Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

except for the hadith of Abū Isḥāq.

Abū Zurʿah said, “Truthful, one of the people of knowledge.”

Abū Ḥātim said, “Reliable, a man of the Sunnah. He is dearer to me than Abū ʿAwānah and has a better memory than Sharīk and Abū Bakr ibn ʿAyyāsh. He also presented his narrations to Sufyān al-Thawrī.”

Aḥmad al-ʿIjlī said, “Reliable, a man of the Sunnah. He would not relate to anyone until he first asked about him; if the person followed the Sunnah, he would narrate to him, otherwise he would not. He had submitted his narrations to Sufyān, and Sufyān narrated from him as well.”

I say: He compiled his own collection of hadith and authored works on Qurʾānic readings, exegesis, and asceticism.

Aḥmad ibn Yūnus said, “I saw Zuhayr ibn Muʿāwiyah come to Zāʾidah and speak to him about a man from whom he wished to hear hadith. Zāʾidah asked, ‘Is he from the people of the Sunnah?’ Zuhayr replied, ‘I do not know him to hold any innovation.’ Zāʾidah then asked, ‘But is he from the people of the Sunnah?’ Zuhayr responded, ‘Since when have people become like this?’ Zāʾidah retorted, ‘Since when have people been reviling Abū Bakr and ʿUmar? (1)’”

Al-Nasāʾī and others said, “Reliable.”

Muṭayyin said, “He died in Byzantine territory the year al-Ḥasan ibn Qaḥṭabah campaigned there (2), in the year—”

(1) The report is cited in Ibn Hajar, Tahdhib al-Tahdhib, vol. 3, p. 307. (2) Al-Hasan ibn Qahtaba al-Tai was one of the leading and courageous commanders at the outset of the Abbasid period. Caliph al-Mansur appointed him governor of Armenia in 136 AH/753 CE, then summoned him in 137 AH/754 CE to assist Abu Muslim al-Khurasani against Abd Allah ibn Ali. In 140 AH/757 CE he marched with Abd al-Wahhab ibn Ibrahim al-Imam at the head of seventy thousand men toward Malatya, where he left a major impact. He led the *sa’ifa* (summer expedition) in 162 AH/778 CE with eighty thousand troops, penetrating deep into Byzantine territory; the Byzantines nicknamed him “the Dragon.” He died in Baghdad in 181 AH/797 CE. (Source: A‘lam al-Zarkali)
حَدِيْثَ أَبِي إِسْحَاقَ. وَقَالَ أَبُو زُرْعَةَ: صَدُوْقٌ، مِنْ أَهْلِ العِلْمِ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ، صَاحِبُ سُنَّةٍ، هُوَ أَحَبُّ إِلَيَّ مِنْ أَبِي عَوَانَةَ، وَأَحْفَظُ مِنْ شَرِيْكٍ وَأَبِي بَكْرٍ بنِ عَيَّاشٍ. قَالَ: وَكَانَ عَرَضَ حَدِيْثَهُ عَلَى سُفْيَانَ الثَّوْرِيِّ. قَالَ أَحْمَدُ العِجْلِيُّ: ثِقَةٌ، صَاحِبُ سُنَّةٍ، لاَ يُحَدِّثُ أَحَداً حَتَّى يَسْأَلَ عَنْهُ، فَإِنْ كَانَ صَاحِبَ سُنَّةٍ، حَدَّثَهُ، وَإِلاَّ لَمْ يُحَدِّثْه، وَكَانَ قَدْ عَرَضَ حَدِيْثَهُ عَلَى سُفْيَانَ، وَرَوَى عَنْهُ سُفْيَانُ. قُلْتُ: وَقَدْ كَانَ صَنَّفَ حَدِيْثَهُ، وَأَلَّفَ فِي القِرَاءاتِ، وَفِي التَّفْسِيْرِ وَالزُّهدِ. قَالَ أَحْمَدُ بنُ يُوْنُسَ: رَأَيتُ زُهَيْرَ بنَ مُعَاوِيَةَ جَاءَ إِلَى زَائِدَةَ، فَكلَّمَه فِي رَجُلٍ يُحَدِّثُه، فَقَالَ: أَمِنْ أَهْلِ السُّنَّةِ هُوَ؟ قَالَ: مَا أَعْرِفُهُ بِبِدْعَةٍ. فَقَالَ: مَنْ أَهْلِ السُّنَّةِ هُوَ؟ فَقَالَ زُهَيْرٌ: مَتَى كَانَ النَّاسُ هَكَذَا؟ فَقَالَ زَائِدَةُ: مَتَى كَانَ النَّاسُ يَشتمُوْنَ أَبَا بَكْرٍ وَعُمَرَ ﵄ (١) -؟ قَالَ النَّسَائِيُّ، وَغَيْرُهُ: ثِقَةٌ. وَقَالَ مُطَيَّنٌ: مَاتَ فِي أَرْضِ الرُّوْمِ، عَامَ غَزَا الحَسَنُ بنُ قَحْطَبَةَ (٢) ، سَنَةَ
(١) الخبر في " تهذيب التهذيب ": ٣ / ٣٠٧. (٢) الحسن بن قحطبة الطائي: أحد القادة الشجعان المقدمين في بدء العصر العباسي، استخلفه المنصور سنة (١٣٦ هـ) على أرمينية، ثم استقدمه سنة (١٣٧ هـ) لمساعدة أبي مسلم الخراساني على قتال عبد الله بن علي. وسيره سنة (١٤٠) مع عبد الوهاب بن إبراهيم الامام في سبعين ألفا إلى ملطية، فكان للحسن فيها أثر عظيم، وغزا الصائفة سنة (١٦٢ هـ) في ثمانين ألفا، فأوغل في بلاد الروم، وسمته لروم " التنين ". توفي في بغداد سنة (١٨١ هـ) . (عن أعلام الزركلي) .

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