Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he fell from his donkey; whereupon Ibn ʿAtīq hurried over, sat him upright, and we escorted him to his house.

ʿAmr ibn Khālid al-Harrānī said: I heard Zuhayr say to Miskīn ibn Bukayr the cobbler,
“O Abū ʿAbd al-Raḥmān, what did Ibn Luhayʿah write to you?”
He replied, “He did not write to me but to someone else, stating that ʿUqayl had informed him, from Ibn Shihāb, that the Messenger of Allah ﷺ ordered fasting on the last Monday of Shaʿbān.” (1)

Al-ʿUqaylī said: ʿAbd Allah ibn Aḥmad narrated to us; my father narrated to me; Khālid ibn Khidāsh narrated to us. He said: Ibn Wahb said to me—when he saw that I was not writing down the ḥadith of Ibn Luhayʿah—“I am not like others regarding Ibn Luhayʿah; so write them down.” (2)

Saʿīd ibn Abī Maryam said: Ibn Luhayʿah did not hear anything from Yaḥyā ibn Saʿīd; rather, Yaḥyā wrote this ḥadith to him—the report of al-Sāʾib ibn Yazīd, the nephew of Namir—saying,
“I kept company with Saʿd for such-and-such years and never heard him relate anything from the Messenger of Allah ﷺ except one ḥadith, and I was right behind him all the while: ‘Do not separate what is together, nor combine what is separate when collecting zakāh.’” (3)

Ibn Luhayʿah therefore assumed it was a ḥadith from Saʿd, whereas it was merely the opening sentence of a set of legal questions that Yaḥyā had written to him.

ʿAffān reported: Ḥammād ibn Zayd narrated to us, from Yaḥyā ibn Saʿīd, from al-Sāʾib ibn Yazīd, that he accompanied Saʿd from Medina to Mecca and did not hear him transmit anything from the Prophet ﷺ until they returned.

(1) al-Duafaʾ, by al-Uqayli, p. 219. (2) al-Duafaʾ, by al-Uqayli, p. 219. (3) al-Kamil, 1/212. The hadith is also transmitted by Abu Dawud (1580), Ibn Majah (1801), al-Bayhaqi 4/101, and Abu al-Qasim al-Baghawi through the chain of Sharik b. ʿAbd Allah – ʿUthman b. Abi Zurʿa – Abu Layla al-Kindi – Suwayd b. Ghafala. It is further reported by al-Nasaʾi 5/29-30, Abu ʿUbayd in al-Amwal p. 391, al-Darqutni p. 204, and al-Bayhaqi 4/101 on the authority of Hilal b. Khabbab – Maysara Abi Salih – Suwayd b. Ghafala. The hadeeth is judged Hasan (sound).
فَبَدَرَنِي ابْنُ عَتِيْقٍ إِلَيْهِ، فَأَجْلَسَهُ، وَصِرْنَا بِهِ إِلَى مَنْزِلِهِ. قَالَ عَمْرُو بنُ خَالِدٍ الحَرَّانِيُّ: سَمِعْتُ زُهَيْراً يَقُوْلُ لِمِسْكِيْنِ بنِ بُكَيْرٍ الحَذَّاءِ: يَا أَبَا عَبْدِ الرَّحْمَنِ! مَا كَتَبَ إِلَيْكَ ابْنُ لَهِيْعَةَ؟ قَالَ: كَتَبَ إِلَى غَيْرِي: أَنَّ عُقَيْلاً أَخْبَرَهُ، عَنِ ابْنِ شِهَابٍ: أَنَّ رَسُوْلَ اللهِ ﷺ أَمَرَ بِصَوْمِ آخِرِ اثْنَيْنِ مِنْ شَعْبَانَ (١) . وَقَالَ العُقَيْلِيُّ: حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا خَالِدُ بنُ خِدَاشٍ، قَالَ: قَالَ لِي ابْنُ وَهْبٍ - وَرَآنِي لاَ أَكْتُبُ حَدِيْثَ ابْنِ لَهِيْعَةَ -: إِنِّيْ لَسْتُ كَغَيْرِي فِي ابْنِ لَهِيْعَةَ، فَاكْتُبْهَا (٢) . وَقَالَ سَعِيْدُ بنُ أَبِي مَرْيَمَ: لَمْ يَسْمَعِ ابْنُ لَهِيْعَةَ مِنْ يَحْيَى بنِ سَعِيْدٍ شَيْئاً، لَكِنْ كَتَبَ إِلَيْهِ يَحْيَى هَذَا الحَدِيْثَ -يَعْنِي: حَدِيْثَ السَّائِبِ بنِ يَزِيْدَ، ابْنِ أُخْتِ نَمِرٍ- قَالَ: صَحِبتُ سَعْداً كَذَا وَكَذَا سَنَةً، فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنْ رَسُوْلِ اللهِ ﷺ إِلاَّ حَدِيْثاً وَاحِداً، وَكُنْتُ فِي عَقِبِهِ عَلَى أَثَرِهِ: (لاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ فِي الصَّدَقَةِ (٣)) . فَظَنَّ ابْنُ لَهِيْعَةَ أَنَّهُ مِنْ حَدِيْثِ سَعْدٍ، وَإِنَّمَا كَانَ هَذَا كَلاَماً مُبْتَدَأً مِنْ مَسَائِلَ كَتَبَ بِهَا إِلَيْهِ. عَفَّانُ: حَدَّثَنَا حَمَّادُ بنُ زَيْدٍ، عَنْ يَحْيَى بنِ سَعِيْدٍ، عَنِ السَّائِبِ بنِ يَزِيْدَ: أَنَّهُ صَحِبَ سَعْداً مِنَ المَدِيْنَةِ إِلَى مَكَّةَ، فَلَمْ يَسْمَعْهُ يُحَدِّثُ عَنِ النَّبِيِّ ﷺ حَتَّى رَجَعَ.
(١) " الضعفاء " للعقيلي ص ٢١٩. (٢) " الضعفاء " للعقليي ص ٢١٩. (٣) " الكامل " ٢١٢ / ١، والحديث أخرجه أبو داود (١٥٨٠) ، وابن ماجة (١٨٠١) ، والبيهقي ٤ / ١٠١، وأبو القاسم البغوي من طريق شريك بن عبد الله، عن عثمان بن أبي زرعة، عن أبي ليلى الكندي، عن سويد بن غفلة، وأخرجه النسائي ٥ / ٢٩، ٣٠، وأبو عبيد في " الاموال " ص ٣٩١، والدارقطني ص ٢٠٤، والبيهقي ٤ / ١٠١ من حديث هلال بن خباب، عن ميسرة أبي صالح، عن سويد بن غفلة..فهو حسن.

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