Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Khashshāb, the ward of Zayd ibn Aslam,

He narrated from Saʿīd al-Maqburī, Nāfiʿ al-ʿUmarī, ʿAmr ibn Shuʿayb, Nuʿaym al-Mujmir, Ibn Shihāb, and—most frequently and with keen insight—from Zayd ibn Aslam.

Those who transmitted from him include Wakīʿ, Ibn Wahb, Ibn Abī Fudayk, Abū ʿĀmir al-ʿAqadī, al-Qaʿnabī, ʿAbd Allāh ibn Nāfiʿ, Jaʿfar ibn ʿAwn, Abū Nuʿaym, and others.

ʿAbbās reported that Ibn Maʿīn said, “There is weakness in him.”

Aḥmad said, “He was not a ḥāfiẓ.”

Abū Ḥātim remarked, “He and Ibn Isḥāq are, to me, on the same footing.”

Aḥmad also observed, “Yaḥyā ibn Saʿīd would not narrate from him.”

Abū Dāwūd declared, “He is trustworthy—the most accurate of people regarding Zayd ibn Aslam.”

ʿAbd Allāh ibn Aḥmad said: I asked my father about him, and he replied, “He is such-and-such.”

Muʿāwiyah ibn Ṣāliḥ conveyed from Ibn Maʿīn: “He is not especially strong.”

Ibn ʿAdī stated, “Despite his weakness, his hadith is written down.”

Ibn Ḥibbān, in his habitual overstatement, mentioned that he narrates from Saʿīd ibn al-Musayyib—so it appears in the copy before us.

He then said: “He was one of those who transmit an isnād (1) without understanding, attributing mawqūf reports as though they were fully connected, without realising it. Because he frequently contradicted the firmly reliable transmitters in what he related from …"

= Tadhhib al-Tahdhib, ms. Kh, 4:115-116; Tarikh al-Islam, 6:311; Mizan al-Iʿtidal, 4:298-299; ʿIbar al-Dhahabi, 1:237; Tahdhib al-Tahdhib, 11:39-41; Khulasat Tadhhib al-Kamal, p. 409; Shadharat al-Dhahab, 1:251. (1) In al-Majruhin wa al-Du‘afa, 3:89, the phrase appears as “yuqallibu al-asanid” (he reverses the isnads) instead of “yanqil al-isnad” (he transmits the isnad).
الخَشَّابُ، يَتِيْمُ زَيْدِ بنِ أَسْلَمَ. حَدَّثَ عَنْ: سَعِيْدٍ المَقْبُرِيِّ، وَنَافِعٍ العُمَرِيِّ، وَعَمْرِو بنِ شُعَيْبٍ، وَنُعَيْمٍ المُجْمِرِ، وَابْنِ شِهَابٍ، وَزَيْدِ بنِ أَسْلَمَ، وَهُوَ مُكْثرٌ عَنْهُ، بَصِيْرٌ بِحَدِيْثِهِ. حَدَّثَ عَنْهُ: وَكِيْعٌ، وَابْنُ وَهْبٍ، وَابْنُ أَبِي فُدَيْكٍ، وَأَبُو عَامِرٍ العَقَدِيُّ، وَالقَعْنَبِيُّ، وَعَبْدُ اللهِ بنُ نَافِعٍ، وَجَعْفَرُ بنُ عَوْنٍ، وَأَبُو نُعَيْمٍ، وَآخَرُوْنَ. قَالَ عَبَّاسٌ: عَنِ ابْنِ مَعِيْنٍ: فِيْهِ ضَعْفٌ. وَقَالَ أَحْمَدُ: لَمْ يَكُنْ بِالحَافِظِ. وَقَالَ أَبُو حَاتِمٍ: هُوَ وَابْن إِسْحَاقَ عِنْدِي سَوَاءٌ. وَقَالَ أَحْمَدُ: كَانَ يَحْيَى بنُ سَعِيْدٍ لاَ يَرْوِي عَنْهُ. وَقَالَ أَبُو دَاوُدَ: هُوَ ثِقَةٌ، أَثْبَتُ النَّاسِ فِي زَيْدِ بنِ أَسْلَمَ. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَأَلْتُ أَبِي عَنْهُ، فَقَالَ: هُوَ كَذَا وَكَذَا. وَرَوَى: مُعَاوِيَةُ بنُ صَالِحٍ، عَنِ ابْنِ مَعِيْنٍ: لَيْسَ بِذَاكَ القَوِيِّ. وَقَالَ ابْنُ عَدِيٍّ: مَعَ ضَعفِه يُكتَبُ حَدِيْثُه. وَتَقَعَّرَ ابْنُ حِبَّانَ كَعَوَائِدِه، وَذَكَرَ أَنَّهُ يَرْوِي عَنْ سَعِيْدِ بنِ المُسَيِّبِ، كَذَا فِي النُّسْخَةِ. ثُمَّ قَالَ: كَانَ مِمَّنْ يَنْقلُ الإِسْنَادَ (١) ، وَهُوَ لاَ يَفْهمُ، وَيُسْنِدُ المَوْقُوْفَاتِ مِنْ حَيْثُ لاَ يَعْلَمُ، فَلَمَّا كَثُرَ مُخَالَفَتُهُ لِلأَثبَاتِ فِيْمَا يَرْوِيْهِ عَنْ
= تذهيب التهذيب: خ: ٤ / ١١٥ - ١١٦، تاريخ الإسلام: ٦ / ٣١١، ميزان الاعتدال: ٤ / ٢٩٨ - ٢٩٩، عبرالذهبي: ١ / ٢٣٧، تهذيب التهذيب: ١١ / ٣٩ - ٤١، خلاصة تذهيب الكمال: ٤٠٩، شذرات الذهب: ١ / ٢٥١. (١) في " المجروحين والضعفاء ": ٣ / ٨٩: " يقلب الأسانيد " بدلا من " ينقل الإسناد ".

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