Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the chain of transmission is the believer’s weapon, so whoever has no weapon—how will he fight?

Qabīṣah said: I heard Sufyān remark, “The angels are the sentinels of the sky, and the people of hadith are the sentinels of the earth.”

Yahyā ibn Yamān reported: It was said to Sufyān, “The people of hadith have no (sincere) intention.” He replied, “Their very quest for it is an intention. If the people of hadith did not come to me, I would go to them in their homes (1).”

Al-Khuraybī said: I heard Sufyān declare, “Nothing is more beneficial to humanity than hadith.”

Maʿdān—about whom Ibn al-Mubārak said, “He is among the abdāl (2)”—stated: “I asked al-Thawrī about the verse, ‘And He is with you wherever you are’ (57:4).” He answered, “His knowledge (3).”

Sufyān was questioned about the hadiths that concern the divine attributes, and he said, “Let them pass as they have come.”

Abū Nuʿaym narrated from him: “I wish I could slip away from hadith with neither gain nor loss.”

Abū Usāmah related that Sufyān said, “I wish my hand had been cut off and I had never pursued hadith.”

Muḥammad ibn ʿAbd Allāh ibn Numayr said: Sufyān declared, “The only thing I fear for myself is hadith.” He explained that this was because he narrated from weak transmitters.

I (the author) add: and because he would at times practice tadlīs (concealing the intermediary) on their behalf, and he feared the lure of ego and the absence of intention on certain occasions.

(1) A similar citation has already appeared; see p. 257. (2) They are a group of God’s righteous servants, too numerous to count. They follow the Book of Allah and the sound sunnah of His Messenger, are distinguished by good character, sincere piety, pure intention and hearts free of malice. Allah answers their prayers and never disappoints their hopes. Several hadiths about them are recorded by al-Sakhawi in al-Maqasid al-hasana, pp. 8 and 10; consult his discussion there. (3) Ibn Jarir al-Tabari states in Jami al-bayan, 27/216, commenting on the verse: “He is witness over you, O people, wherever you may be; He knows you, your deeds, your movements and your places of rest, and He is upon His Throne above His seven heavens.”
فَمَنْ لَمْ يَكُنْ لَهُ سِلاَحٌ، فَبِأَيِّ شَيْءٌ يُقَاتِلُ؟ قَبِيْصَةُ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: المَلاَئِكَةُ حُرَّاسُ السَّمَاءِ، وَأَصْحَابُ الحَدِيْثِ حُرَّاسُ الأَرْضِ. وَقَالَ يَحْيَى بنُ يَمَانٍ: قِيْلَ لِسُفْيَانَ: لَيْسَتْ لَهُمْ نِيَّةٌ -يَعْنِي: أَصْحَابَ الحَدِيْثِ-. قَالَ: طَلَبُهُم لَهُ نِيَّةٌ، لَوْ لَمْ يَأْتنِي أَصْحَابُ الحَدِيْثِ، لأَتَيْتُهُم فِي بُيُوتِهِم (١) . وَقَالَ الخُرَيْبِيُّ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: لَيْسَ شَيْءٌ أَنفعَ لِلنَّاسِ مِنَ الحَدِيْثِ. وَقَالَ مَعْدَانُ - الَّذِي يَقُوْلُ فِيْهِ ابْنُ المُبَارَكِ: هُوَ مِنَ الأَبْدَالِ (٢) -: سَأَلْتُ الثَّوْرِيَّ عَنْ قَوْلِهِ: ﴿وَهُوَ مَعَكُمْ أَيْنَمَا كُنْتُمْ﴾ [الحَدِيْدُ: ٤] ، قَالَ: عِلْمُهُ (٣) . وَسُئِلَ سُفْيَانُ عَنْ أَحَادِيْثِ الصِّفَاتِ، فَقَالَ: أَمِرُّوهَا كَمَا جَاءتْ. وَقَالَ أَبُو نُعَيْمٍ، عَنْهُ: وَدِدْتُ أَنِّي أَفلَتُّ مِنَ الحَدِيْثِ كَفَافاً. وَقَالَ أَبُو أُسَامَةَ: قَالَ سُفْيَانُ: وَدِدْتُ أَنَّ يَدِي قُطِعَتْ وَلَمْ أَطْلُبْ حَدِيْثاً. قَالَ مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ نُمَيْرٍ: قَالَ سُفْيَانُ: مَا أَخَافُ عَلَى نَفْسِي غَيْرَ الحَدِيْثِ. قَالَ: لأَنَّهُ كَانَ يُحَدِّثُ عَنِ الضُّعَفَاءِ. قُلْتُ: وَلأَنَّهُ كَانَ يُدَلِّسَ عَنْهُم، وَكَانَ يَخَافُ مِنَ الشَّهوَةِ، وَعَدَمِ النِّيَّةِ فِي بَعْضِ الأَحَايِينِ.
(١) تقدم مثله: صفحة: ٢٥٧. (٢) هم قوم من عباد الله الصالحين لا يحصرهم عد، يهتدون بكتاب الله، وسنة رسوله الصحيحة، ويتصفون بحسن الخلق، وصدق الورع، وحسن النية، وسلامة الصدر، يستجيب الله دعاءهم، ولا يخيب رجاءهم. ورد في حقهم أحاديث عن النبي ﷺ أوردها السخاوي في " المقاصد الحسنة " ص ٨، ١٠ وتكلم عليها، فراجعه. (٣) قال ابن جرير الطبري في " جامع البيان: " ٢٧ / ٢١٦، في تفسير الآية: يقول: وهو شاهد لكم أيها الناس أينما كنتم يعلمكم، ويعلم أعمالكم ومتقلبكم ومثواكم، وهو على عرشه فوق سماواته السبع.

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