Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The report is well-preserved. In it al-Walīd ibn al-Mughīra corroborated Ibn Luhayʿah’s narration from Mishraḥ.

It was also transmitted by ʿAbd Allāh ibn al-Mubārak, from ʿAbd al-Raḥmān ibn Shurayḥ al-Maʿāfirī, from Shurāḥīl ibn Yazīd, from Muḥammad ibn Hadiyya al-Ṣadafī, from ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ.

With the chain that goes back to al-Firyābī we were told by Qutaybah, who was told by Ibn Luhayʿah, from Abū Yūnus Sulaym ibn Jubayr—the freedman of Abū Hurayrah—from Abū Hurayrah, that the Prophet ﷺ said:

“Woe to the Arabs for an evil that has drawn near! Tribulations will fall like patches of a pitch-black night: a man will wake up a believer and reach evening a disbeliever, selling his religion for a trifling share of this world. On that day, the one who manages to hold fast to his religion will be like someone grasping the thorny branches of an acacia or a glowing ember of the ghadā tree. (1)”

Through the same chain he said: Qutaybah narrated to us, Ibn Luhayʿah narrated to us, from Yazīd ibn Abī Ḥabīb, from Aslam Abū ʿImrān, who said:

I heard Abū Ayyūb al-Anṣārī say, “A man will certainly see days when there is not on his skin even the space of a needle-point that is free of hypocrisy, and he will likewise see days when there is not in him the space of a needle-point that is devoid of faith.” (2)

(1) All the transmitters are trustworthy except Ibn Lahiʿa. Ahmad also recorded the report (2/390–391) through the chain Ibn Lahiʿa – Abu Yunus – Abu Hurayra. The expression khabt al-shawk denotes the bits of thorn that fall when the bush is struck, while al-ghada is a species of tree prized by the Arabs as one of the finest sources of fuel. A parallel narration comes from Zaynab bint Jahsh: the Prophet said, “La ilaha illa Allah. Woe to the Arabs from an evil that is drawing near; today a breach the size of this has been opened in the dam of Yaʾjuj and Maʾjuj,” then he joined his thumb to the finger next to it. I asked, “Messenger of Allah, will we be destroyed while righteous people are among us?” He replied, “Yes, when wickedness becomes rampant.” Reported by al-Bukhari 13/9, Muslim no. 2880, and Ahmad 6/428–429. Muslim also records in the Book of Faith (no. 118), from Abu Hurayra, that the Prophet said, “Rush to perform good deeds before you are overtaken by trials as dark as the night: in the morning a man will be a believer and by evening a disbeliever, or a believer in the evening and a disbeliever by morning, selling his religion for a portion of this world.” (2) Ibn Lahiʿa is graded weak, and Aslam, the freedman of Imran, is of unknown status, as stated in al-Jarh wa-l-taʿdil 2/307.
حَدِيْثُ مَحْفُوْظٌ. قَدْ تَابَعَ فِيْهِ الوَلِيْدُ بنُ المُغِيْرَةِ: ابْنَ لَهِيْعَةَ، عَنْ مِشْرَحٍ. وَقَدْ رَوَاهُ: عَبْدُ اللهِ بنُ المُبَارَكِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ شُرَيْحٍ المَعَافِرِيِّ، عَنْ شُرَاحِيْلَ بنِ يَزِيْدَ، عَنْ مُحَمَّدِ بنِ هَدِيَّةَ الصَّدَفِيِّ، عَنْ عَبْدِ اللهِ بنِ عَمْرِو بنِ العَاصِ. وَبِالإِسْنَادِ إِلَى الفِرْيَابِيِّ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ أَبِي يُوْنُسَ سُلَيْمِ بنِ جُبَيْرٍ مَوْلَى أَبِي هُرَيْرَةَ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيَّ ﷺ قَالَ: (وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فِتَنٌ كَقِطَعِ اللَّيْلِ المُظْلِمِ، يُصْبِحُ الرَّجُلُ فِيْهَا مُؤْمِناً، وَيُمْسِي كَافِراً، يَبِيْعُ دِيْنَهُ بِعَرَضٍ مِنَ الدُّنْيَا قَلِيْلٍ، المُتَمَسِّكُ مِنْهُم يَوْمَئِذٍ عَلَى دِيْنِهِ، كَالقَابِضِ عَلَى خَبَطِ الشَّوكِ، أَوْ جَمْرِ الغَضَا (١)) . وَبِهِ، قَالَ: حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيْعَةَ، عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، عَنْ أَسْلَمَ أَبِي عِمْرَانَ، قَالَ: سَمِعْتُ أَبَا أَيُّوْبَ الأَنْصَارِيَّ يَقُوْلُ: (لَيَأْتِيَنَّ عَلَى الرَّجُلِ أَحَايِيْنُ، وَمَا فِي جِلْدِهِ مَوْضِعُ إِبْرَةٍ مِنَ النِّفَاقِ، وَإِنَّهُ لَيَأْتِي عَلَيْهِ أَحَايِيْنُ، وَمَا فِيْهِ مَوْضِعُ إِبْرَةٍ مِنْ إِيْمَانٍ) (٢) .
(١) رجاله ثقات عدا ابن لهيعة، وأخرجه أحمد ٢ / ٣٩٠، ٣٩١، من حديث ابن لهيعة، عن أبي يونس، عن أبي هريرة، وخبط الشوك: ما انتفض منه إذا خبط، والغضا: نوع من أنواع الشجر، وهو من أجود الوقود عند العرب. وفي الباب عن زينب ﵂، عنه ﷺ أنه قال: " لا إله إلا الله، ويل للعرب من شر قد اقترب فتح اليوم من ردم يأجوج ومأجوج مثل هذه "، وحلق بأصبعيه الإبهام والتي تليها، فقلت: يا رسول الله، أنهلك وفينا الصالحون؟ قال: " نعم، إذا كثر الخبث " أخرجه البخاري ١٣ / ٩، ومسلم (٢٨٨٠) ، وأحمد ٦ / ٤٢٨، ٤٢٩، وأخرج مسلم في " صحيحه " (١١٨) في الايمان من حديث أبي هريرة أن رسول الله ﷺ قال: " بادروا بالاعمال فتنا كقطع الليل المظلم، يصبح الرجل مؤمنا، ويمسي كافرا، ويمسي مؤمنا، ويصبح كافرا، يبيع دينه بعرض من الدنيا ". (٢) ابن لهيعة ضعيف، وأسلم مولى عمران مجهول، كما في " الجرح والتعديل " ٢ / ٣٠٧.

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