Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I read this before Aḥmad ibn Hibat Allah in the year 93. He transmitted it from ʿAbd al-Muʿizz ibn Muḥammad, who in turn informed us; Zāhir ibn Ṭāhir informed us; Abū Yaʿlā al-Ṣābūnī informed us; Abū Saʿīd ʿAbd Allah ibn Muḥammad al-Rāzī related to us; Muḥammad ibn Ayyūb narrated to us; Muḥammad ibn Kathīr informed us; Sufyān related it, from Aslam al-Minqarī, from ʿAbd Allah ibn ʿAbd al-Raḥmān ibn Abzā, from his father, who said:

Ubayy ibn Kaʿb said: The Messenger of Allah ﷺ said to me, “I have been commanded to recite a surah to you.” I asked, “O Messenger of Allah, was I mentioned to you by name?” He replied, “Yes.”

I then asked Ubayy, “Were you pleased by that?” He answered, “And why should I not rejoice when He says, ‘Say, “In the bounty of Allah and in His mercy—in that let them rejoice” (1)’ [Yūnus 58] (2).”

Ibn Mahdī said: Sufyān used to hold a regular lesson devoted to hadith—that is, he would teach his own narrations.

ʿAlī ibn Thābit al-Jazarī said: I heard Sufyān say, “I pursued knowledge at first with no (sincere) intention; then Allah granted me the proper intention.”

Yahyā ibn Yamān narrates from Sufyān that he said, “I pass by a weaver and block my ears, fearing that I might memorize whatever he is saying.”

Al-Qaṭṭān and ʿAbd al-Raḥmān said, “We have never seen anyone with a better memory than Sufyān.”

Abū ʿUbaydah ibn Abī al-Safar said: ʿAbd Allah ibn Muḥammad al-Maflūj narrated to us,

(1) With the letter t (second-person plural), the way Yaqub recites according to the transmission of Ruways. Ibn al-Jawzi cites this variant in Zad al-Masir, 4/41, and attributes it to Ubayy, Abu Majlaz, Qatadah and Abu l-Aliyah. All the other qurra recite it with the letter y (third-person plural): falyafrahu. (2) The isnad is hasan. Ahmad also records it in al-Musnad, 5:123, through Muammal b. Ismail—Sufyan—Aslam al-Manqari—Abd Allah b. Abd al-Rahman b. Abza—from his father—from Ubayy b. Kab: The Messenger of Allah ﷺ said to me, “O Ubayy, I have been ordered to recite such-and-such a surah to you.” I asked, “Messenger of Allah, was my name mentioned there?” He replied, “Yes.” I then said, “Abu l-Mundhir, did that make you rejoice?” He answered, “Why should I not rejoice when Allah says: Qul bifadli-llahi wabi-rahmatihi fabidhalika falyafrahu huwa khayrun mimma yajmaun (‘Say: In the bounty of Allah and in His mercy, in that let them rejoice; it is better than what they accumulate,’ Q 10:58).” Muammal added: “I asked Sufyan, ‘Is this variant reading actually found in the hadith?’ He replied, ‘Yes.’”
قَرَأْتُ عَلَى أَحْمَدَ بنِ هِبَة اللهِ فِي سَنَةِ ثَلاَثٍ وَتِسْعِيْنَ، عَنْ عَبْدِ المُعِزِّ بنِ مُحَمَّدٍ، أَنْبَأَنَا زَاهِرُ بنُ طَاهِرٍ، أَنْبَأَنَا أَبُو يَعْلَى الصَّابُوْنِيُّ، أَنْبَأَنَا أَبُو سَعِيْدٍ عَبْدُ اللهِ بنُ مُحَمَّدٍ الرَّازِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ أَيُّوْبَ، أَنْبَأَنَا مُحَمَّدُ بنُ كَثِيْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَسْلَمَ المِنْقَرِيِّ، عَنْ عَبْدِ اللهِ بنِ عَبْدِ الرَّحْمَنِ بنِ أَبْزَى، عَنْ أَبِيْهِ قَالَ: قَالَ أُبَيُّ بنُ كَعْبٍ: قَالَ لِي رَسُوْلُ اللهِ ﷺ: (أُمِرْتُ أَنْ أُقْرِئَكَ سُوْرَةً) . قَالَ: قُلْتُ: يَا رَسُوْلَ اللهِ! وَسُمِّيْتُ لَكَ؟ قَالَ: (نَعَمْ) . قُلْتُ لأُبَيٍّ: فَرِحْتَ بِذَلِكَ؟ قَالَ: وَمَا يَمْنَعُنِي، وَهُوَ يَقُوْلُ: ﴿قُلْ بِفَضْلِ اللهِ وَبِرَحْمَتِهِ، فَبِذَلِكَ فَلْتَفْرَحُوا (١) ﴾ [يُوْنُسُ: ٥٨] (٢) . قَالَ ابْنُ مَهْدِيٍّ: كَانَ لِسُفْيَانَ دَرسٌ مِنَ الحَدِيْثِ -يَعْنِي: يُدرِّسُ حَدِيْثَهُ-. وَقَالَ عَلِيُّ بنُ ثَابِتٍ الجَزَرِيُّ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: طَلَبتُ العِلْمَ، فَلَمْ يَكُنْ لِي نِيَّةٌ، ثُمَّ رَزَقَنِي اللهُ النِّيَّةَ. وَعَنْ يَحْيَى بنِ يَمَانٍ، عَنْ سُفْيَانَ، قَالَ: إِنِّيْ لأَمُرُّ بِالحَائِكِ فَأَسُدُّ أُذُنِي مَخَافَةَ أَنْ أَحْفَظَ مَا يَقُوْلُ. قَالَ القَطَّانُ، وَعَبْدُ الرَّحْمَنِ: مَا رَأَيْنَا أَحْفَظَ مِنْ سُفْيَانَ. قَالَ أَبُو عُبَيْدَةَ بنُ أَبِي السَّفَرِ: حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ المَفْلُوْجُ،
(١) بالتاء، وهي قراءة يعقوب في رواية رويس. وذكرها ابن الجوزي في " زاد المسير ": ٤ / ٤١، ونسبها إلى أبي وأبي مجلز وقتادة وأبي العالية، وقرأ الباقون: (فليفرحوا) بالياء. (٢) إسناده حسن وأخرجه أحمد في " المسند ": ٥ / ١٢٣، من طريق مؤمل بن إسماعيل، حدثنا سفيان، حدثنا أسلم المنقري، عن عبد الله بن عبد الرحمن بن أبزى، عن أبيه، عن أبي بن كعب، قال: قال لي رسول الله ﷺ: " يا أبي! أمرت أن أقرأ عليك سورة كذاو كذا ". قال: قلت: يا رسول الله! وقد ذكرت هناك؟ قال: " نعم ". فقلت له: يا أبا المنذر! ففرحت بذلك؟ قال: وما يمنعني والله ﵎ يقول: (قل بفضل الله وبرحمته فبذلك فلتفرحوا هو خير مما تجمعون) . قال مؤمل: قلت لسفيان: هذه القراءة في الحديث؟ قال: نعم.

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