْدِ، عَنْ يَحْيَى بنِ مَعِيْنٍ، قَالَ: يُكتَبُ عَنِ ابْنِ لَهِيْعَةَ مَا كَانَ قَبْلَ احْتِرَاقِ كُتُبِهِ. قُلْتُ: عَاشَ ثَمَانِياً وَسَبْعِيْنَ سَنَةً، وَمَرَّ أَنَّهُ تُوُفِّيَ سَنَةَ أَرْبَعٍ وَسَبْعِيْنَ وَمائَةٍ. وَكَانَ مِنْ أَوْعِيَةِ العِلْمِ، وَمِنْ رُؤَسَاءِ أَهْلِ مِصْرَ وَمُحْتَشِمِيهِم، أَطلَقَ المَنْصُوْرُ بنُ عَمَّارٍ الوَاعِظُ أَرَاضِيَ لَهُ. الرَّمَادِيُّ فِي (تَارِيْخِهِ) : حَدَّثَنَا عَمْرُو بنُ خَالِدٍ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، عَنْ حُدَيْجِ بنِ أَبِي عَمْرٍو، سَمِعْتُ المُسْتَوْرِدَ بنَ شَدَّادٍ يَقُوْلُ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لِكُلِّ أُمَّةٍ أَجَلٌ، وَإِنَّ لأُمَّتِي مائَةَ سَنَةٍ، فَإِذَا مَرَّ عَلَيْهَا مائَةُ سَنَةٍ أَتَاهَا مَا وَعَدَهَا اللهُ (٢)) . ابْنُ لَهِيْعَةَ: حَدَّثَنَا يَزِيْدُ بنُ عَمْرٍو المَعَافِرِيُّ، عَنِ ابْنِ حُجَيْرَةَ، قَالَ: اسْتَظَلَّ سَبْعُوْنَ نَفْساً مِنْ قَوْمِ مُوْسَى تَحْتَ قَحْفِ رَجُلٍ مِنَ العَمَالِقَةِ. هَذَا مِنَ الإِسْرَائِيْلِيَاتِ، وَالقُدرَةُ صَالِحَةٌ، وَلَوِ اسْتَظَلَّ بِذَلِكَ القَحْفِ أَرْبَعَةٌ لَكَانَ عَظِيْماً.
(١) أخرجه البخاري في " الضعفاء " فيما ذكره المؤلف عنه في " الميزان " ٢ / ٤٨٣. (٢) لا يصح لضعف ابن لهيعة، وجهالة خديج بن أبي عمرو.

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