Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Ishaq al-Sabiʿi, Abu al-Zinad, ʿAtaʾ ibn al-Saʾib, and many others.

He even went so far as to narrate from Shuʿbah.

Those who transmitted from him include Shuʿbah—who was older than he, and whose narration from him is found in Sahih Muslim—together with Ibn al-Mubarak, Yahya ibn Abi Zaʾidah, Ibn Numayr, Yazid, Wakiʿ, Abu Dawud, Yahya ibn Adam, Abu al-Nadr, Muhammad ibn Yusuf al-Firyabi, Qubaysah, Abu Nuʿaym, Shababah, al-Muqriʾ, Muhammad ibn Sabiq, ʿAli ibn Qadim, ʿAli ibn al-Jaʿd, and a host of others.

Abu Dawud said: Shuʿbah once told me, “Keep to Warqaʾ, for after him you will not meet anyone like him until you return!” Someone asked Abu Dawud, “What did he mean by that?” He replied, “He meant that Warqaʾ is better, more scrupulous, and superior to him. (1)”

Abu Dawud also related from Ahmad, who said, “Warqaʾ is trustworthy, a man of the Sunnah.”

He was asked, “Was he an Murjiʾi? (2)” He answered, “I do not know.”

Hanbal reported: I heard Abu ʿAbd Allah say, “Warqaʾ was from Khurasan, and he makes transcription errors in more than one place.” Abu ʿAbd Allah judged him weak in tafsir.

Harb al-Karmani related from Ahmad that he declared him reliable in the tafsir of Ibn Abi Najih, adding, “He is more reliable than Shibl.”

He went on to say, “Nevertheless, they maintain that Warqaʾ did not hear the entire tafsir from Ibn Abi Najih; they say part of it was by presentation.”

Yahya al-Qattan said that Muʿadh reported from Warqaʾ, who said, “As for the book of tafsir, I read half of it to Ibn Abi Najih, and he read the other half to me.”

Ibn Abi Najih (3) said, “This is the tafsir of Mujahid. (4)”

(1) Another transmission of this report appears in Tarikh Baghdad, vol. 13, p. 517. (2) The discussion of irja is found earlier on p. 165, n. 2; see also p. 382, n. 5. (3) The following addition is taken from Tarikh Baghdad, vol. 13, p. 316. (4) Ibn Hibban states that Ibn Abi Najih is on a par with Ibn Jurayj in the chain of al-Qasim b. Abi Bizza from Mujahid on Qurʾanic exegesis, both having reported from Mujahid without directly hearing from him. Ibn al-Anbari further maintains that the narration of Ibn Abi Najih is not reliable.
إِسْحَاقَ السَّبِيْعِيِّ، وَأَبِي الزِّنَادِ، وَعَطَاءِ بنِ السَّائِبِ، وَخَلْقٍ. وَيَنْزِلُ إِلَى أَنْ يَرْوِيَ عَنْ: شُعْبَةَ. وَعَنْهُ: شُعْبَةُ - وَهُوَ أَكْبَرُ مِنْهُ، وَرِوَايَتُهُ عَنْهُ فِي (صَحِيْحِ مُسْلِمٍ) - وَابْنُ المُبَارَكِ، وَيَحْيَى بنُ أَبِي زَائِدَةَ، وَابْنُ نُمَيْرٍ، وَيَزِيْدُ، وَوَكِيْعٌ، وَأَبُو دَاوُدَ، وَيَحْيَى بنُ آدَمَ، وَأَبُو النَّضْرِ، وَمُحَمَّدُ بنُ يُوْسُفَ الفِرْيَابِيُّ، وَقَبِيْصَةُ، وَأَبُو نُعَيْمٍ، وَشَبَابَةُ، وَالمُقْرِئُ، وَمُحَمَّدُ بنُ سَابِقٍ، وَعَلِيُّ بنُ قَادِمٍ، وَعَلِيُّ بنُ الجَعْدِ، وَخَلْقٌ. قَالَ أَبُو دَاوُدَ: قَالَ لِي شُعْبَةُ: عَلَيْك بِوَرْقَاءَ، فَإِنَّكَ لاَ تَلْقَى بَعْدَهُ مِثْلَهُ حَتَّى تَرجِعَ! فَقِيْلَ لأَبِي دَاوُدَ: مَا يَعْنِي بِقَوْلِهِ؟ قَالَ: أَفْضَلُ وَأَورَعُ وَخَيْرٌ مِنْهُ (١) . وَرَوَى: أَبُو دَاوُدَ، عَنْ أَحْمَدَ، قَالَ: وَرْقَاءُ: ثِقَةٌ، صَاحِبُ سُنَّةٍ. قِيْلَ: وَكَانَ مُرْجِئاً (٢) ؟ قَالَ: لاَ أَدْرِي. وَقَالَ حَنْبَلٌ: سَمِعْتُ أَبَا عَبْدِ اللهِ يَقُوْلُ: وَرْقَاءُ مِنْ أَهْلِ خُرَاسَانَ، يُصَحِّفُ فِي غَيْرِ حَرفٍ. وَكَانَ أَبُو عَبْدِ اللهِ ضَعَّفَهُ فِي التَّفْسِيْرِ. وَرَوَى: حَرْبٌ الكَرْمَانِيُّ، عَنْ أَحْمَدَ، تَوْثِيْقَه فِي تَفْسِيْرِ ابْنِ أَبِي نَجِيْحٍ، وَقَالَ: هُوَ أَوْثَقُ مِنْ شِبْلٍ. وَقَالَ: إِلاَّ أَنَّ وَرْقَاءَ - يَقُوْلُوْنَ - لَمْ يَسْمَعِ التَّفْسِيْرَ كُلَّه مِنِ ابْنِ أَبِي نَجِيْحٍ، يَقُوْلُوْنَ: بَعْضُهُ عَرْضٌ. وَقَالَ يَحْيَى القَطَّانُ: قَالَ مُعَاذٌ: قَالَ وَرْقَاءُ: كِتَابُ التَّفْسِيْرِ، قَرَأْتُ نِصْفَه عَلَى ابْنِ أَبِي نَجِيْحٍ، وَقَرَأَ عَلَيَّ نِصْفَهُ. وَقَالَ ابْنُ أَبِي نَجِيْحٍ (٣) : هَذَا تَفْسِيْرُ مُجَاهِدٍ (٤) .
(١) للخبر رواية أخرى في " تاريخ بغداد: " ١٣ / ٥١٧. (٢) تقدم الحديث عن الارجاء في الصفحة: ١٦٥، حا: ٢، وانظر: ٣٨٢، حا: ٥. (٣) زيادة من " تاريخ بغداد ": ١٣ / ٣١٦. (٤) وقال ابن حبان: ابن أبي نجيح نظير ابن جريج في كتاب القاسم بن أبي بزة عن مجاهد في التفسير، رويا عن مجاهد من غير سماع. وقال ابن الأنباري: ولا تصح رواية ابن أبي نجيح =

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