Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

From him is also transmitted concerning the verse, “and a mighty kingdom” (Al-Insān 76:20): he said, “It is that the angels must ask permission to enter upon them.”

Al-Firiyābī said, “I heard al-Awzāʿī and Sufyān both say: When Daniel was thrown into the pit among the wild beasts he prayed, ‘My Lord, because of the disgrace and humiliation that have come upon us, You have set over us one who does not know You.’ ”

Al-Khuraybī said, “I once sat with Ibrāhīm ibn Adham (1). He seemed to censure Sufyān for giving up participation in the military expeditions, saying, ‘Here is al-Awzāʿī still going out on campaign, and he is older than Sufyān.’

“I asked Bahīm, ‘What did Sufyān mean by avoiding the campaigns?’ He replied, ‘He used to say, “They neglect the obligatory duties.” ’ ”

Ḥafṣ ibn Ghiyāth said, “We used to console ourselves for the losses of this world by attending Sufyān’s gathering.”

Khalaf ibn Tamīm said, “I heard Sufyān say, ‘I find that my heart is sound between Mecca and Medina, in the company of a few strangers clad in wool and coarse cloaks.’ ”

Wakīʿ relates that Sufyān’s mother once said to him, “Go and seek knowledge; I will support you with my spindle. When you have written down ten hadiths, examine yourself: if you feel an increase (in benefit), pursue the path; otherwise, do not weary yourself.”

Al-Awzāʿī said, “No one remains upon whom the common people unanimously agree in both approval and reliability except for one man in Kūfa—meaning Sufyān.”

Wakīʿ declared, “Sufyān was an ocean.”

Ibn Abī Dhiʾb said, “I have not seen in Iraq anyone who resembles this Thawrī of yours.”

Ibn Idrīs said, “In Kūfa I never saw anyone whose lot I would rather share (2) than Sufyān.”

(1) See his biographical entry on p. 387. (2) The report has previously been cited with a discrepant chain on p. 253. In the hadith of Aisha: “I never saw a woman whose place I wished to occupy more than Sawda,” meaning that she longed to resemble her in piety and dignified bearing.
وَعَنْهُ: ﴿وَمُلْكاً كَبِيْراً﴾ [الإِنْسَانُ: ٢٠] ، قَالَ: اسْتِئْذَانُ المَلاَئِكَةِ عَلَيْهِم. الفِرْيَابِيُّ: سَمِعْتُ الأَوْزَاعِيَّ، وَسُفْيَانَ يَقُوْلاَنِ: لَمَّا أُلقِيَ دَانِيَالُ فِي الجُبِّ مَعَ السِّبَاعِ، قَالَ: إِلَهِي بِالعَارِ وَالخِزْيِ الَّذِي أَصَبْنَا، سَلَّطْتَ عَلَيْنَا مَنْ لاَ يَعْرِفُكَ. وَقَالَ الخُرَيْبِيُّ: جلَسْتُ إِلَى إِبْرَاهِيْمَ بنِ أَدْهَمَ (١) ، فَكَأَنَّهُ عَابَ عَلَى سُفْيَانَ تَرْكَ الغَزْوِ، وَقَالَ: هَذَا الأَوْزَاعِيُّ يَغْزُو، وَهُوَ أَسنُّ مِنْهُ. فَقُلْتُ لِبَهِيْمٍ: مَا كَانَ يَعْنِي سُفْيَانُ فِي تَرْكِ الغَزْوِ؟ قَالَ: كَانَ يَقُوْلُ: إِنَّهُم يُضَيِّعُوْنَ الفَرَائِضَ. قَالَ حَفْصُ بنُ غِيَاثٍ: كُنَّا نَتعَزَّى عَنِ الدُّنْيَا بِمَجْلِسِ سُفْيَانَ. خَلَفُ بنُ تَمِيْمٍ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: وَجَدْتُ قَلْبِي يَصْلُحُ بَيْنَ مَكَّةَ وَالمَدِيْنَةَ، مَعَ قَوْمٍ غُربَاءَ، أَصْحَابِ صُوْفٍ وَعِبَاءٍ. وَعَنْ وَكِيْعٍ، قَالَ: قَالَتْ أُمُّ سُفْيَانَ لِسُفْيَانَ: اذْهبْ، فَاطْلُبِ العِلْمَ، حَتَّى أَعُولَكَ بِمِغْزَلِي، فَإِذَا كَتَبتَ عِدَّةَ عَشْرَةِ أَحَادِيْثَ، فَانْظُرْ هَلْ تَجِدُ فِي نَفْسِكَ زِيَادَةً، فَاتَّبِعْهُ، وَإِلاَّ فَلاَ تَتَعَنَّ. قَالَ الأَوْزَاعِيُّ: لَمْ يَبْقَ مَنْ يَجْتَمِعُ عَلَيْهِ العَامَّةُ بِالرِّضَى وَالصِّحَّةِ، إِلاَّ مَا كَانَ مِنْ رَجُلٍ وَاحِدٍ بِالكُوْفَةِ -يَعْنِي: سُفْيَانَ-. قَالَ وَكِيْعٌ: كَانَ سُفْيَانُ بَحْراً. وَقَالَ ابْنُ أَبِي ذِئْبٍ: مَا رَأَيتُ رَجُلاً بِالعِرَاقِ يُشْبِهُ ثَوْرِيَّكُم هَذَا. وَقَالَ ابْنُ إِدْرِيْسَ: مَا رَأَيتُ بِالكُوْفَةِ مَنْ أَوَدُّ أَنِّي فِي مِسْلاَخِه (٢) إِلاَّ سُفْيَانَ.
(١) انظر ترجمته: صفحة: ٣٨٧. (٢) تقدم الخبر مضطربا في الصفحة: ٢٥٣. وفي حديث عائشة: " ما رأيت امرأة أحب إلي أن أكون في مسلاخها من سودة " تمنت أن تكون مثلها في هديها وسمتها.

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