Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He narrated from: Ayyub al-Sakhtiyani, ʿAsim al-Ahwal, al-ʿAwwam ibn Hawshab, and Ghalib al-Qattan.

Those who studied under him include: the grammarian Sibawayh, al-Nadr ibn Shumayl, Harun ibn Musa the grammarian, Wahb ibn Jarir, al-Asmaʿi, and many others.

He was a foremost authority on the Arabic tongue—devout, God-fearing, content with little, humble, and of high standing.

It is said that he prayed to Allah to grant him a branch of knowledge in which no one had preceded him; as a result, the science of prosody was opened up for him. He also authored the lexicon Kitab al-ʿAyn.

Ibn Hibban declared him reliable.

It is further reported that he lived austerely and was devoted to worship.

Al-Nadr said: “Al-Khalil stayed in a small reed hut (1) of his in Basra; he could not lay his hands on two small coins, while his students were making fortunes from his learning. He would often recite:
If you should seek a treasure and find none,
No hoard is like the store of righteous deeds.” (2)

He—may Allah have mercy on him—was extraordinarily intelligent.

He was born in the year 100 AH.

He died in the year sixty-odd and one hundred AH.

Another report says he lived until 170 AH.

He and Yunus were the two leading imams of Basra in Arabic, and he passed away before completing the Book of (

(1) Khass: a hut made of branches or reeds; others define it as a shelter whose roof is propped up by a single beam in the form of an azj (arched canopy). Plural: akhsaas. It is so called because one can see what is inside through its gaps. Al-Fazari says: “A khass where our eyes find repose is better than brick walls and gloomy dwellings.” A wine-seller’s stall is likewise called a khass. (2) The verse is by the Taghlibi poet al-Akhtal (Ghiyath b. Ghawth b. al-Salt, Abu Malik, d. 90 AH/709 CE). It belongs to an ode in praise of Ikrima b. Rabi al-Fayyad that opens: “Whose is the dwelling in Haʾil and Wuʿal? Years circling round have effaced and transformed it.” See Diwan, vol. 1, p. 136 ff., ed. F. Qabawa, Dar al-Asmaʿi, Aleppo.
حَدَّثَ عَنْ: أَيُّوْبَ السِّخْتِيَانِيِّ، وَعَاصِمٍ الأَحْوَلِ، وَالعَوَّامِ بنِ حَوْشَبٍ، وَغَالِبٍ القَطَّانِ. أَخَذَ عَنْهُ: سِيْبَوَيْه النَّحْوَ، وَالنَّضْرُ بنُ شُمَيْلٍ، وَهَارُوْنُ بنُ مُوْسَى النَّحْوِيُّ، وَوَهْبُ بنُ جَرِيْرٍ، وَالأَصْمَعِيُّ، وَآخَرُوْنَ. وَكَانَ رَأْساً فِي لِسَانِ العَرَبِ، دَيِّناً، وَرِعاً، قَانِعاً، مُتَوَاضِعاً، كَبِيْرَ الشَّأْنِ. يُقَالُ: إِنَّهُ دَعَا اللهَ أَنْ يَرْزُقَه عِلْماً لاَ يُسبَقُ إِلَيْهِ، فَفُتِحَ لَهُ بِالعَرُوضِ، وَلَهُ كِتَابُ (العَيْنِ) فِي اللُّغَةِ. وَثَّقَهُ: ابْنُ حِبَّانَ. وَقِيْلَ: كَانَ مُتَقَشِّفاً، مُتَعَبِّداً. قَالَ النَّضْرُ: أَقَامَ الخَلِيْلُ فِي خُصٍّ (١) لَهُ بِالبَصْرَةِ، لاَ يَقْدِرُ عَلَى فَلْسَيْنِ، وَتَلاَمِذتُهُ يَكسِبُوْنَ بِعِلْمِهِ الأَمْوَالَ، وَكَانَ كَثِيْراً مَا يُنشِدُ: وَإِذَا افْتَقَرْتَ إِلَى الذَّخَائِرِ لَمْ تَجِدْ ... ذُخْراً يَكُوْنُ كَصَالِحِ الأَعْمَالِ (٢) وَكَانَ ﵀ مُفْرطَ الذَّكَاءِ. وُلِدَ: سَنَةَ مائَةٍ. وَمَاتَ: سَنَةَ بِضْعٍ وَسِتِّيْنَ وَمائَةٍ. وَقِيْلَ: بَقِيَ إِلَى سَنَةِ سَبْعِيْنَ وَمائَةٍ. وَكَانَ هُوَ وَيُوْنُسَ إِمَامَيْ أَهْلِ البَصْرَةِ فِي العَرَبِيَّةِ، وَمَاتَ وَلَمْ يُتَمِّمْ كِتَابَ (
(١) الخص: بيت من شجر أو قصب، وقيل: الخص: البيت الذي يسقف عليه بخشبة على هيئة الازج، والجمع أخصاص. سمي بذلك لأنه يرى ما فيه من خصاصة، أي: فرجة. قال الفزاري: الخص فيه تقر أعيننا * خير من الآجر والكمد وحانوت الخمار يسمى خصا أيضا. (٢) البيت للاخطل التغلبي غياث بن غوث بن الصلت، أبو مالك، المتوفى سنة (٩٠ هـ) ، من قصيدة يمدح بها عكرمة بن ربعي الفياض، مطلعها: لمن الديار بحائل فوعال * درست وغيرها سنون حوالي الديوان: ١ / ١٣٦، وما بعدها. (تحقيق: د. فخر الدين قباوة - دار الأصمعي بحلب) .

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