Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yūsuf ibn Asbāṭ said, “Because of his prolonged sorrow and constant anxious thought, Sufyān would pass blood in his urine.”

ʿAbd al-Razzāq narrated, “When Sufyān arrived, I cooked a pot of sikbāj (1) for him and he ate it. I then brought him Ṭāʾif raisins, which he also ate. After that he said, ‘O ʿAbd al-Razzāq! Feed the donkey and drive it on!’ (2) He then stood and prayed until dawn.

Aḥmad ibn Yūnus reported from ʿAlī ibn al-Fuḍayl: “I once saw al-Thawrī in prostration; I was able to circumambulate the Kaʿbah seven full circuits (3) before he raised his head.”

Muʾammal ibn Ismāʿīl said, “Sufyān stayed in Mecca for a full year, never easing off in worship except during the time between the afternoon and sunset prayers; at that hour he would sit with the hadith scholars—and that, too, is worship.”

Ibn Mahdī said, “I could not bear to listen to Sufyān’s recitation because of his copious weeping.”

Muʾammal also related, “I once entered upon Sufyān while he was eating tabāhij (4) with eggs. I objected, so he said, ‘I never forbade you to eat what is wholesome—earn what is wholesome and eat.’”

Aḥmad ibn Yūnus said, “I ate khushkanānj (5) in Sufyān’s company, and he remarked, ‘It was given to us as a gift.’”

ʿAbd al-Razzāq added, “On one occasion Sufyān ate dates with butter and then stood praying until the sun had moved past its zenith.”

It was also said that he travelled to Yemen with four thousand dirhams on a muḍārabah (6) arrangement and spent the entire profit.

(1) Sikbaj: meat cooked in vinegar; cf. al-Taj. (2) Another wording of this report has already been cited on p. 243. (3) Here the term usbu (literally “week”) means one complete circumambulation of the Kaaba; thus he performed seven circuits. (4) Tabahij: meat cut into thin slices (a Persian loanword). (5) Khushkanan: Dawud al-Antaki explains in his Tadhkira that it is wheat flour kneaded with sesame oil, rolled out, filled with sugar, almonds, pistachios, and rose-water, then folded and baked. (6) Mudaraba: an arrangement whereby you give someone your capital to trade with, on condition that the profit is shared between you; or that … (the text continues).
وَقَالَ يُوْسُفُ بنُ أَسْبَاطٍ: كَانَ سُفْيَانُ يَبُولُ الدَّمَ مِنْ طُوْلِ حُزنِهِ وَفِكْرَتِهِ. قَالَ عَبْدُ الرَّزَّاقِ: لَمَّا قَدِمَ سُفْيَانُ عَلَيْنَا، طَبَختُ لَهُ قدرَ سِكْبَاجٍ (١) ، فَأَكَلَ، ثُمَّ أَتَيْتُهُ بِزَبِيْبِ الطَّائِفِ، فَأَكَلَ، ثُمَّ قَالَ: يَا عَبْدَ الرَّزَّاقِ! اعْلِفِ الحِمَارَ وَكُدَّهُ (٢) . ثُمَّ قَامَ يُصَلِّي حَتَّى الصَّبَاحِ. وَقَالَ أَحْمَدُ بنُ يُوْنُسَ: حَدَّثَنَا عَلِيُّ بنُ الفُضَيْلِ: رَأَيتُ الثَّوْرِيَّ سَاجِداً، فَطفتُ سَبْعَةَ أَسَابِيْعَ (٣) قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ. وَعَنْ مُؤَمَّلِ بنِ إِسْمَاعِيْلَ، قَالَ: أَقَامَ سُفْيَانُ بِمَكَّةَ سَنَةً، فَمَا فَتَرَ مِنَ العِبَادَةِ سِوَى مِنْ بَعْدِ العَصْرِ إِلَى المَغْرِبِ، كَانَ يَجْلِسُ مَعَ أَصْحَابِ الحَدِيْثِ، وَذَلِكَ عِبَادَةٌ. وَعَنِ ابْنِ مَهْدِيٍّ: كُنْتُ لاَ أَسْتطِيْعُ سَمَاعَ قِرَاءةِ سُفْيَانَ مِنْ كَثْرَةِ بُكَائِهِ. وَقَالَ مُؤَمَّلٌ: دَخَلْتُ عَلَى سُفْيَانَ وَهُوَ يَأْكُلُ طَبَاهِجَ (٤) بِبَيْضٍ، فَكَلَّمتُهُ فِي ذَلِكَ، فَقَالَ: لَمْ آمُرْكُم أَنْ لاَ تَأْكُلُوا طَيِّباً، اكْتَسِبُوا طَيِّباً وَكُلُوا. وَقَالَ أَحْمَدُ بنُ يُوْنُسَ: أَكَلْتُ عِنْدَ سُفْيَانَ خُشْكَنَانِجَ (٥) ، فَقَالَ: هَذَا أُهْدِيَ لَنَا. وَقَالَ عَبْدُ الرَّزَّاقِ: أَكَلَ سُفْيَانُ مَرَّةً تَمْراً بِزُبْدٍ، ثُمَّ قَامَ يُصَلِّي حَتَّى زَالَتِ الشَّمْسُ. وَقِيْلَ: إِنَّهُ سَارَ إِلَى اليَمَنِ بِأَرْبَعَةِ آلاَفٍ مُضَارَبَةً (٦) ، فَأَنفقَ الرِّبحَ.
(١) السكباج: لحم يطبخ بخل. (التاج) . (٢) تقدمت رواية أخرى للخبر في الصفحة: ٢٤٣. (٣) الأسبوع هنا: الطواف الكامل حول الكعبة مرة واحدة، فالمراد أنه طاف: سبعا. (٤) الطباهج: اللحم المشرح (معرب) . (٥) الخشكنان: فسره داود الانطاكي في " التذكرة " بأنه: دقيق الحنطة إذا عجن بشيرج، وبسط وملئ بالسكر واللوز والفستق وماء الورد، وجمع وخبز. (٦) المضاربة: أن تعطي إنسانا من مالك ما يتجر فيه، على أن يكون الربح بينكما، أو يكون =

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