Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

And Ibn Abī Khaythamah reported from Yaḥyā that he said, “Reliable.”

Ibrāhīm ibn ʿAbd Allāh ibn al-Junayd likewise related from Yaḥyā: “Trustworthy, dependable.”

Aḥmad ibn Abī Maryam narrated from Yaḥyā: “Reliable; his transmissions are sound.”

ʿAbbās transmitted from Yaḥyā: “The legal opinion of Ḥasan ibn Ṣāliḥ and al-Awzāʿī deserves to be recorded; these men are reliable.” (1)

ʿUthmān ibn Saʿīd conveyed from Yaḥyā that he said, “The two sons of Ṣāliḥ are both trustworthy and reliable.”

Abū Zurʿah said, “In Ḥasan were combined precision, jurisprudence, worship, and asceticism.”

Abū Ḥātim remarked, “Reliable, an accurate ḥāfiẓ.”

Al-Nasāʾī said, “Trustworthy.”

Al-Sājī reported—through Aḥmad ibn Muḥammad, from Aḥmad ibn Ḥanbal—that Wakīʿ said, “Al-Ḥasan narrated to us.”

Someone asked him, “Which Ḥasan?” He replied, “Ḥasan ibn Ṣāliḥ—if you were to see him you would remember Saʿīd ibn Jubayr, or you would take him for Saʿīd ibn Jubayr.”

I (the author) say: the two men share a common trait—knowledge, worship, and rising up against tyrants as a matter of faith.

Aḥmad ibn Abī al-Ḥawārī said, “I heard Wakīʿ say, ‘Whoever has seen Ḥasan ibn Ṣāliḥ need not mind if he never sees Rabīʿ ibn Khuthaym.’ ”

Aḥmad ibn ʿUthmān al-Awdī reported from Abū Yazīd ʿAbd al-Raḥmān ibn Muṣʿab al-Maʿnī: “I kept company with the masters—Sufyān al-Thawrī (2); I kept company with the two sons of Ḥayy, ʿAlī and Ḥasan; and I kept company with Wuhaib ibn al-Ward (3).”

(1) The report is found in: Tahdhib al-Tahdhib, vol. 2, p. 287. (2) See his biographical entry on p. 229. (3) See his biographical entry on p. 198.
وَرَوَى: ابْنُ أَبِي خَيْثَمَةَ، عَنْ يَحْيَى: ثِقَةٌ. وَرَوَى: إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ بنِ الجُنِيْدِ، عَنْ يَحْيَى: ثِقَةٌ، مَأْمُوْنٌ. وَرَوَى: أَحْمَدُ بنُ أَبِي مَرْيَمَ، عَنْ يَحْيَى: ثِقَةٌ، مُسْتقِيْمُ الحَدِيْثِ. وَرَوَى: عَبَّاسٌ، عَنْ يَحْيَى: يُكْتَبُ رَأْيُ الحَسَنِ بنِ صَالِحٍ، وَالأَوْزَاعِيُّ، هَؤُلاَءِ ثِقَاتٌ (١) . وَرَوَى: عُثْمَانُ بنُ سَعِيْدٍ، عَنْ يَحْيَى، قَالَ: ابْنَا صَالِحٍ ثِقَتَانِ، مَأْمُوْنَانِ. وَقَالَ أَبُو زُرْعَةَ: اجْتَمَعَ فِي حَسَنٍ إِتقَانٌ، وَفِقهٌ، وَعِبَادَةٌ، وَزُهْدٌ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ، حَافِظٌ، مُتْقِنٌ. وَقَالَ النَّسَائِيُّ: ثِقَةٌ. السَّاجِيُّ: عَنْ أَحْمَدَ بنِ مُحَمَّدٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ وَكِيْعٌ: حَدَّثَنَا الحَسَنُ. قِيْلَ: مَنِ الحَسَنُ؟ قَالَ: الحَسَنُ بنُ صَالِحٍ، الَّذِي لَوْ رَأَيتَه ذَكرتَ سَعِيْدَ بنَ جُبَيْرٍ، أَوْ شَبَّهْتَه بِسَعِيْدِ بنِ جُبَيْرٍ. قُلْتُ: بَيْنَهمَا قَدرٌ مُشْتَرَكٌ، وَهُوَ العِلْمُ، وَالعِبَادَةُ، وَالخُرُوْجُ عَلَى الظَّلمَةِ تَدَيُّناً. أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: سَمِعْتُ وَكِيْعاً يَقُوْلُ: لاَ يُبَالِي مَنْ رَأَى الحَسَنَ بنَ صَالِحٍ، أَلاَّ يَرَى الرَّبِيْعَ بنَ خُثَيْمٍ. أَحْمَدُ بنُ عُثْمَانَ الأَوْدِيُّ: عَنْ أَبِي يَزِيْدَ عَبْدِ الرَّحْمَنِ بنِ مُصْعَبٍ المَعْنِيِّ، قَالَ: صَحِبتُ السَّادَةَ: سُفْيَانَ الثَّوْرِيَّ (٢) ، وَصَحِبتُ ابْنَيْ حَيٍّ؛ عَلِيّاً وَالحَسَنَ، وَصَحِبتُ وُهَيْبَ بنَ الوَرْدِ (٣) .
(١) الخبر في: " تهذيب التهذيب ". ٢ / ٢٨٧. (٢) انظر ترجمته في الصفحة: ٢٢٩. (٣) انظر ترجمته في الصفحة: ١٩٨.

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