Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad said, “The one who knows Thābit al-Bunānī best is Ḥammād ibn Salamah, and he is also the most reliable of them in narrations from Ḥumayd al-Ṭawīl.”

Ishāq al-Kawsaj transmitted from Ibn Maʿīn, who said, “Ḥammād ibn Salamah is trustworthy.”

ʿAlī ibn al-Madīnī stated, “In my judgment he is an authority regarding a number of narrators. He is the most knowledgeable person concerning Thābit al-Bunānī and ʿAmmār ibn Abī ʿAmmār. Whoever disparages Ḥammād should be suspected in his religion.”⦗1⦘

The author comments: “He was an ocean among the oceans of knowledge. Because of the sheer volume of what he transmitted, he did have some slips, yet he is truthful and—Allah willing—an authoritative source. In precision, however, he does not equal Ḥammād ibn Zayd. Al-Bukhārī deliberately avoided citing his narrations, except for a single report that he placed in the chapter of Heart-Softeners. There he said:

‘Abū al-Walīd told me: Ḥammād ibn Salamah narrated to us, from Thābit, from Anas, from Ubayy.’

His hadith does not fall below the grade of ḥasan.

Muslim included his narrations in the main section of his Ṣaḥīḥ, from Thābit and Ḥumayd, because he was intimately acquainted with both of them.

ʿAmr ibn ʿĀṣim⦗3⦘ said, “I wrote down from Ḥammād ibn Salamah a little over ten thousand hadiths.”

Jaʿfar al-Ṭayālisī reported that he heard ʿAffān say, “I wrote down from Ḥammād ibn Salamah a little over ten thousand hadiths.”

Ḥajjāj ibn Minhāl remarked, “Ḥammād ibn Salamah narrated to us, and he was among the leading imams of the religion.”

Abū ʿAbd Allāh al-Ḥākim said, “It has been alleged that Ḥammād ibn Salamah’s memory was weak and that he would combine several transmitters into a single chain with identical wording. For that reason, Muslim did not cite his narrations in the main section of the Ṣaḥīḥ except from…"

(1) Additional material taken from Ibn Hajar, Tahdhib al-Tahdhib, vol. 3, p. 15. (2) Ibn Hibban refuted him in a forceful and well-argued passage in the Introduction to his Sahih, pp. 114–117; see it there. The present author will soon quote part of Ibn Hibban’s response. (3) Muʿjam al-udaba, vol. 10, p. 256, and al-Mizan, vol. 1, p. 591, read the name as “Amr ibn Salamah,” which is a scribal error. The correct name is Amr ibn Asim, who is listed in Tahdhib al-Tahdhib. The author gives his biographical notice in Tadhkirat al-huffaz, p. 392, noting that he related “over a dozen thousand hadiths.”
قَالَ أَحْمَدُ: أَعْلَمُ النَّاسِ بِثَابِتٍ البُنَانِيِّ حَمَّادُ بنُ سَلَمَةَ، وَهُوَ أَثْبَتُهُم فِي حُمَيْدٍ الطَّوِيْلِ. وَرَوَى: إِسْحَاقُ الكَوْسَجُ، عَنِ ابْنِ مَعِيْنٍ، قَالَ: حَمَّادُ بنُ سَلَمَةَ: ثِقَةٌ. وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: هُوَ عِنْدِي حُجَّةٌ فِي رِجَالٍ، وَهُوَ أَعْلَمُ النَّاسِ بِثَابِتٍ البُنَانِيِّ، وَعَمَّارِ بنِ أَبِي عَمَّارٍ، وَمَنْ تَكَلَّمَ فِي حَمَّادٍ، فَاتَّهَمُوْهُ فِي الدِّيْنِ (١) . قُلْتُ: كَانَ بَحْراً مِنْ بُحُورِ العِلْمِ، وَلَهُ أَوهَامٌ فِي سَعَةِ مَا رَوَى، وَهُوَ صَدُوْقٌ، حُجَّةٌ - إِنْ شَاءَ اللهُ - وَلَيْسَ هُوَ فِي الإِتقَانِ كَحَمَّادِ بنِ زَيْدٍ، وَتَحَايدَ (٢) البُخَارِيُّ إِخرَاجَ حَدِيْثِهِ، إِلاَّ حَدِيْثاً خَرَّجَه فِي الرِّقَاقِ، فَقَالَ: قَالَ لِي أَبُو الوَلِيْدِ: حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، عَنْ أُبَيٍّ. وَلَمْ يَنحَطَّ حَدِيْثُه عَنْ رُتْبَةِ الحَسَنِ. وَمُسْلِمٌ رَوَى لَهُ فِي الأُصُوْلِ، عَنْ ثَابِتٍ وَحُمَيْدٍ، لِكَوْنِهِ خَبِيْراً بِهِمَا. قَالَ عَمْرُو بنُ عَاصِمٍ (٣) : كَتَبتُ عَنْ حَمَّادِ بنِ سَلَمَةَ بِضْعَةَ عَشَرَ أَلْفاً. جَعْفَرٌ الطَّيَالِسِيُّ: سَمِعْتُ عَفَّانَ يَقُوْلُ: كَتَبتُ عَنْ حَمَّادِ بنِ سَلَمَةَ بِضْعَةَ عَشَرَ أَلْفاً. وَقَالَ حَجَّاجُ بنُ مِنْهَالٍ: حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، وَكَانَ مِنْ أَئِمَّةِ الدِّيْنِ. قَالَ أَبُو عَبْدِ اللهِ الحَاكِمُ: قَدْ قِيْلَ فِي سُوْء حِفْظِ حَمَّادِ بنِ سَلَمَةَ، وَجَمْعِهِ بَيْنَ جَمَاعَةٍ فِي الإِسْنَادِ بِلَفْظٍ وَاحِدٍ، وَلَمْ يُخرِّجْ لَهُ مُسْلِمٌ فِي الأُصُوْلِ، إِلاَّ مِنْ
(١) زيادة من " تهذيب التهذيب ": ٣ / ١٥. (٢) وقد رد عليه ابن حبان ردا قويا محكما في مقدمة " صحيحه: " ص ١١٤ - ١١٧، فراجعه. وسينقل المؤلف بعض كلامه في ذلك قريبا. (٣) في " معجم الأدباء ": ١٠ /، ٢٥٦ و" الميزان ": ١ / ٥٩١: " عمرو بن سلمة "، وهو تحريف. وعمروبن عاصم من رجال " التهذيب "، وقد ترجمه المؤلف في " تذكرة الحفاظ ": ٣٩٢، ونقل خبره هذا، وفيه: " بضعة عشر ألف حديث ".

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