Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

a single hadith, ever. Concerning him, Ibn al-Mubarak (1) said:
O seeker of knowledge, go to Ḥammād ibn Zayd;
You will draw from him forbearance and learning—then bind it fast (2).

ʿAbd al-Raḥmān ibn Mahdī said, “I have never seen anyone more knowledgeable than Ḥammād ibn Zayd, Mālik ibn Anas, and Sufyān al-Thawrī; and in Basra I saw no one more versed in jurisprudence than he—that is, than Ḥammād ibn Zayd.”

Another scholar said, “He is the most distinguished and the most reliable of Ayūb al-Sakhtiyānī’s disciples.”

Ḥammād ibn Zayd himself related: “I kept the company of Ayūb for twenty years.”

Aḥmad ibn Saʿīd al-Dārimī said, “I heard Abū ʿĀṣim al-Nabīl say: ‘When Ḥammād ibn Zayd died, I knew of no one in Islam who equalled him in his bearing and dignity—I think he added: and in his noble appearance.’”

I say: His death occurred only a little after Mālik’s, and that is why Abū ʿĀṣim spoke as he did. When Yazīd ibn Zurayʿ heard of Ḥammād ibn Zayd’s passing, he said, “Today the leader of the Muslims has died.”

Abū Ḥātim ibn Ḥibbān said, “He was blind, yet had committed all of his hadith to memory.”

I add: He lost his sight only in his final years.

(1) ʿAbd Allah ibn al-Mubarak ibn Wadih al-Hanzali by alliance, al-Taymi al-Marwazi, Abu ʿAbd al-Rahman, was a hafiz, a shaykh of Islam, a warrior–merchant, and an author who undertook many journeys. He lived in Khurasan and died at Hit on the Euphrates while returning from a campaign against the Byzantines in 181/797. For his biography, see: Abu Nuʿaym, Hilyat al-awliyaʾ, 8:162; al-Khatib al-Baghdadi, Tarikh Baghdad, 10:152; al-Dhahabi, Tadhkirat al-huffaz, 1:253; Ibn al-Imad, Shadharat al-dhahab, 1:295. (2) Hilyat al-awliyaʾ, 6:258, records the first hemistich of the second couplet as: “Seek knowledge with forbearance,” and adds a third verse: “Do not be like Thawr, Jahm, or ʿAmr ibn ʿUbayd.” Ibn Kathir, al-Bidaya wa-l-nihaya, 10:79 (biography of ʿAmr ibn ʿUbayd), has the variant: “Take knowledge with forbearance,” and its third verse reads: “Leave innovation, following the traces of ʿAmr ibn ʿUbayd.” See also Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 1:179–180.
حَدِيْثِ قَطُّ، وَفِيْهِ يَقُوْلُ ابْنُ المُبَارَكِ (١) : أَيُّهَا الطَّالِبُ عِلْماً ... إِيْتِ حَمَّادَ بنَ زَيْدِ تَقْتَبِسْ حِلْماً وَعِلْماً ... ثُمَّ قَيَّدْهُ بِقَيْدِ (٢) قَالَ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: مَا رَأَيتُ أَعْلَمَ مِنْ حَمَّادِ بنِ زَيْدٍ، وَمَالِكِ بنِ أَنَسٍ، وَسُفْيَانَ الثَّوْرِيِّ، وَمَا رَأَيتُ بِالبَصْرَةِ أَحَداً أَفْقَهَ مِنْهُ -يَعْنِي: حَمَّادَ بنَ زَيْدٍ-. وَقَالَ آخَرُ: هُوَ أَجَلُّ أَصْحَابِ أَيُّوْبَ السِّخْتِيَانِيِّ، وَأَثبَتُهُم. وَعَنْ حَمَّادِ بنِ زَيْدٍ، قَالَ: جَالَسْتُ أَيُّوْبَ عِشْرِيْنَ سَنَةً. وَقَالَ أَحْمَدُ بنُ سَعِيْدٍ الدَّارِمِيُّ: سَمِعْتُ أَبَا عَاصِمٍ النَّبِيْلَ يَقُوْلُ: مَاتَ حَمَّادُ بنُ زَيْدٍ يَوْم مَاتَ، وَلاَ أَعْلَمُ لَهُ فِي الإِسْلاَمِ نَظِيْراً فِي هَيئَتِه وَدَلِّهِ - أَظُنُّهُ قَالَ: وَسَمْتِهِ - قُلْتُ: تَأَخَّرَ مَوْتُه عَنْ مَالِكٍ قَلِيْلاً، وَلِذَلِكَ قَالَ أَبُو عَاصِمٍ ذَلِكَ، وَلَمَّا سَمِعَ يَزِيْدُ بنُ زُرَيْعٍ بِمَوْتِ حَمَّادِ بنِ زَيْدٍ، قَالَ: مَاتَ اليَوْم سَيِّدُ المُسْلِمِيْنَ. قَالَ أَبُو حَاتِمٍ بنُ حِبَّانَ: كَانَ ضَرِيْراً، يَحفَظُ حَدِيْثَه كُلَّه. قُلْتُ: إِنَّمَا أَضَرَّ بِأَخَرَةٍ.
(١) هو عبد الله بن المبارك بن واضح الحنظلي بالولاء، التيمي المروزي، أبو عبد الرحمن، الحافظ، شيخ الإسلام، المجاهد التاجر، صاحب التصانيف والرحلات. كان من سكان خراسان، ومات " بهيت " على الفرات، منصرفا من غزو الروم سنة (١٨١ هـ) . انظر ترجمته في: " الحلية ": ٨ / ١٦٢، " تاريخ بغداد ": ١٠ / ١٥٢، " تذكرة الحفاظ ": ١ / ٢٥٣، " شذرات الذهب ": ١ / ٢٩٥. (٢) " الحلية ": ٦ / ٢٥٨، وفيه الشطر الأول من البيت الثاني: " فاطلب العلم بحلم "، وزاد بيتا ثالثا: لا كثور وكجهم * وكعمرو بن عبيد و" البداية والنهاية ": ١٠ / ٧٩، في ترجمة عمرو بن عبيد، وفيه الشطر الأول من البيت الثاني: " فخذ العلم بحلم ". وزاد بيتا ثالثا: وذر البدعة من * آثار عمرو بن عبيد وانظر: الجرح والتعديل: ١ / ١٧٩ - ١٨٠.

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