Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Madini said, “Sufyan remained in hiding for about a year.

Yahya al-Qattan stated, “He died at the beginning of 161 AH.”

I say: The sound position is that he passed away in Sha‘ban of that same year. Al-Waqidi dated it likewise, whereas Khalifah erred and claimed he died in 162 AH.

Yusuf ibn Asbat related, “I saw al-Thawri in a dream and asked him, ‘Which deed did you find to be the best?’ He replied, ‘The Quran.’ I said, ‘And hadith?’ Whereupon he turned his face away.”

Bakr ibn Khalaf said, “Muʿammal narrated to us: ‘I saw Sufyan in a dream and asked, “Abu ʿAbd Allah, what did you find most beneficial?” He answered, “Hadith.”’”

Suʿayr ibn al-Khims said, “I saw Sufyan in a dream flying from one palm tree to another while reciting, ‘Praise be to Allah, who has fulfilled His promise to us’ (Q 39:74).”

Abu Usamah recounted, “On the morning after the night Sufyan died, I met Yazid ibn Ibrahim. He told me, ‘Last night I was informed in my dream: The Commander of the Believers has died. I asked the one speaking in the dream, “Has Sufyan al-Thawri died?” He replied, “Yes” (1).’”

Musʿab ibn al-Miqdam said, “I saw the Prophet—peace and blessings be upon him—in a dream holding Sufyan al-Thawri by the hand and rewarding him with good.”

Abu Saʿid al-Ashajj reported: “Ibrahim ibn Aʿyan told us, ‘I saw Sufyan ibn Saʿid and asked him, “What has become of you?” He said, “I am with the angelic scribes, the noble and righteous (2).”’”

The biography is now complete, and all praise belongs to Allah.

(1) In Hilyat al-awliya', 6:382, the reading is “qad mata al-layla” (he passed away tonight) instead of “naʿam” (yes); the continuation there states: “He said: so he had died that very night and we did not know.” (2) The same report is found in Hilyat al-awliya', 6:384.
قَالَ ابْنُ المَدِيْنِيِّ: أَقَامَ سُفْيَانُ فِي اخْتِفَائِهِ نَحْوَ سَنَةٍ. وَقَالَ يَحْيَى القَطَّانُ: مَاتَ فِي أَوَّلِ سَنَةِ إِحْدَى وَسِتِّيْنَ وَمائَةٍ. قُلْتُ: الصَّحِيْحُ مَوْتُهُ فِي شَعْبَانَ، سَنَةَ إِحْدَى. كَذَلِكَ أَرَّخَهُ: الوَاقِدِيُّ. وَوَهِمَ خَلِيْفَةُ، فَقَالَ: مَاتَ سَنَةَ اثْنَتَيْنِ وَسِتِّيْنَ. قَالَ يُوْسُفُ بنُ أَسْبَاطٍ: رَأَيتُ الثَّوْرِيَّ فِي النَّوْمِ، فَقُلْتُ: أَيُّ الأَعْمَالِ وَجَدْتَ أَفْضَلَ؟ قَالَ: القُرْآنُ. فَقُلْتُ: الحَدِيْثَ؟ فَوَلَّى وَجْهَه. وَقَالَ بَكْرُ بنُ خَلَفٍ: حَدَّثَنَا مُؤَمَّلٌ، قَالَ: رَأَيتُ سُفْيَانَ فِي المَنَامِ، فَقُلْتُ: يَا أَبَا عَبْدِ اللهِ! مَا وَجَدْتَ أَنفَعَ؟ قَالَ: الحَدِيْثُ. وَقَالَ سُعَيْرُ بنُ الخِمْسِ: رَأَيتُ سُفْيَانَ فِي المَنَامِ، يَطِيرُ مِنْ نَخْلَةٍ إِلَى نَخْلَةٍ، وَهُوَ يَقْرَأُ: ﴿الحَمْدُ للهِ الَّذِي صَدَقَنَا وَعْدَهُ﴾ [الزُّمَرُ: ٧٤] . وَقَالَ أَبُو أُسَامَةَ: لَقِيْتُ يَزِيْدَ بنَ إِبْرَاهِيْمَ صَبِيْحَةَ اللَّيْلَةِ الَّتِي مَاتَ فِيْهَا سُفْيَانُ، فَقَالَ لِي: قِيْلَ لِي اللَّيْلَةَ فِي مَنَامِي: مَاتَ أَمِيْرُ المُؤْمِنِيْنَ. فَقُلْتُ لِلَّذِي يَقُوْلُ فِي المَنَامِ: مَاتَ سُفْيَانُ الثَّوْرِيُّ؟ قَالَ: نَعَمْ (١) . وَقَالَ مُصْعَبُ بنُ المِقْدَامِ: رَأَيتُ النَّبِيَّ ﷺ فِي النَّوْمِ آخِذاً بِيَدِ سُفْيَانَ الثَّوْرِيِّ، وَهُوَ يَجزِيه خَيْراً. وَقَالَ أَبُو سَعِيْدٍ الأَشَجُّ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ أَعْيَنَ، قَالَ: رَأَيتُ سُفْيَانَ بنَ سَعِيْدٍ، فَقُلْتُ: مَا صَنَعْتَ؟ قَالَ: أَنَا مَعَ السَّفَرَةِ، الكِرَامِ البَرَرَةِ (٢) . تَمَّتِ التَّرْجَمَةُ، وَالحَمْدُ للهِ.
(١) في " الحلية ": ٦ / ٣٨٢: " قد مات الليلة " بدلا من " نعم " وتمام الخبر فيه: " قال: فكان قد مات تلك الليلة ولم نعلم ". (٢) انظر الخبر في " الحلية ": ٦ / ٣٨٤.

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