Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and would grind, with one hand, two mudd of wheat.

Abū Yūsuf al-Ghassūlī said: “Al-Awzāʿī once invited Ibrāhīm ibn Adham. He ate only a little, so al-Awzāʿī asked, ‘Why so sparing?’ He replied, ‘I saw that you yourself had reduced the amount of food.’ (1)

Bishr al-Ḥāfī narrated through Yaḥyā ibn Yamān: “Whenever Sufyān sat with Ibrāhīm ibn Adham, he guarded his speech.”

ʿAbd al-Raḥmān ibn Mahdī transmitted from Ṭālūt: “I heard Ibrāhīm ibn Adham say, ‘No servant who loves renown has ever been truthful with Allah.’

I say: The mark of a sincere man who may love publicity without realising it is that, when he is reproved for it, he neither takes offense nor hastens to exonerate himself. Rather, he admits it and says, ‘May Allah have mercy on the one who gifts me my faults.’ He is not self-admiring; he is unaware of his own flaws—indeed, unaware that he is unaware—for that is a chronic disease.

ʿiṣām ibn Rawwād said: I heard ʿĪsā ibn Ḥāzim al-Naysābūrī say: “We were in Mecca with Ibrāhīm ibn Adham. Looking toward Abū Qubays (2) he said, ‘If a believer whose faith is complete were to shake that mountain, it would move.’

The mountain of Abū Qubays thereupon moved, and he said, ‘Be still; it was not you I meant.’ (3)

Ibn Abī al-Dunyā reported: Muḥammad ibn Manṣūr narrated to us, from al-Ḥārith ibn al-Nuʿmān: “Ibrāhīm ibn Adham used to pick fresh dates from the oak trees.”

(1) The remainder of the report is preserved in Ibn Kathir, al-Bidaya wa-l-Nihaya, 10/138-139: “Ibrahim then prepared a large meal and invited al-Awzaʿi. Al-Awzaʿi asked, ‘Are you not afraid this is extravagance?’ He replied, ‘No. Extravagance (israf) applies only to what is spent in disobedience to Allah; whatever a man spends on his brothers belongs to the religion.’ See also: Ibn ʿAsakir, Tahdhib, 2/183. (2) Abu Qubays: the mountain that overlooks the Grand Mosque of Mecca. (3) See: Abu Nuʿaym, Hilyat al-Awliya, 8/4.
وَكَانَ يَطحَنُ بِيَدٍ وَاحِدَةٍ مُدَّيْنِ مِنْ قَمْحٍ. قَالَ أَبُو يُوْسُفَ الغَسُّوْلِيُّ: دَعَا الأَوْزَاعِيُّ إِبْرَاهِيْمَ بنَ أَدْهَمَ، فَقصَّرَ فِي الأَكلِ، فَقَالَ: لِمَ قَصَّرتَ؟ قَالَ: رَأَيتُكَ قَصَّرتَ فِي الطَّعَامِ (١) . بِشْرٌ الحَافِي: حَدَّثَنَا يَحْيَى بنُ يَمَانٍ، قَالَ: كَانَ سُفْيَانُ إِذَا قَعَدَ مَعَ إِبْرَاهِيْمَ بنِ أَدْهَمَ، تَحرَّزَ مِنَ الكَلاَمِ. عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: عَنْ طَالُوْتَ: سَمِعْتُ إِبْرَاهِيْمَ بنَ أَدْهَم يَقُوْلُ: مَا صَدَقَ اللهَ عَبْدٌ أَحَبَّ الشُّهْرَةَ. قُلْتُ: عَلاَمَةُ المُخْلِصِ الَّذِي قَدْ يُحبُّ شُهرَةً، وَلاَ يَشعُرُ بِهَا، أَنَّهُ إِذَا عُوتِبَ فِي ذَلِكَ، لاَ يَحرَدُ وَلاَ يُبرِّئُ نَفْسَه، بَلْ يَعترِفُ، وَيَقُوْلُ: رَحِمَ اللهُ مَنْ أَهدَى إِلَيَّ عُيُوبِي، وَلاَ يَكُنْ مُعجَباً بِنَفْسِهِ؛ لاَ يَشعرُ بِعُيُوبِهَا، بَلْ لاَ يَشعرُ أَنَّهُ لاَ يَشعرُ، فَإِنَّ هَذَا دَاءٌ مُزْمِنٌ. عِصَامُ بنُ رَوَّادٍ: سَمِعْتُ عِيْسَى بنَ حَازِمٍ النَّيْسَابُوْرِيَّ يَقُوْلُ: كُنَّا بِمَكَّةَ مَعَ إِبْرَاهِيْمَ بنِ أَدْهَمَ، فَنَظَرَ إِلَى أَبِي قُبَيْسٍ (٢) ، فَقَالَ: لَوْ أَنَّ مُؤْمِناً، مُسْتكمِلَ الإِيْمَانِ، يَهزُّ الجَبَلَ لَتَحَرَكَ. فَتَحَرَّكَ أَبُو قُبَيْسٍ، فَقَالَ: اسْكُنْ، لَيْسَ إِيَّاكَ أَرَدْتُ (٣) . قَالَ ابْنُ أَبِي الدُّنْيَا: حَدَّثَنَا مُحَمَّدُ بنُ مَنْصُوْرٍ، حَدَّثَنَا الحَارِثُ بنُ النُّعْمَانِ، قَالَ: كَانَ إِبْرَاهِيْمُ بنُ أَدْهَم يَجْتَنِي الرُّطَبَ مِنْ شَجَرِ البَلُّوْطِ.
(١) تتمة الخبر في " البداية والنهاية ": ١٠ / ١٣٨ - ١٣٩: " ثم عمل إبراهيم طعاما كثيرا، ودعا الاوزاعي، فقال الاوزاعي: أما تخاف أن يكون سرفا؟ فقال: لا، إنما السرف ما كان في معصية الله، فأما ما أنفقه الرجل على إخوانه فهو ومن الدين ". وانظر أيضا: " تهذيب ابن عساكر ": ٢ / ١٨٣. (٢) أبو قبيس: جبل مشرف على مسجد مكة. (٣) انظر: " الحلية ": ٨ / ٤.

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