Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yahya ibn ʿUthman al-Baghdadi said: Baqiyyah narrated to us:

‘Ibrāhīm ibn Adham invited me to share his food. I came to him, and he sat down, tucking his left leg under his thigh, setting the right one upright and resting his elbow on it. Then he said, “This is how the Messenger of Allah ﷺ sat; he would sit like a servant. Begin, in the name of Allah.”

After we had eaten, I said to his companion, “Tell me the hardest thing you have gone through since you accompanied him.”

He replied, “We were once fasting and had nothing with which to break the fast. Morning came, so I said, ‘Abu Isḥāq, shall we go to al-Rastan (1) and hire ourselves out to the harvesters?’ He said, ‘Yes.’

“A man hired me for one dirham. I asked, ‘And my companion?’ He answered, ‘I have no need of him; he seems weak.’ I persisted until he hired him for two-thirds of a dirham. From my own wage I bought what I needed and gave the rest in charity. I then brought the provisions to him, and he wept, saying, ‘As for us, we have already taken our wages; but I wonder—have we given our employer his full due or not?’

“I became upset, and he said, ‘Can you guarantee that we have paid him in full?’ So I took the food and gave it away in charity. (2)”

With the same chain, Baqiyyah said: “We were with Ibrāhīm at sea when a wind sprang up, the ship lurched, and the people wept. We said, ‘Abu Isḥāq, what do you advise?’

He said, ‘Yā Ḥayy (O Ever-Living) when there was no living being, Yā Ḥayy before every living being, Yā Ḥayy after every living being; Yā Ḥayy, Yā Qayyūm (O Self-Subsisting), Yā Muḥsin (O Benefactor), Yā Mujmil (O Bestower of Beauty)! You have shown us Your power, so show us Your pardon.’ The ship calmed at that very moment. (3)”

Ḍamrah said: I heard Ibn Adham say, “I fear that I will not be rewarded for abstaining from tasty food, because I do not desire it.” Whenever he sat before wholesome food, he would pass it to his companions,

(1) Al-Rastan is an ancient small town situated on the river al-Mimas—today known as the Orontes—which passes in front of Hama. Lying midway between Hama and Homs, it still possessed, in Yaqut’s time, visible ruins testifying to its former magnificence. See Yaqut, Muʿjam al-Buldan. (2) See the report in Abu Nuʿaym, Hilyat al-Awliya’, 7:379-380. (3) See the variants in Hilyat al-Awliya’, 8:5-6 and 8:7-8, and in Ibn Kathir, al-Bidaya wa-l-Nihaya, 10:140.
يَحْيَى بنُ عُثْمَانَ البَغْدَادِيُّ: حَدَّثَنَا بَقِيَّةُ، قَالَ: دَعَانِي إِبْرَاهِيْمُ بنُ أَدْهَمَ إِلَى طَعَامِه، فَأَتَيْتُهُ، فَجَلَسَ، فَوَضَعَ رِجْلَه اليُسْرَى تَحْتَ أَلْيَتِه، وَنَصَبَ اليُمْنَى، وَوَضَعَ مِرْفَقَهُ عَلَيْهَا، ثُمَّ قَالَ: هَذِهِ جِلْسَةُ رَسُوْلِ اللهِ ﷺ كَانَ يَجْلِسُ جِلْسَةَ العَبْدِ، خُذُوا بِسْمِ اللهِ. فَلَمَّا أَكَلْنَا، قُلْتُ لِرَفِيْقِه: أَخْبِرْنِي عَنْ أَشدِّ شَيْءٍ مَرَّ بِكَ مُنْذُ صَحِبْتَه. قَالَ: كُنَّا صِيَاماً، فَلَمْ يَكُنْ لَنَا مَا نُفطِرُ عَلَيْهِ، فَأَصْبَحْنَا، فَقُلْتُ: هَلْ لَكَ يَا أَبَا إِسْحَاقَ أَنْ نَأْتِيَ الرَّسْتَنَ (١) ، فَنكْرِي أَنْفُسَنَا مَعَ الحَصَّادِيْنَ؟ قَالَ: نَعَمْ. قَالَ: فَاكْتَرَانِي رَجُلٌ بِدِرْهَمٍ. فَقُلْتُ: وَصَاحِبِي؟ قَالَ: لاَ حَاجَةَ لِي فِيْهِ، أَرَاهُ ضَعِيْفاً. فَمَا زِلتُ بِهِ حَتَّى اكْتَرَاهُ بِثُلُثَيْنِ، فَاشْتَرَيتُ مِنْ كِرَائِي حَاجَتِي، وَتَصَدَّقتُ بِالبَاقِي، فَقرَّبتُ إِلَيْهِ الزَّادَ، فَبَكَى، وَقَالَ: أَمَّا نَحْنُ فَاسْتَوفَيْنَا أُجُورَنَا، فَلَيْتَ شِعْرِي أَوَفَّيْنَا صَاحِبَنَا أَم لاَ؟ فَغضِبتُ، فَقَالَ: أَتَضْمَنُ لِي أَنَّا وَفَّيْنَاهُ، فَأَخَذتُ الطَّعَامَ، فَتصَدَّقتُ بِهِ (٢) . وَبِالإِسْنَادِ عَنْ بَقِيَّةَ، قَالَ: كُنَّا مَعَ إِبْرَاهِيْمَ فِي البَحْرِ، فَهَاجَتْ رِيْحٌ، وَاضْطَرَبتْ السَّفِيْنَةُ، وَبَكَوْا، فَقُلْنَا: يَا أَبَا إِسْحَاقَ! مَا تَرَى؟ فَقَالَ: يَا حَيُّ حِيْنَ لاَ حَيَّ، وَيَا حَيُّ قَبْلَ كُلِّ حَيٍّ، وَيَا حَيُّ بَعْدَ كُلِّ حَيٍّ، يَا حَيُّ، يَا قَيُّومُ، يَا مُحْسِنُ، يَا مُجْمِلُ! قَدْ أَرَيْتَنَا قُدْرَتَكَ، فَأَرِنَا عَفْوَكَ، فَهَدَأَتِ السَّفِيْنَةُ مِنْ سَاعَتِه (٣) . ضَمْرَةُ: سَمِعْتُ ابْنَ أَدْهَمَ، قَالَ: أَخَافُ أَنْ لاَ أُؤْجَرَ فِي تَرْكِي أَطَايِبَ الطَّعَامِ، لأَنِّيْ لاَ أَشْتَهِيهِ. وَكَانَ إِذَا جَلَسَ عَلَى طَعَامٍ طَيِّبٍ، قَدَّمَ إِلَى أَصْحَابِهِ،
(١) الرستن: " بليدة قديمة كانت على نهر " الميماس "، وهذا النهر هو اليوم المعروف بالعاصي، الذي يمر قدام حماة. والرستن بين حماة وحمص في نصف الطريق، بها آثار باقية إلى الآن -[زمن ياقوت]- تدل على جلالتها ". " معجم البلدان ". (٢) انظر الخبر في " الحلية ": ٧ / ٣٧٩ - ٣٨٠. (٣) انظر رواية " الحلية ": ٨ / ٥ - ٦، ٨ / ٧ - ٨، والبداية والنهاية ": ١٠ / ١٤٠.

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