Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

to bring him back. On the way he spurred (1) his mount after a piece of game; the animal bolted into a deserted ruin, and al-Maḥdī pursued it. As he galloped through the doorway of the ruin he smashed his back against the lintel, and his spine snapped.

Others say he was actually poisoned: a concubine, having prepared a poison for her co-wife, unwittingly served it to him. He reached for the tainted dish; the girl panicked but did not warn him. Being a voracious eater, he swallowed it and cried out, “My belly!”

He died a day later (2). They then sent the seal-ring (3) and the staff to al-Hādī, who mounted at once and made for Baghdad.

Like his father, he was relentless in rooting out the zanādiqa (heretics) and tracking them down. He executed a number of them, among them Yaʿqūb ibn al-Faḍl ibn ʿAbd al-Raḥmān ibn al-ʿAbbās ibn Rabīʿa ibn al-Ḥārith ibn ʿAbd al-Muṭṭalib ibn Hāshim. His own daughter was discovered to be pregnant by him—he had forced her (4).

Husayn ibn ʿAlī ibn Ḥasan ibn Ḥasan, the Ḥasanid (5), rose against al-Hādī in Medina; he was killed at the battle of Fakh outside Mecca. He was of little merit, and his army was a rabble. Al-Hādī himself, it is said, died from an ulcer.

Another report claims that his mother, al-Khayzurān, poisoned him when he resolved to kill his brother al-Rashīd. She was deeply involved in the affairs of state and was among

(1) i.e., al-Mahdi. (2) See Ibn al-Athir, al-Kamil, 6:81–82; Shadharat al-Dhahab, 1:266–267, 269. (3) His signet ring was engraved with the words al-izzatu lillah (might belongs to God). See al-Khatib al-Baghdadi, Tarikh Baghdad, 5:400. (4) The reason for his execution was as follows: he was brought before al-Mahdi and admitted to zandaqa (heresy). The caliph said, “If what you claim were true, you ought to champion Muhammad—for without Muhammad, who would you be? Had I not vowed never to kill a Hashimite, I would have executed you myself.” He then turned to al-Hadi and swore him to kill the man once he became caliph. After imprisoning him, al-Mahdi died, and al-Hadi fulfilled the oath. See al-Kamil, 6:89. (5) His uprising began in 169/785 in Medina. A group of Alids pledged allegiance to him as caliph, and he advanced toward Mecca. At the site of Fakh, Abbasid forces led by Abbas b. Muhammad b. Ali b. Abd Allah b. al-Abbas confronted him on the Day of Tarwiya. They offered him safe-conduct, to which he replied, “Safety is what I seek.” It is reported that Mubarak the Turk shot him with an arrow that killed him; his head was then sent to al-Hadi. Many of his troops and relatives were slain, their bodies left for three days until predators consumed them. See Yaqut, Mu jam al-Buldan, s.v. “Fakh”; Ibn al-Athir, al-Kamil, 6:90–94.
إِلَيْهِ، فَسَاقَ (١) خَلْفَ صَيْدٍ، فَفَرَّ إِلَى خِرْبَةٍ، وَتَبِعَهُ المَهْدِيُّ، فَدَقَّ ظَهرَهُ بِبَابِ الخِرْبَةِ، فَانْقَطَعَ. وَقِيْلَ: بَلْ سُمَّ، سَقَتْهُ سُرِّيَّةٌ سُمّاً عَمِلَتْهُ لِضَرَّتِهَا، فَمَدَّ يَدَهُ إِلَى الطَّعَامِ المَسْمُوْمِ، فَفَزِعَتْ وَلَمْ تُخْبِرْهُ، وَكَانَ لَبِئاً، فَصَاح: جَوْفِي. وَتَلَفَ بَعْدَ يَوْمٍ (٢) ، وَبَعَثَوا بِالخَاتَمِ (٣) وَالقَضِيبِ إِلَى الهَادِي، فَرَكِبَ لِوَقْتِهِ، وَقَصَدَ بَغْدَادَ. وَكَانَ كَوَالِدِهِ فِي اسْتِئْصَالِ الزَّنَادِقَةِ، وَتَتَبُّعِهِم، فَقَتَلَ عِدَّةً، مِنْهُم: يَعْقُوْبُ بنُ الفَضْلِ بنِ عَبْدِ الرَّحْمَنِ بنِ العَبَّاسِ بنِ رَبِيْعَةَ بنِ الحَارِثِ بنِ عَبْدِ المُطَّلِبِ بنِ هَاشِمٍ، وَظَهَرتْ بِنْتُهُ حُبْلَى مِنْهُ، أَكْرَهَهَا (٤) . وَخَرَجَ عَلَى الهَادِي حُسَيْنُ بنُ عَلِيِّ بنِ حَسَنِ بنِ حَسَنٍ الحَسَنِيُّ (٥) بِالمَدِيْنَةِ، المَقْتُوْلُ فِي وَقْعَةِ فَخٍّ، بِظَاهِرِ مَكَّةَ، وَكَانَ قَلِيْلَ الخَيْرِ، وَعَسْكَرُهُ أَوْبَاشٌ، وَهَلَكَ الهَادِي - فِيْمَا قِيْلَ - مَنْ قَرْحَةٍ. وَيُقَالُ: سَمَّتْهُ أُمُّهُ الخَيْزُرَانُ، لَمَّا أَجْمَعَ عَلَى قَتْلِ أَخِيْهِ الرَّشِيْدِ، وَكَانَتْ مُتَصَرِّفَةً فِي الأُمُورِ إِلَى الغَايَةِ، وَكَانَتْ مِنْ
(١) أي: المهدي. (٢) انظر: " الكامل " لابن الأثير: ٦ / ٨١ - ٨٢، " شذرات الذهب ": ١ / ٢٦٦ - ٢٦٧، ٢٦٩. (٣) كان نقش خاتمه: " العزة لله ". انظر: " تاريخ بغداد ": ٥ / ٤٠٠. (٤) وكان سبب قتله، أنه أتي به إلى المهدي، فأقر بالزندقة، فقال: لو كان ما تقول حقا لكنت حقيقا أن تتعصب لمحمد، ولولا محمد من كنت! ؟ أما لو أني جعلت على نفسي أن لاأقتل هاشميا لقتلتك. ثم قال للهادي: أقسمت عليك إن وليت هذا الامر لتقتلنه. ثم حبسه، فما مات المهدي، قتله الهادي. " الكامل: ٦ / ٨٩ ". (٥) كان خروجه سنة (١٦٩ هـ) بالمدينة، وقد بايعه جماعة من العلويين بالخلافة، وخرج إلى مكة، فلما كان " بفخ " لقيته جيوش بني العباس، وعليهم العباس بن محمد بن علي بن عبد الله ابن العباس وغيره، فالتقوا يوم التروية، فبذلوا الامان له، فقال: الامان أريد، فيقال: إن مباركا التركي رشقه بسهم فمات، وحمل رأسه إلى الهادي، وقتلوا جماعة من عسكره وأهل بيته، فبقي قتلاهم ثلاثة أيام حتى أكلتهم السباع. (معجم البلدن: فخ) ، وانظر: " الكامل " لابن الأثير: ٦ / ٩٠ - ٩٤.

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