Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Nuʿaym said: Sufyān would lightly apply dye whenever he entered the bathhouse.

Qabīṣah reported: Sufyān had a playful streak; I used to lag behind him, afraid his banter would leave me speechless.

Al-Fasawī transmitted from ʿĪsā ibn Muḥammad that Sufyān would laugh until he fell onto his back and stretched out his legs.

Zayd ibn Abī al-Zarqāʾ said: Sufyān would say to the hadith students, “Move to the front, O assembly of the weak.”

Yaḥyā ibn Yamān related: I heard Sufyān say to a man, “Come closer to me; had you been wealthy I would not have invited you.”

Muḥammad ibn ʿAbd al-Wahhāb remarked: I never saw princes or the affluent more humbled than they were in Sufyān’s gathering.

Ibn Mahdī said: People allege that Sufyān used to drink nabīdh (a mildly fermented beverage). I testify that when a remedy was prescribed for him I asked, “Shall we bring you nabīdh?” He replied, “No—bring me honey mixed with water (1).”

Khalaf ibn Tamīm recounted: I saw al-Thawrī in Mecca, surrounded by a throng, and he exclaimed, “Indeed, to Allah we belong; I fear Allah may have forsaken this community if it now has need of someone like me.” I also heard him say, “Were it not that I would be treated contemptuously, I would live among a people who do not know me.”

More than one narrator conveyed that Sufyān was unassuming in his dress, wearing thread-bare clothes.

Aḥmad ibn ʿAbd Allah al-ʿIjlī said: Sufyān once hired himself out as a camel-driver on the road to Mecca. They told him to bake bread for them, but when it came out poorly the camel-driver struck him. When they reached Mecca, the camel-driver entered and found the people gathered around Sufyān. He asked who the man was, and they replied, “That is Sufyān.”

(1) See pages 241 and 259.
قَالَ أَبُو نُعَيْمٍ: كَانَ سُفْيَانُ يَخْضِبُ قَلِيْلاً إِذَا دَخَلَ الحَمَّامَ. وَقَالَ قَبِيْصَةُ: كَانَ سُفْيَانُ مَزَّاحاً، كُنْتُ أَتَأَخَّرُ خَلْفَهُ مَخَافَةَ أَنْ يُحِيِّرَنِي بِمُزَاحِهِ. وَرَوَى: الفَسَوِيُّ، عَنْ عِيْسَى بنِ مُحَمَّدٍ: أَنَّ سُفْيَانَ كَانَ يَضْحَكُ حَتَّى يَسْتَلْقِيَ، وَيَمُدَّ رِجْلَيْهِ. قَالَ زَيْدُ بنُ أَبِي الزَّرْقَاءِ: كَانَ سُفْيَانُ يَقُوْلُ لأَصْحَابِ الحَدِيْثِ: تَقَدَّمُوا يَا مَعْشَرَ الضُّعَفَاءِ. وَقَالَ يَحْيَى بنُ يَمَانٍ: سَمِعْتُ سُفْيَانَ يَقُوْلُ لِرَجُلٍ: ادْنُ مِنِّي، لَوْ كُنْتَ غَنِيّاً مَا أَدْنَيْتُكَ. وَقَالَ مُحَمَّدُ بنُ عَبْدِ الوَهَّابِ: مَا رَأَيتُ الأَمِيْرَ وَالغَنِيَّ أَذَلَّ مِنْهُ فِي مَجْلِسِ سُفْيَانَ. قَالَ ابْنُ مَهْدِيٍّ: يَزْعُمُوْنَ أَنَّ سُفْيَانَ كَانَ يَشْرَبُ النَّبِيذَ، أَشْهَدُ لقَدْ وُصِفَ لَهُ دَوَاءٌ، فَقُلْتُ: نَأتِيْكَ بِنَبِيذٍ؟ فَقَالَ: لاَ، ائْتِنِي بِعَسَلٍ وَمَاءٍ (١) . قَالَ خَلَفُ بنُ تَمِيْمٍ: رَأَيتُ الثَّوْرِيَّ بِمَكَّةَ، وَقَدْ كَثُرُوا عَلَيْهِ، فَقَالَ: إِنَّا للهِ، أَخَافُ أَنْ يَكُوْنَ اللهُ قَدْ ضَيَّعَ هَذِهِ الأُمَّةَ حَيْثُ احْتَاجَ النَّاسُ إِلَى مِثْلِي. وَسَمِعْتُهُ يَقُوْلُ: لَوْلاَ أَنْ أُسْتَذَلَّ، لَسَكَنْتُ بَيْنَ قَوْمٍ لاَ يَعْرِفُونِي. وَنَقَلَ غَيْرُ وَاحِدٍ: أَنَّ سُفْيَانَ كَانَ مُسْتَكِيْناً فِي لِبَاسِه، عَلَيْهِ ثِيَابٌ رَثَّةٌ. قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: آجَرَ سُفْيَانُ نَفْسَه مِنْ جَمَّالٍ إِلَى مَكَّةَ، فَأَمَرُوْهُ يَعْمَلُ لَهُم خُبزَةً، فَلَمْ تَجِئْ جَيِّدَةً، فَضَرَبَهُ الجَمَّالُ. فَلَمَّا قَدِمُوا مَكَّةَ، دَخَلَ الجَمَّالُ، فَإِذَا سُفْيَانُ قَدِ اجْتَمَعَ حَوْلَهُ النَّاسُ، فَسَأَلَ، فَقَالُوا: هَذَا سُفْيَانُ
(١) انظر الصفحة: ٢٤١، ٢٥٩.

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