Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Mubarak and al-Qattān abandoned him, for he narrated only a handful of reports and was suspected (1) of holding an innovation. Ibn Maʿīn said, “He is nothing.” Al-Nasāʾī said, “Discarded.”

Shuʿbah related, “ʿUthmān al-Burri passed on a hadith to me from Qatādah. I asked Qatādah about it and he did not recognize it. ʿUthmān kept insisting, ‘No, you are the one who told it to me,’ while Qatādah kept replying, ‘No.’ Qatādah then remarked, ‘Here he is telling me about myself, claiming that I am owed three hundred dirhams by him.’ (2)

Muʾammal ibn Ismāʿīl said: “I heard ʿUthmān al-Burri say, ‘Abū Hurayrah lied.’”

ʿAffān said: “I heard ʿUthmān al-Burri deny the Balance (al-mīzān).”

Muḥammad ibn Kathīr said: “I heard him say, ‘There is no Balance; it is only justice.’ ”

ʿAffān also said: “He was a Qadarī; he made mistakes. The correct version can be found in his written copy, yet he would not refer back to it. Altogether he transmitted twenty hadiths.”

A reliable informant told me that someone once asked him about the phrase tabbat in the Mother of the Book, and he replied, “It is not there; the copy contains only the letters: tā, bā, tā.”

I say: al-Tirmidhī recorded one hadith for him through Zayd ibn Ḥubāb, from Abū Salamah al-Kindī, from Farqad al-Sabakhī—that is, al-Burri himself.

113 – Khārijah ibn Muṣʿab ibn Khārijah al-Ḍubāʿī (T, Q)
The imam, scholar and hadith master, and the leading shaykh of Khurāsān together with Ibrāhīm ibn

(1) The verb yazun means “to accuse.” Ḥasan ibn Thābit praised ʿĀʾisha, the Mother of the Believers, saying: “Chaste and dignified, never charged with any suspicion; she greets the morning hungry, having refrained from the flesh of the heedless.” (2) The report is cited in al-Mīzān, 3/56. (*) Sources for the verse: Ibn Saʿd, al-Ṭabaqāt, 7/371; Khalīfa, al-Ṭabaqāt, p. 323; al-Bukhārī, al-Tārīkh al-Kabīr, 3/205; idem, al-Tārīkh al-Ṣaghīr, 2/195; Ibn Ḥibbān, al-Duʿafāʾ, no. 124; Ibn Abī Ḥātim, al-Jarḥ wa-l-Taʿdīl, 3/375-376; Ibn Ḥibbān, Kitāb al-Majrūḥīn.
تَرَكَه: ابْنُ المُبَارَكِ، وَالقَطَّانُ، وَكَانَ قَلِيْلَ الحَدِيْثِ، يُزَنُّ (١) بِبِدْعَةٍ. وَقَالَ ابْنُ مَعِيْنٍ: لَيْسَ بِشَيْءٍ. وَقَالَ النَّسَائِيُّ: مَتْرُوْكٌ. وَقَالَ شُعْبَةُ: أَفَادَنِي عُثْمَانُ البُرِّيُّ عَنْ قَتَادَةَ حَدِيْثاً، فَسَأَلْتُ قَتَادَةَ، فَمَا عَرَفَهُ، فَجَعَلَ عُثْمَانُ يَقُوْلُ: بَلْ أَنْتَ حَدَّثْتَنِي، فَيَقُوْلُ: لاَ. فَقَالَ قَتَادَةُ: هَذَا يُخبِرُنِي عَنِّي أَنَّ لِي عَلَيْهِ ثَلاَثَ مائَةِ دِرْهَمٍ (٢) . قَالَ مُؤَمَّلُ بنُ إِسْمَاعِيْلَ: سَمِعْتُ عُثْمَانَ البُرِّيَّ يَقُوْلُ: كَذَبَ أَبُو هُرَيْرَةَ. وَقَالَ عَفَّانُ: سَمِعْتُ عُثْمَانَ البُرِّيَّ يُنْكِرُ المِيْزَانَ. وَقَالَ مُحَمَّدُ بنُ كَثِيْرٍ: سَمِعْتُهُ يَقُوْلُ: لَيْسَ بِمِيْزَانٍ، إِنَّمَا هُوَ العَدْلُ. وَقَالَ عَفَّانُ: كَانَ قَدَرِيّاً، وَيَغلَطُ، وَفِي كِتَابِهِ الصَّوَابُ، فَلاَ يَرجِعُ إِلَيْهِ، وَكَانَ يَرْوِي عِشْرِيْنَ حَدِيْثاً. وَحَدَّثَنِي ثِقَةٌ: أَنَّهُ سَأَلَهُ عَنْ: ﴿تَبَّتْ﴾ فِي أُمِّ الكِتَابِ؟ فَقَالَ: لَمْ تَكُنْ، وَإِنَّمَا فِي الكِتَابِ: ت، ب، ت. قُلْتُ: رَوَى لَهُ التِّرْمِذِيُّ حَدِيْثاً مِنْ طَرِيْقِ زَيْدِ بنِ الحُبَابِ، عَنْ أَبِي سَلَمَةَ الكِنْدِيِّ، عَنْ فَرْقَدَ السَّبَخِيِّ، فَهُوَ البُرِّيُّ. ١١٣ - خَارِجَةُ بنُ مُصْعَبِ بنِ خَارِجَةَ الضُّبَعِيُّ * (ت، ق) الإِمَامُ، العَالِمُ، المُحَدِّثُ، شَيْخُ خُرَاسَانَ مَعَ إِبْرَاهِيْمَ بنِ
(١) يزن: يتهم. ومنه قول حسان بن ثابت في عائشة أم المؤمنين: حصان رزان ما تزن بريبة (*) وتصبح غرثى من لحوم الغوافل (٢) الخبر في (الميزان) : ٣ / ٥٦. (*) طبقات ابن سعد: ٧ / ٣٧١، طبقات خليفة: ٣٢٣، التاريخ الكبير: ٣ / ٢٠٥، التارخ الصغير: ٢ / ١٩٥، الضعفاء: خ: ١٢٤، الجرح والتعديل: ٣ / ٣٧٥ - ٣٧٦، كتاب المجروحين =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies