Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

One of the higher-grade isnāds of his narrations has reached me.

Yahyā ibn Saʿīd al-Qaṭṭān, however, did not consider him to be of any weight—so said ʿAlī ibn al-Madīnī.

ʿAlī went on: “I heard ʿAbd al-Raḥmān ibn Mahdī. It was put to him, ‘Will you transmit from ʿAbd Allāh ibn Yazīd al-Qaṣīr on the authority of Ibn Luhayʿah?’ He replied, ‘I will not transmit from Ibn Luhayʿah—neither a little nor a lot.’

ʿAbd al-Raḥmān then said, ‘Ibn Luhayʿah once wrote me a letter in which he stated: “ʿAmr ibn Shuʿayb narrated to us….” I read the letter aloud to Ibn al-Mubārak, whereupon Ibn al-Mubārak produced from his own notebook the version he had from Ibn Luhayʿah. It read: He informed me that Isḥāq ibn Abī Farwah related from ʿAmr ibn Shuʿayb (1).’

Nuʿaym ibn Ḥammād reported: ‘I heard Ibn Mahdī say, “I attach no weight to anything I have heard from Ibn Luhayʿah’s ḥadith except what was directly heard by Ibn al-Mubārak and similar transmissions.”’

Aḥmad ibn Ḥanbal said: ‘Ibn Luhayʿah had first written down a report from al-Muthannā ibn al-Ṣabbāḥ, from ʿAmr ibn Shuʿayb; later he began narrating it as though it came straight from ʿAmr himself.’

Al-Layth was two years older than he.

Yaʿqūb al-Fasawī relates—on the authority of Saʿīd ibn Abī Maryam—who said:

‘Haywah ibn Shurayḥ appointed a man as his executor, and Haywah’s books came into that man’s possession. The man did not fear Allah: he would copy from Haywah’s volumes the narrations of those shaykhs whom Ibn Luhayʿah had also met, then bring the copies to Ibn Luhayʿah, who would read them out.

I once attended Ibn Luhayʿah when a group of pilgrims came to greet him. He asked them, “Have you written down any interesting reports?” They began reviewing narrations with him until one of them said, “Al-Qāsim al-ʿUmārī narrated to us, from ʿAmr ibn Shuʿayb, from his father, from his grandfather, that the Prophet (peace and blessings be upon him) said: ‘When you see a fire, proclaim the takbīr—for saying Allāhu akbar extinguishes it.’”

He remarked, “This is a ḥadith…"

(1) In other words, Ibn Lahi'a dropped Ishaq b. Abi Furwah—who is unreliable—from the chain in his letter to Abd al-Rahman, even though Ibn al-Mubarak narrated the report from Ibn Lahi'a through Ishaq b. Abi Furwah, from Amr b. Shuayb. This confirms the correctness of Abd al-Ghani al-Azdi’s statement cited in the previous note.
وَقَعَ لِي مِنْ عَوَالِي حَدِيْثِهِ. وَكَانَ يَحْيَى بنُ سَعِيْدٍ القَطَّانُ لاَ يَرَاهُ شَيْئاً. قَالَهُ: عَلِيُّ بنُ المَدِيْنِيِّ. ثُمَّ قَالَ عَلِيٌّ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ مَهْدِيٍّ، قِيْلَ لَهُ: تَحْمِلُ عَنْ عَبْدِ اللهِ بنِ يَزِيْدَ القَصِيْرِ عَنِ ابْنِ لَهِيْعَةَ؟ فَقَالَ: لاَ أَحْمِلُ عَنِ ابْنِ لَهِيْعَةَ قَلِيْلاً وَلاَ كَثِيْراً. ثُمَّ قَالَ عَبْدُ الرَّحْمَنِ: كَتَبَ إِلَيَّ ابْنُ لَهِيْعَةَ كِتَاباً فِيْهِ: حَدَّثَنَا عَمْرُو بنُ شُعَيْبٍ. فَقَرَأْتُهُ عَلَى ابْنِ المُبَارَكِ، فَأَخْرَجَ إِلَيَّ ابْنُ المُبَارَكِ مِنْ كِتَابِهِ عَنِ ابْنِ لَهِيْعَةَ. قَالَ: أَخْبَرَنِي إِسْحَاقُ بنُ أَبِي فَرْوَةَ، عَنْ عَمْرِو بنِ شُعَيْبٍ (١) . وَقَالَ نُعَيْمُ بنُ حَمَّادٍ: سَمِعْتُ ابْنَ مَهْدِيٍّ يَقُوْلُ: مَا أَعتَدُّ بِشَيْءٍ سَمِعْتُ مِنْ حَدِيْثِ ابْنِ لَهِيْعَةَ، إِلاَّ سَمَاعَ ابْنِ المُبَارَكِ، وَنَحْوِهُ. وَقَالَ أَحْمَدُ بنُ حَنْبَلٍ: كَانَ ابْنُ لَهِيْعَةَ كَتَبَ عَنِ المُثَنَّى بنِ الصَّبَّاحِ، عَنْ عَمْرِو بنِ شُعَيْبٍ، وَكَانَ بَعْدُ يُحَدِّثُ بِهَا عَنْ عَمْرٍو نَفْسِهِ. وَكَانَ اللَّيْثُ أَكْبَرَ مِنْهُ بِسَنَتَيْنِ. رَوَى: يَعْقُوْبُ الفَسَوِيُّ، عَنْ سَعِيْدِ بنِ أَبِي مَرْيَمَ، قَالَ: كَانَ حَيْوَةُ بنُ شُرَيْحٍ أَوْصَى إِلَى رَجُلٍ، وَصَارَتْ كُتُبُهُ عِنْدَهُ، وَكَانَ لاَ يَتَّقِي اللهَ، يَذْهَبُ فَيَكتُبُ مِنْ كُتُبِ حَيْوَةَ الشُّيُوْخَ الَّذِيْنَ شَارَكَهُ فِيْهِمُ ابْنُ لَهِيْعَةَ، ثُمَّ يَحْمِلُ إِلَيْهِ، فَيَقرَأُ عَلَيْهِم. وَحَضَرْتُ ابْنَ لَهِيْعَةَ، وَقَدْ جَاءهُ قَوْمٌ حَجُّوا يُسَلِّمُوْنَ عَلَيْهِ، فَقَالَ: هَلْ كَتَبتُم حَدِيْثاً طَرِيْفاً؟ فَجَعَلُوا يُذَاكِرُوْنَهُ، حَتَّى قَالَ بَعْضُهُم: حَدَّثَنَا القَاسِمُ العُمَرِيُّ، عَنْ عَمْرِو بنِ شُعَيْبٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِذَا رَأَيْتُمُ الحَرِيْقَ، فَكَبِّرُوا، فَإِنَّ التَّكْبِيْرَ يُطْفِئُهُ) . فَقَالَ: هَذَا حَدِيْثٌ
(١) أي أن ابن ليهعة أسقط من الإسناد إسحاق بن أبي فروة وهو متروك - في كتابه إلى عبد الرحمن مع أن ابن المبارك رواه عن ابن ليهعة، عن إسحاق بن أبي فروة، عن عمرو بن شعيب. وهذا يبين لك صحة مقالة عبد الغني الأزدي في التعليق السابق.

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