Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—he would memorize them as if they were a single surah.

Abu Hatim said, “His reports from Shahr are sound.”

Abu Dawud and others stated, “Reliable.”

Yahya ibn Maʿin likewise declared him reliable.

Al-Nasaʾi said, “There is nothing objectionable about him.”

Muhammad ibn al-Muthanna remarked, “I never heard Yahya nor Ibn Mahdi relate anything from him at all.”

ʿAli ibn Hafs al-Madaʾini said: “I heard Shuʿbah say, ‘ʿAbd al-Hamid ibn Bahrām is an excellent shaykh, but do not write from him, for he narrates from Shahr.’”

I say: His audition from Shahr occurred in 98 AH, and he died before 170 AH.

  1. Al-Rabiʿ ibn Yunus, Abu al-Fadl al-Umawi
    The vizier and grand chamberlain, Abu al-Fadl al-Umawi, a client of ʿUthman, may Allah be pleased with him.

He first served as chamberlain for al-Mansur, then became his vizier after Abu Ayyub al-Muryani (1). He was counted among the noblest, most intelligent, and most virtuous of men.

Al-Mansur once said to him, “How pleasant this world would be were it not for death.”

He replied, “Commander of the Believers! It is pleasant only because of death.”

Al-Mansur asked, “How so?”

He answered, “If not for death, you would never have sat in this seat.”

It is said that al-Hadi poisoned him.

Another report says he fell ill for eight days and then died.

(*) Al-Wuzara wa-l-Kuttab, pp. 125-140 (within “Akhbar Ayyam al-Mansur”); Tarikh Baghdad, 8/414; Wafayat al-Ayan, 2/294-299; Shadharat al-Dhahab, 1/274; Tahdhib Ibn Asakir, 5/311-313. (1) In Muʿjam al-Buldan, Yaqut vocalizes the name with ḍamma, then sukūn, and a kasra on the r, stating: “A village in the Khuzistan region; it gave its nisba to Abu Ayyub al-Muriyani, vizier of al-Mansur. His personal name was Sulayman b. Abi Sulayman b. Abi Mujalid, and al-Mansur had him executed.” See his biography on p. 23.
يَحفظُهَا كَأَنَّهَا سُوْرَةٌ. وَقَالَ أَبُو حَاتِمٍ: أَحَادِيْثُه عَنْ شَهْرٍ صِحَاحٌ. وَقَالَ أَبُو دَاوُدَ، وَغَيْرُهُ: ثِقَةٌ. وَكَذَا وَثَّقَهُ: يَحْيَى بنُ مَعِيْنٍ. وَقَالَ النَّسَائِيُّ: لَيْسَ بِهِ بَأْسٌ. وَقَالَ مُحَمَّدُ بنُ مُثَنَّى: مَا سَمِعْتُ يَحْيَى وَلاَ ابْنَ مَهْدِيٍّ يُحَدِّثَانِ عَنْهُ شَيْئاً قَطُّ. وَقَالَ عَلِيُّ بنُ حَفْصٍ المَدَائِنِيُّ: سَمِعْتُ شُعْبَةَ يَقُوْلُ: نِعْمَ الشَّيْخُ عَبْدُ الحَمِيْدِ بنُ بَهْرَامَ، لَكِنْ لاَ تَكتُبُوا عَنْهُ، فَإِنَّهُ يَرْوِي عَنْ شَهْرٍ. قُلْتُ: كَانَ سَمَاعُهُ مِنْ شَهْرٍ فِي سَنَةِ ثَمَانٍ وَتِسْعِيْنَ، وَكَانَ مَوْتُهُ قَبْلَ السَّبْعِيْنَ وَمائَةٍ. ١٢٠ - الرَّبِيْعُ بنُ يُوْنُسَ أَبُو الفَضْلِ الأُمَوِيُّ * الوَزِيْرُ، الحَاجِبُ الكَبِيْرُ، أَبُو الفَضْلِ الأُمَوِيُّ، مِنْ مَوَالِي عُثْمَانَ ﵁. حَجَبَ لِلْمَنْصُوْرِ، ثُمَّ وَزَرَ لَهُ بَعْدَ أَبِي أَيُّوْبَ المُوْرِيَانِيِّ (١) ، وَكَانَ مِنْ نُبَلاَءِ الرِّجَالِ، وَأَلِبَّائِهِم، وَفُضَلاَئِهِم. قَالَ لَهُ المَنْصُوْرُ: مَا أَطْيَبَ الدُّنْيَا لَوْلاَ المَوْتُ. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! مَا طَابتْ إِلاَّ بِالمَوْتِ. قَالَ: وَكَيْفَ؟ قَالَ: لَوْلاَ المَوْتُ لَمْ تَقْعُدْ هَذَا المَقْعَدَ. يُقَالُ: إِنَّ الهَادِي سَمَّهُ. وَقِيْلَ: مَرِضَ ثَمَانِيَةَ أَيَّامٍ، وَمَاتَ.
(*) الوزراء والكتاب: ١٢٥ - ١٤٠ ضمن أخبار أيام المنصور، تاريخ بغداد: ٨ / ٤١٤، وفيات الأعيان: ٢ / ٢٩٤ - ٢٩٩، شذرات الذهب: ١ / ٢٧٤، تهذيب ابن عساكر: ٥ / ٣١١ - ٣١٣. (١) ضبطه ياقوت في " معجم البلدان " بالضم ثم السكون وكسر الراء، وقال: " قرية من نواحي خوزستان، وإليها ينسب أبو أيوب المورياني وزير المنصور، واسمه: سليمان بن أبي سليمان ابن أبي مجالد، وقتله المنصور ". انظر ترجمته في الصفحة: ٢٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies