Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ibn ʿAlī, a Hāshimite of the ʿAbbāsid house.

His birthplace was Īdhaj ⦗1⦘ in the land of Persia, in the year 127 AH; others said: in 126 AH. His mother was Umm Mūsā al-Ḥimyarīyah.

He was open-handed, fond of being praised, liberal in giving, beloved by the populace; toward the zindīqs he was a butcher, relentlessly hunting them down, and he was handsome in appearance. A number of his reports have already been cited in my Major History.

When he reached maturity his father placed the kingdom of Ṭabaristān under his rule. By then he had pursued learning, acquired refined manners, and distinguished himself.

Al-Manṣūr spent vast sums until he persuaded the heir-apparent—his nephew ʿĪsā ibn Mūsā—to step down in favour of al-Mahdī. When al-Manṣūr died, al-Rabīʿ ibn Yūnus ⦗2⦘, the chamberlain, secured the oath of allegiance for al-Mahdī.

Al-Mahdī was brown-skinned, good-looking, sturdily built; there was a white spot in one of his eyes and his hair was curly. The inscription on his signet ring read: “Allah is the reliance of Muḥammad, and in Him we believe.”

They relate—as Abū al-ʿAbbās al-Manṣūrī informed us—that when the treasuries came into al-Mahdī’s hands he began restoring confiscated rights, brought out the greater part of the hoarded wealth, distributed it, and treated his family and retainers generously.

It was said that he gave away more than one hundred million ⦗3⦘.

He was once praised for his courage. He responded, “Why should I not be courageous? I have never feared anyone but Allah, Exalted be He.”

= Ibar of al-Dhahabi, 1:230-231, 234, 240, 247, 254-255; al-Wafi bi’l-wafayat, 3:300-302; al-Bidaya wa’l-nihaya, 10:129-131; Tarikh al-khulafa’, 271-279; Shadharat al-dhahab, 1:230, 245, 247, 248, 266-269. (1) Iydhaj: a district and town located between Khuzistan and Isfahan; it is the chief city of the district, ruled directly by its own governor. Set amid mountains, it receives abundant snowfall that is transported to Ahwaz and neighboring areas (Muʿjam al-buldan). (2) His biography has already been given above, p. 335. (3) See Tarikh Baghdad, 5:392-393, and al-Kamil by Ibn al-Athir, 6:84.
بنِ عَلِيٍّ الهَاشِمِيُّ، العَبَّاسِيُّ. مَوْلِدُه: بِإِيْذَجَ (١) مِنْ أَرْضِ فَارِسٍ، فِي سَنَةِ سَبْعٍ وَعِشْرِيْنَ. وَقِيْلَ: فِي سَنَةِ سِتٍّ. وَأُمُّهُ: أُمُّ مُوْسَى الحِمْيَرِيَّةُ. كَانَ جَوَاداً، مِمدَاحاً، مِعْطَاءً، مُحَبَّباً إِلَى الرَّعِيَّةِ، قَصَّاباً فِي الزَّنَادِقَةِ، بَاحِثاً عَنْهُم، مَلِيحَ الشَّكْلِ. قَدْ مرَّ مِنْ أَخْبَارِهِ فِي (تَارِيْخِي الكَبِيْرِ) . وَلَمَّا اشْتدَّ، وَلاَّهُ أَبُوْهُ مَمْلَكَةَ طَبَرِسْتَانَ، وَقَدْ قَرَأَ العِلْمَ، وَتَأَدَّبَ، وَتَمَيَّزَ. غَرِمَ أَبُوْهُ أَمْوَالاً حَتَّى اسْتَنْزَلَ وَلِيَّ العَهْدِ ابْنَ أَخِيْهِ عِيْسَى بنَ مُوْسَى مِنَ العَهْدِ لِلْمَهْدِيِّ، وَلَمَّا مَاتَ المَنْصُوْرُ، قَامَ بِأَخذِ البَيْعَةِ لِلْمَهْدِيِّ الرَّبِيْعُ بنُ يُوْنُسَ (٢) الحَاجِبُ. وَكَانَ المَهْدِيُّ أَسْمَرَ، مَلِيْحاً، مُضْطَرِبَ الخَلْقِ، عَلَى عَيْنِهِ بَيَاضٌ، جَعْدَ الشَّعرِ، وَنَقْشُ خَاتَمِه: اللهُ ثِقَةُ مُحَمَّدٍ، وَبِهِ نُؤمِنُ. يَقْطُوْنَه: أَنْبَأَنَا أَبُو العَبَّاسِ المَنْصُوْرِيُّ، قَالَ: لَمَّا حَصَلتِ الخَزَائِنُ فِي يَدِ المَهْدِيِّ، أَخَذَ فِي رَدِّ المَظَالِمِ، فَأَخَرَجَ أَكْثَرَ الذَّخَائِرِ، فَفَرَّقَهَا، وَبرَّ أَهْلَه وَمَوَالِيْهِ. فَقِيْلَ: فَرَّقَ أَزْيَدَ مِنْ مائَةِ أَلْفِ أَلْفٍ (٣) . وَقِيْلَ: إِنَّهُ أُثنِيَ عَلَيْهِ بِالشَّجَاعَةِ، فَقَالَ: لِمَ لاَ أَكُوْنُ شُجَاعاً؟ وَمَا خِفتُ أَحَداً إِلاَّ اللهَ -تَعَالَى-.
= عبر الذهبي: ١ / ٢٣٠ - ٢٣١، ٢٣٤، ٢٤٠، ٢٤٧، ٢٥٤ - ٢٥٥، الوافي بالوفيات: ٣ / ٣٠٠ - ٣٠٢، البداية والنهاية: ١٠ / ١٢٩ - ١٣١، تاريخ الخلفاء: ٢٧١ - ٢٧٩، شذرات الذهب: ١ / ٢٣٠، ٢٤٥، ٢٤٧، ٢٤٨، ٢٦٦ - ٢٦٩. (١) إيذج: كورة وبلد بين خوزستان وأصبهان، وهي أجل مدن الكورة، وسلطانها يقوم بنفسه، وهي في وسط الجبال، يقع بها ثلج كثير، يحمل إلى الاهواز والنواحي. " معجم البلدان ". (٢) تقدمت ترجمته في الصفحة: ٣٣٥. (٣) انظر رواية " تاريخ بغداد ": ٥ / ٣٩٢ - ٣٩٣، و: " الكامل " لابن الأثير: ٦ / ٨٤.

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