Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Salamah laugh, I would indeed be telling the truth; he was constantly occupied—either transmitting hadith, or reading, or uttering tasbīḥ, or praying. He had portioned his whole day among those activities.

Aḥmad ibn Zuhayr said, “I heard Ibn Maʿīn say, ‘The most accurate of all people in transmitting from Thābit is Ḥammād ibn Salamah.’

Muḥammad ibn Muṭahhir related, “I asked Aḥmad ibn Ḥanbal about him, and he replied, ‘Ḥammād ibn Salamah is, in our estimation, one of the trustworthy narrators; every day our insight into his reliability only grows.’

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said, ‘My father told me: Ḥammād ibn Salamah would not begin teaching hadith until he had first read one hundred verses, looking directly at the mushaf.’

Yūnus ibn Muḥammad al-Muʾaddib said, ‘Ḥammād ibn Salamah died while praying in the mosque.’ (1)

Sawwār ibn ʿAbd Allāh reported from his father: ‘I used to visit Ḥammād ibn Salamah at his stall in the marketplace. Whenever he made a profit of one or two ḥabbahs on a garment, he would tie up his pouch (2) and sell nothing more (3); I assumed that this small amount was enough to provide for him.’ (4)

Al-Tabūdhakī said, ‘I heard Ḥammād ibn Salamah say: “If a governor summons you to recite to him, Say: ‘He is Allah, One’ (Sūrat al-Ikhlāṣ 1), do not go to him.”’ (5)

Isḥāq ibn al-Ṭabbāʿ said, ‘I heard Ḥammād ibn Salamah say: “Whoever pursues hadith for other than Allah, Exalted is He, will be deceived.”’

(1) See al-Hilya, vol. 6, p. 250. (2) al-jawna: a small, round leather-covered casket in which a perfumer stores fragrance. (3) Another transmission of the report is found in al-Hilya, vol. 6, p. 250. (4) The remainder of the report appears in al-Hilya, vol. 6, pp. 250–251: “When he obtained his daily provision, he would add nothing beyond it.” (5) See al-Hilya, vol. 6, p. 251.
سَلَمَةَ ضَاحِكاً، لَصَدَقْتُ، كَانَ مَشْغُوْلاً، إِمَّا أَنْ يُحَدِّثَ، أَوْ يَقْرَأَ، أَوْ يُسبِّحَ، أَوْ يُصَلِّيَ، قَدْ قَسَّمَ النَّهَارَ عَلَى ذَلِكَ. قَالَ أَحْمَدُ بنُ زُهَيْرٍ: سَمِعْتُ ابْنَ مَعِيْنٍ يَقُوْلُ: أَثْبَتُ النَّاسِ فِي ثَابِتٍ: حَمَّادُ بنُ سَلَمَةَ. وَقَالَ مُحَمَّدُ بنُ مُطَهِّرٍ: سَأَلْتُ أَحْمَدَ بنَ حَنْبَلٍ، فَقَالَ: حَمَّادُ بنُ سَلَمَةَ عِنْدَنَا مِنَ الثِّقَاتِ، مَا نَزدَادُ فِيْهِ كُلَّ يَوْمٍ إِلاَّ بَصِيْرَةً. قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: حَدَّثَنِي أَبِي، قَالَ: كَانَ حَمَّادُ بنُ سَلَمَةَ لاَ يُحَدِّثُ حَتَّى يَقْرَأَ مائَةَ آيَةٍ، نَظَراً فِي المُصْحَفِ. قَالَ يُوْنُسُ بنُ مُحَمَّدٍ المُؤَدِّبُ: مَاتَ حَمَّادُ بنُ سَلَمَةَ فِي الصَّلاَةِ فِي المَسْجِدِ (١) . قَالَ سَوَّارُ بنُ عَبْدِ اللهِ: حَدَّثَنَا أَبِي، قَالَ: كُنْتُ آتِي حَمَّادَ بنَ سَلَمَةَ فِي سُوْقِهِ، فَإِذَا رَبِحَ فِي ثَوْبٍ حَبَّةً أَو حَبَّتَيْنِ، شَدَّ جَوْنَتَهَ (٢) ، وَلَمْ يَبِعْ شَيْئاً (٣) ، فَكُنْتُ أَظُنُّ ذَلِكَ يَقُوْتُهُ (٤) . قَالَ التَّبُوْذَكِيُّ: سَمِعْتُ حَمَّادَ بنَ سَلَمَةَ يَقُوْلُ: إِنْ دَعَاكَ الأَمِيْرُ لِتَقْرَأَ عَلَيْهِ: ﴿قُلْ هُوَ اللهُ أَحَدٌ﴾ [الإِخْلاَصُ: ١] ، فَلاَ تَأْتِهِ (٥) . قَالَ إِسْحَاقُ بنُ الطَّبَّاعِ: سَمِعْتُ حَمَّادَ بنَ سَلَمَةَ يَقُوْلُ: مَنْ طَلَبَ الحَدِيْثَ لِغَيْرِ اللهِ -تَعَالَى- مُكِرَ بِهِ.
(١) انظر " الحلية ": ٦ / ٢٥٠. (٢) الجونة: سليلة مستديرة مغشاة بالجلد، يحفظ العطار فيها الطيب. (٣) للخبر رواية أخرى في " الحلية ": ٦ / ٢٥٠، فانظره ثمت. (٤) تتمة الخبر في الحلية ": ٦ / ٢٥٠ - ٢٥١: " فإذا وجد قوته لم يزد عليه شيئا ". (٥) انظر: " الحلية ": ٦ / ٢٥١.

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