Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

They relate that ʿAbd Allah ibn Luhayʿah was appointed by Abū Jaʿfar to the judicial post of Egypt in the year 155 AH, a tenure that lasted nine months, during which he received a salary of thirty dinars each month.

As for Abū Aḥmad ibn ʿAdiyy’s earlier remark about the report—“He taught me a thousand chapters, each chapter unlocking a thousand more”—the flaw in it may stem from Ibn Luhayʿah, for he leaned heavily toward Shiʿism. Yet we have never heard this wording from him, nor have I ever known him to be anything but extreme in that leaning; and the man (Ibn ʿAdiyy) is not suspected of inventing ḥadith. More likely the passage was interpolated into al-Kāmil; Ibn ʿAdiyy is a shaykh whose default is honesty. Perhaps one of the Rāfiḍites inserted it into his book and he did not notice—and Allah knows best.

Qutaybah ibn Saʿīd said: When Ibn Luhayʿah’s books were burned, al-Layth ibn Saʿd sent him one thousand dinars the very next day.

Abū Saʿīd ibn Yūnus said: One day Abū ʿAbd al-Raḥmān al-Nasāʾī mentioned Ibn Luhayʿah and remarked, “I have never extracted anything from his narrations except a single ḥadith—the report of ʿAmr ibn al-Ḥārith, from Mishraḥ, from ʿUqbah: the Prophet ﷺ said, ‘During the pilgrimage there are two prostrations.’ (1)”
We received it through Hilāl ibn al-ʿAlāʾ, from Muʿāfā ibn Sulaymān, from Mūsā ibn Aʿyan, from ʿAmr ibn al-Ḥārith.

(1) Reported by al-Tirmidhi, no. 578 (Book of Prayer, chapter: “The prostration in Sura al-Hajj”); by Ahmad 4/151 and 4/155; by Abu Dawud, no. 1402 (Book of Prayer, chapter: “The number of prostration verses”); by al-Darqutni 1/157; and by al-Hakim 1/222 and 2/390, all through the chain of Ibn Lahiʿa – Mishrah b. Haaʿan – Uqbah b. ʿAmir. The isnad is sound and strong. Al-Tirmidhi’s comment that “its chain is not strong” is itself weak, because the transmitters from Ibn Lahiʿa in Abu Dawud and al-Hakim are ʿAbd Allah b. Wahb, and in Ahmad ʿAbd Allah b. Yazid—both of whom heard from Ibn Lahiʿa before his books were burned; narrations from him through them are therefore authentic, as several leading scholars have stated. There is a corroborating report from ʿAmr b. al-ʿAs that the Messenger of Allah ﷺ taught him fifteen prostration verses in the Quran, three of them in the *mufassal* section and two in Sura al-Hajj. It is recorded by Abu Dawud, no. 1401; al-Tirmidhi, no. 1400 (chapter: “The Merit of the Quran”); and by al-Nasaʾi and Ibn Majah, no. 3786 (Book of Manners). Al-Tirmidhi graded it *hasan* (acceptable). The first prostration in Sura al-Hajj is verse 18, ending with “inna Allaha yafʿalu ma yashaa” (Indeed Allah does whatever He wills); the second is verse 77, ending with “wafʿalu al-khayra laʿallakum tuflihun” (and do good so that you may prosper).
وَنَقلُوا: أَنَّ عَبْدَ اللهِ بنَ لَهِيْعَةَ وَلاَّهُ أَبُو جَعْفَرٍ القَضَاءَ بِمِصْرَ، فِي سَنَةِ خَمْسٍ وَخَمْسِيْنَ وَمائَةٍ، تِسْعَةَ أَشْهُرٍ، وَأَجْرَى عَلَيْهِ فِي كُلِّ شَهْرٍ ثَلاَثِيْنَ دِيْنَاراً. فَأَمَّا قَوْلُ أَبِي أَحْمَدَ بنِ عَدِيٍّ فِي الحَدِيْثِ المَاضِي: عَلَّمَنِي أَلفَ بَابٍ، يَفتَحُ كُلُّ بَابٍ أَلفَ بَابٍ، فَلَعَلَّ البَلاَءَ فِيْهِ مِنِ ابْنِ لَهِيْعَةَ، فَإِنَّهُ مُفْرِطٌ فِي التَّشَيُّعِ، فَمَا سَمِعْنَا بِهَذَا عَنِ ابْنِ لَهِيْعَةَ، بَلْ وَلاَ عَلِمتُ أَنَّهُ غَيْرُ مُفْرِطٍ فِي التَّشَيُّعِ، وَلاَ الرَّجُلُ مُتَّهَمٌ بِالوَضعِ، بَلْ لَعَلَّهُ أَدخَلَ عَلَى كَامِلٍ، فَإِنَّهُ شَيْخٌ مَحَلُّهُ الصِّدْقُ، لَعَلَّ بَعْضَ الرَّافِضَّةِ أَدخَلَه فِي كِتَابِهِ، وَلَمْ يَتفَطَّنْ هُوَ - فَاللهُ أَعْلَمُ -. قَالَ قُتَيْبَةُ بنُ سَعِيْدٍ: لَمَّا احْتَرَقَتْ كُتُبُ ابْنِ لَهِيْعَةَ، بَعَثَ إِلَيْهِ اللَّيْثُ بنُ سَعْدٍ مِنَ الغَدِ بِأَلْفِ دِيْنَارٍ. وَقَالَ أَبُو سَعِيْدٍ بنُ يُوْنُسَ: ذَكَرَ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ يَوْماً ابْنَ لَهِيْعَةَ، فَقَالَ: مَا أَخْرَجْتُ مِنْ حَدِيْثِهِ شَيْئاً قَطُّ، إِلاَّ حَدِيْثاً وَاحِداً، حَدِيْثَ عَمْرِو بنِ الحَارِثِ، عَنْ مِشْرَحٍ، عَنْ عُقْبَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (فِي الحَجِّ سَجْدَتَانِ (١)) . أَخْبَرَنَاهُ: هِلاَلُ بنُ العَلاَءِ، عَنْ مُعَافَى بنِ سُلَيْمَانَ، عَنْ مُوْسَى بنِ أَعْيَنَ، عَنْ عَمْرِو بنِ الحَارِثِ.
(١) أخرجه الترمذي (٥٧٨) في الصلاة: باب ما جاء في السجدة في الحج، وأحمد ٤ / ١٥١ و١٥٥، وأبو داود (١٤٠٢) في الصلاة: باب ما جاء في عدد الآي، والدارقطني ١ / ١٥٧، والحاكم ١ / ٢٢٢ و٢ / ٣٩٠ من حديث ابن لهيعة، عن مشرح بن هاعان، عن عقبة بن عامر، وسنده جيد قوي، وقول الترمذي: هذا ليس إسناده بالقوي، ليس بقوي، لان الراوي عن ابن لهيعة عند أبي داود والحاكم: عبد الله بن وهب، وعند أحمد: عبد الله بن يزيد، وهما ممن سمعا من ابن لهيعة قبل احتراق كتبه، فحديثهما عنه صحيح كما نص على ذلك غير واحد من الأئمة، وفي الباب عن عمرو بن العاص أن رسول الله ﷺ أقرأه خمس عشرة سجدة في القرآن، منها ثلاث في المفصل، وفي سورة الحج سجدتان، أخرجه أبو داود (١٤٠١) ، والترمذي (١٤٠٠) في ثواب القرآن، والنسائي وابن ماجة في الأدب (٣٧٨٦) ، وقال الترمذي: حسن والسجدة الأولى هي الآية ١٨، وآخرها: (إن الله يفعل ما يشاء) والسجدة الثانية هي الآية ٧٧، وآخرها: (وافعلوا الخير لعلكم تفلحون) .

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